For virtue is a light and buoyant thing, and all who live in her way, “fly like clouds” as Isaiah says, “and as doves with their young ones” – but sin is a heavy affair, as another of the prophets says, “sitting upon a talent of lead.” ~ St. Gregory of Nyssa
Thoughts which originate from God bring internal peace and joy to the person. On the contrary, the thoughts which originate from the devil are filled with agitation, disturbance and grief. ~ Abba Barsanouphios
Thoughts are like airplanes flying in the air. If you ignore them, there is no problem. If you pay attention to them, you create an airport inside your head and permit them to land! ~ St. Paisios of Mt. Athos
Turn your face toward light, O child of light. The Father of Light calls you with a fiery Love. ~ St. Nikolai Velimirovic
The Gladsome Light of Christ surrounds us – no matter what the weather! Let’s keep looking up! There’s Sonshine above those clouds!
Final Encore of one diverse Floral Troupe’s whirling, spinning, Petal Pirouette [Pronounced pee-roo–et]! ~ photo shared by Melania
Christ is Risen!
Celestial Music Out of Eternity Music was heard, And into Infinity Straightaway flowed, All chaos along with it Taking away. In the chasm like a whirlwind The stars began swirling, Their every ray singing Like musical strings, And life, being stirred By this Divine Vibration, Shows only to him Its true inspiration, Who is sometimes attune To this music celestial, Whose mind is wide open, Whose heart is aflame. ~ Y.P. Polonsky
In the Sacrament of Holy Baptism, the godparent holds or follows the newly-illumined (depending on their age) behind the priest, three times around the Baptismal Font, clasping a baptismal candle which symbolizes the Divine Light of Christ. The Procession is like a joyful dance as we embark upon the first few steps of our new life in Christ, while the clergy and choir sing, “As many as have been baptised into Christ, have put on Christ. Alleluia!”
In the Sacrament of Holy Matrimony, the Priest leads the couple in a Procession around the stand on which the Holy Gospel and Blessing Cross have been placed. Here too, the choir sings as the husband and wife take their first steps of holy wedlock together, and the Church (symbolized by the Priest leading the way) will help guide them in the way they should step. This part of the ceremony is sometimes called the Dance of Isaiah or the Dance of Life.
Let all the trees of the forest dance and sing, let all the trees clap their hands. ~ Sunday of the Cross
Whether with people or in nature, there is a Divine Choreography and it’s on us (of free will) to learn the Qualities of Movement to Life’s Dance ofTruth. Through practice, we can move gracefully to any new melody. If we inadvertently have our own toes painfully trod upon during the Great Dance of Life, there is St. Paisios’ dynamic quote: So in every test, let us say: “Thank you, my God, because this was needed for my salvation.” Remembering this helps reset our internal rhythm… it enables us to glide forward… it inspires us to kick up our heels again with joy… attuned anew… to the Divine Vibration!
The grass withers, the flower fades, but the word of our God will stand forever. ~ Isaiah 40:8
… You want to taste a moment of joy from God. What’s the secret here? Suppose you believe that, if you ask, you’ll receive the joy. ‘He can’t help but give it to me’. But He doesn’t. And you yourselves are the reason why. It’s not that God doesn’t want to give, but the secret is your own simplicity and gentleness. If you’re lacking in simplicity and you say: ‘I’ll do this and God will give me what I’m asking’, it won’t happen. Do everything simply, gently. Don’t do things with an eye on the outcome. Don’t say: ‘I’ll do this in order to get that result’. Just do it gently, without knowing you’re doing it. In other words, pray simply and don’t think about what God will give you in your soul. Don’t keep tabs. Don’t discuss it with yourself. When you say the Jesus Prayer, do so gently and simply and don’t think about anything else except the prayer. Let your heart be simple… let it be good… Everybody seeks a good and simple soul; they find solace in it; they approach it without fear, without suspicion. And that soul itself lives with inner peace, has good relations with other people and the rest of creation. ~Saint Porphyrios of Kafsokalyvia
Love Christ and put nothing before His Love. He is Joy, He is Life, He is Light. Christ is Everything. He is the ultimate desire, He is everything. Everything Beautiful is in Christ. ~ St. Porphyrios
If you have the opportunity to read Wounded by Love: The Life and the Wisdom of Saint Porphyrios – please do, it’s amazing! The book is an anthology of his letters and writings.
Sharing this sweet old folk hymn on the beautiful Joys andGifts of Simplicity…
‘Tis the gift to be simple, ‘Tis the gift to be free, ‘Tis the gift to come down where we ought to be, And when we find ourselves in the place just right, ‘Twill be in the valley of love and delight. When true simplicity is gained, To bow and to bend we will not be ashamed, To turn, turn, will be our delight, Till by turning, turning, we come ’round right.
Striving to seek the Lord in simplicity of heart… With love in Christ.
“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Metropolitan Kallistos Ware of Diokleia
What does God want me to do? …The answer: God is not interested in where you are or what you do… He is interested only in the quality and quantity of the love you give. Nothing else. Nothing else. ~ Mother Gabrielia
God is everywhere. There is no place God is not…You cry out to Him, ‘Where art Thou, my God?’ And He answers, “I am present, my child! I am always beside you.’ Both inside and outside, above and below, wherever you turn, everything shouts, ‘God!’ In Him we live and move. We breathe God, we eat God, we clothe ourselves with God. Everything praises and blesses God. All of creation shouts His praise. Everything animate and inanimate speaks wondrously and glorifies the Creator. Let every breath praise the Lord! ~ St. Joseph the Hesychast, 78th Letter
Peaceful sunset in the ancient city of Mtskheta, Georgia. ~ Shared by friends of the parish: Garret and Anastasia.
The Orthodox Church of Georgia traces its ancient originsin tradition to the missionary efforts of the Holy Apostle Andrew in the first century.
A Shining Hymn of Pascha-tide! Shine O New Jerusalem The Angel cried unto the Lady full of grace: Rejoice, O Pure Virgin! Again I say: Rejoice! Thy Son is risen from His three days in the tomb. With Himself He hath raised all the dead. Rejoice, all ye people! Shine, shine, O New Jerusalem, The glory of the Lord has shone on you. Exult now and be glad, O Zion, Be radiant, O Pure Theotokos, In the Resurrection of thy Son! ~ Ninth Ode, Paschal Canon
… What shines through us Comes from inside out… Our light we must find To better know ourselves… ~ Garret L.
Hell is a fall, not a place. Heaven is flight, not a cloud! May our souls soar up to Heaven with the grace of love and rest comfortably there. ~ Garret L.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. ~St. John 20:29
I do lovehearing that passage and the Lord Himself saying with timeless inclusiveness… blessed are those who have believed without seeing! He’s also referring to us! Right now!
Today, weather permitting, our parish will visit two cemeteries after Liturgy, and the priest will bless the graves of parishioners who’ve fallen asleep in the Lord. These Radonitsa Prayers are short, beautiful, and concluded with the Bright and Joyous singing of Paschal hymns at each grave site.
Another sweet consolation…
After our death, when we come face to face with Christ, we will understand the why and how of our lives and we will be told everything we went through in this world. Then, with all the power of our existence, we will say to Him, “Thank you my God, for allowing these for me!” ~ St. Paisios the Athonite
Crow Rejoicing in Sakura Blossoms~ Photo shared by Veronika S.
Christ is Risen! Happy Bright Saturday!
2023 – MP3 of Parish Youth Choir Singing Paschal Tropar: Christ is Risen from the dead, trampling down death by death, and upon those in the tombs, bestowing Life!
Rejoice O ye people, all nations listen: Christ God is Risen, let us rejoice! Dance all ye stars, O sing hills and mountains: Christ God is Risen, let us rejoice! Whisper ye forests and blow all ye breezes: Christ God is Risen, let us rejoice! Roar all ye beasts, proclaim all ye oceans: Christ God is Risen, let us rejoice! Buzz all ye bees, sing all ye birds: Christ God is Risen, let us rejoice! O little lambs, exult and be merry! Christ God is Risen, let us rejoice! Nightingales joyous, singeth their praises: Christ God is Risen, let us rejoice! Ring O ye church bells, everyone listen: Christ God is Risen, let us rejoice! All angels join us, singing this chorus: Christ God is Risen, let us rejoice! Come down O ye heavens sing with us on earth: Christ God is Risen, let us rejoice! Glory to Thee, O Lord God, Almighty! Christ God is Risen, let us rejoice! Glory, to Thee O God in the Highest: Christ God is Risen, let us rejoice!
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
Jesus Christ has taken the world of our sins upon Himself.
For this cause He came into the world…
For this New Beginning!
Do not lament Me, O Mother, Seeing Me in the tomb, The Son conceived in the womb without seed, For I shall arise, And be glorified with eternal glory as God. I shall exalt all who magnify thee in faith and in love. ~ Ode 9, Holy Saturday Canon
Why Did Jesus Die on the Cross? Because of God’s great Love, He did something so special for each one of us. It‘s almost too amazing to even try and think about it! When we love someone very much, we help them as much as we can – without thinking how hard it might be for ourselves to do this. Through Adam and Eve, the first created man and woman, sin entered the world, and now we all sin. There are big sins and little sins, but everyone sins, and any sin separates us from God. Jesus Christ, the Son of God, willingly took all the sins of everyone ever born, which means, you, me, the whole world, and took all these sins upon Himself; because sin separates us from God. When Jesus died and was buried, all our sins died and were buried too. We also remember this at our Baptism. We are now forgiven because of what Jesus did for us on the cross! Jesus loves us so much! And, even if you were the ONLY person living in the whole world, Jesus still would have done this – just for you! Just for one person, because He knows each one of us and loves us all so much! And, because He is the Son of God- He arose victorious, from the dead! “Trampling down death, by death!” This is why we no longer fear death, for death is a new beginning, a new and Eternal Life with God. ~ The Ark Youth Quarterly – St. Sophia Orthodox Church
Detail of parish Creation Mosaic with scenes from Genesis, and the Expulsion From Paradise ~ Genesis 3:23-24
…O ranks of angels, O beauty of Paradise and all the glory of the garden: weep for me, for in my misery I was led astray and rebelled against God. O blessed meadow, trees and flowers planted by God, O sweetness of Paradise: let your leaves, like eyes, shed tears on my behalf, for I am naked and a stranger to God’s glory. No longer do I see thee nor delight in thy joy and splendour, O precious Paradise…. ~ Canticle 4, Sunday of Forgiveness
…O Paradise, share in the sorrow of thy master who is brought to poverty, and with the sound of thy leaves pray to the Creator that He may not keep thy gate closed for ever. I am fallen, in Thy compassion have mercy on me… ~ Ikos, Canticle 6 – Sunday of Forgiveness
Today is the day before Great Lent begins, and we celebrate with making Blini Crepes or Pancakes to use up the last of any dairy. If you’re already a plant-based person, these Vegan Bliniare simply delicious, and easy to make!
Congratulations on your Saint’s DayZoe! (Feb. 26/13) God grant you many years!
