Inside 4th Century Church of the Nativity, built over the Grotto where Jesus was born.
And so, the Nativity Hymns remind those praying how, during this memorable night, each creature hastened to bring its gift to the Saviour King: heaven – a star, the earth – a cave, the wilderness – a manger, the angels singing, the shepherds – worship, the Magi – gifts. Therefore, we too should not come to Him “empty-handed”, but should bring to Him what is more valuable than anything else – our pure, believing hearts. For the high God has appeared on earth, in order to raise us up to Heaven! ~ Bishop Alexander Mileant
Eve of Nativity Service at Compline & Matins Jan. 6/25 (Dec. 24/24)
Wishing you an Old-Style Calendar* Blessed Feast of St. Spyridon & St. Herman of Alaska Day! To my New-Style Calendar* Friends,Christ is Born!
Before my fiancé I were baptised, we visited our first Orthodox Church Service on Western Christmas Day. It was a beautiful little chapel, steeped in holiness, and we walked in fully expecting Christmas. Surprised and perplexed by the apparent 13 day calendar* difference, we soon delighted in the golden glow of candlelight, and the smokey tendrils of incense that swirled like giant halos about the holy icons of saints. The tiny choir sang peacefully, matching the priest’s warm intonations. We stood, suspended within timeless Eternity. This was Heaven on Earth… for here, one acutely felt the Presence of Jesus Christ at the Eucharist. The priest’s concluding sermon reminded us that as we approach Christ’s Holy Nativity, that today we also celebrate two bright and special saints. One from of old, and one fairly new… St. Spyridon and St. Herman. Thus began our joyous journey home to the Orthodox Church.
On the church date December 12th, is the Feast of the Holy Wonderworker, St. Spyridon of Tremithus. (270 – 348 AD) St. Spyridon was born in Cyprus, and initially worked as a shepherd and known for his great piety. He married and had one daughter, Irene. Upon the death of his wife, Spyridon entered a monastery, and their daughter entered a convent. St. Spyridon eventually became Bishop of Tremithus and took part in the First Ecumenical Council of Nicaea(325), where he was instrumental in countering the erroneous theological arguments of Arius and his followers. There’s an account of his speech at this event, regarding the Holy Trinity… At one point, St. Spyridon grasped a brick and squeezed it so hard that miraculously, a flame flew up, while at the same time water trickled downwards, leaving only a small amount of crushed clay within his hand. He exclaimed:“There are these three elements, but one brick; likewise, in the Holy Trinity, there are three Persons, but One God”.
Today we also remember and celebrate the Holy Wonderworker St. Herman of Alaska. St. Herman was a monk, missionary and miracle worker who brought the Orthodox Faith from Russia to the native peoples of Alaska in the late 18th century. He taught the Holy Gospel of Jesus Christ and defended these people from exploitation by the Russian traders. Here’s a recent miracleof St. Herman of Alaska on Mt. Denali, and a YouTube Visit to Spruce Island: The holy Relics of St. Herman the Wonderworker.
For our good, for our happiness, let us make a vow that from this day forth, from this hour, from this minute, let us strive to love God above all else and seek to do His Holy Will. ~ St. Herman of Alaska
A Sermon by +Archpriest John Adams of Eternal Memory, on St. Herman of Alaska
Drawing closer to the Feast of the Nativity we read the gospel (Luke 14:16-24) about those who were invited to a great supper, and those who wouldn’t come, so others take their place. Many are called, but the chosen seem to be those who simply didn’t make an excuse. They came. No matter what their state was when they were called. It wasn’t more important than the feast.
What if there was someone to whom being chosen was more important than anything, more important than pleasure or comfort? To travel thousands of miles in difficult conditions, to live in the cold and dark alone, but always remembering the feast that would come. What would this person be like? Maybe they would be someone who wouldn’t lie, even though it meant death. Maybe when they chanted alone it would sound like a whole choir of angels singing. Maybe if you were alone they would take you in; if you were sick, he would pray for you and you would get well. Maybe if there was going to be disaster, like a tidal wave, maybe he would take the icon the Mother of God to the shore and the water wouldn’t come above it, and you were saved.
They might be like one candle burning in a whole dark continent, but one candle after another is lit from it, and hundreds of years later, they are still burning.
What if you saw the feast, and you saw them enter in to join the others and it was all joy and light, but you were standing on the outside looking in – for when you had been invited over and over, you always had an excuse?
*Until 1924, the Eastern Orthodox Church universally used the ancient Julian calendar, whereas the Roman Catholic Church, under Pope Gregory XIII, conducted a calendar reform resulting in the Gregorian (new, civil) calendar in 1582. The difference between the two calendars is 13 days between the years 1900 and 2100. Some branches of the Orthodox Church still keep liturgical dates according to the Julian calendar, while some others have adopted using the “new” calendar. However, Orthodox Christians who use both calendars, always strictly adhere and calculate the Great Feast of Pascha, only according to the Julian Calendar.
Glory to the Father and to the Son and to the Holy Spirit, Amen!
I’ve noticed over the years, that on Pentecost, and the following day (Holy Spirit Day), it seems breezier than usual outside. The trees, flowers and grasses sway and dance in the gentle winds. The Breath of the Holy Spirit, the Giver of Life, tangibly encircles all. At Pentecost, the sun shines brighter. More golden. Today the birds sing sweeter, and a wordless song of gratitude bubbles up from within, like a silver fountain of shining joy.
Blessed art Thou, Christ our God, Who hast shown forth the fishermen as supremely wise, by sending down upon them the Holy Spirit, and through them, didst draw the world into Thy net. O Lover of mankind, glory be to Thee. ~ Troparion of Pentecost
O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things, and Giver of life: come and take up Thine abode in us, and cleanse us from every stain, and save our souls, O Good One! ~ Trisagion Prayers
…The Lord grant thee according to thy heart, and all thy purposes fulfill.~From 2nd Antiphon at Pentecost
As Children of Light, may we (with purpose and gratitude) strive to reflect the Holy Trinity’s Joyous, Gladsome Light- on all whom we meet today – and every day… The Three in One and One in Three!
The Holy Spirit has always been, is now and ever shall be, having neither beginning nor end, but one with the Father and the Son: life and life giving; goodness itself and source of goodness, through Whom the Father is made known and the Son is glorified, and is known by all: one power, one unity, one worship, of the Holy Trinity. ~ Pentecost Vespers
I praise the Godhead, unity in three persons, for the Father is light, the Son is light, and the Spirit is light; but the light remains undivided, shining forth in oneness of nature; yet in the three rays of the persons! ~ Matins, Sunday of the Cross
Come, O ye people, let us worship the Godhead in Three Hypostasis: the Son in the Father, with the Holy Spirit; for the Father timelessly begat the Son Who is Co-eternal and Equal in Majesty, and the Holy Spirit was in the Father, glorified together with the Son; One Might, One Essence, One Godhead. In worshipping Whom let us all say: O Holy God, Who madest all things by the Son, through the cooperation of the Holy Spirit; Holy Mighty, through Whom we have known the Father, and through Whom the Holy Spirit came into the world; Holy Immortal, the Comforting Spirit, Who proceedest from the Father, and restest in the Son: O Holy Trinity, glory be to Thee. ~ Dogmaticon of Great Vespers of Pentecost
Sung by the GG’s
When asked to explain the mystery of the Holy Trinity in a simple manner, 5th century St. Patrick of Irelandused a tiny shamrock (a low growing plant of the clover family) with its three lobed leaves on a single stem, to demonstrate how God the Father- God the Son- and God the Holy Spirit are the Holy Trinity; Three in One, One in Three… Undivided. St. Patrick wrote many hymns. Above is an excerpt from a beautiful, longer hymn. “I bind unto myself today, the Strong Name of the Trinity! By Invocation of the same, the Three in One, and One in Three!”
May your fast-free week of the Afterfeastbe peaceful and fruitful!
Happy Saint’s Day Irena! May God grant you many years!
Today is also the annual feast of the Wonderworking Icon of the Inexhaustible Cup(Chalice). The Icon’s Akathist to the Theotokos for help with the struggle of various addictions is here.
Keep me as the apple of the eye, hide me under the shadow of thy wings.~ Psalm 17:8
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. ~ Deuteronomy 32:10
Keep my commandments, and live; and my law as the apple of thine eye.~ Proverbs 7:2
The expression of being the apple of one’s eye comes from the Old Testament, and is translated from Hebrew as little man of his eye… the reflection one sees in the eye of another. In early English translations of the Bible, the phrase appears as apple of his eye. This is derived from the Old English word aeppel, meaning either apple and/or an eye’s pupil. The phrase developed into apple of one’s eye, retaining the original meaning of something being both highly cherished and greatly treasured.
Today’s Great Feast commemorates the baptism of Jesus Christ in the Jordan River by St. John the Baptist. Today the Heavens are opened. Today the Holy Spirit descends in the form of a dove.Today God the Father’s Voice from heaven declares Jesus Christ is His beloved Son. Today the Illuminating Light and Mystery of the Holy Trinity appears to the inhabited earth!
May blessings abound With God’s gracious Love, So let our hearts soar On wings like a dove!
Our Garden’s Rosa Tropicana (Warm Coral) & English Lavender
It’s been said we may catch glimpses of the Holy Trinity’s Mystery more readily through the temple of our hearts, rather than by using our ineffective, logical minds. Beholding the beauty of God’s Creation – whether in the garden, or a child’s smile, quite simply takes my breath away. When our Heavenly Father already gives us countless aesthetic blessings to delight in, one can’t help but wonder… if this is just earth… how much more beauteous will our Heavenly Home be?! Amen!
You see the Trinity if you see love. ~ Blessed Augustine
Master how could I describe the vision of Your Face? How could I ever speak of the ineffable contemplation of Your Beauty? How could mere words contain One Whom the World could never contain? . . . suddenly You appeared from on high, shining greater than the Sun itself, shining brilliantly from the heavens down into my heart .. . . . What intoxication of the Light! What swirlings of fire! ~ St. Symeon the Theologian hymn
One thing have I desired of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life to behold the beauty of the LORD and to enquire in his temple. ~ Psalm 27:4
I just received this joyful golden Lenten Lily (Daffodil) photo from a dear (anonymous) friend this morning, along with beautiful heart-warming greetings, which I’m allowed to share.
May you be Protected and Inspired by Real Gold – God’s Promises, and the Mystical Enlightenment of St. Patrick – today and always.
Another friend has sent me this about St. Patrick, written by the 7th century monk Muirchú from the Royal Irish Academy.
Today, St. Patrick’s Day March 30/17 (Julian), is also the second anniversary of the beginning of my Blisswood “Posts” section.
Spring, flowers, and sunshine… Brighter days ahead!
No sooner do I conceive of the one than I am illumined by the splendour of the three; no sooner do I distinguish them than I am carried back to the one. When I think of any one of the three I think of him as the whole, and my eyes are filled, and the greater part of what I am thinking escapes me. I cannot grasp the greatness of that one so as to attribute a greater greatness to the rest. When I contemplate the three together, I see but one torch, and cannot divide or measure out the undivided light. ~ St. Gregory the Theologian
How Glorious is God How great our Lord on high in Zion, Our mortal tongue cannot convey; Beneath His throne the stardust flying, Is one with windswept grasses’ sway. Throughout the Universe His glory By day and night is bright and holy. O Lord, Thy Lamb of golden haloes Reflects Thy face for our eyes; With psalter-sounds we send our prayers, Like smoke from censers, to the skies. Accept, Lord God, from Thy creation Incense and songs of adoration. Thy radiance to us revealing, Thy love transcends a father’s care; While feeding us, our ailments healing, Thou showest us Thy Kingdom fair. Sweet mercy Thou to sinners sendest – Their hunger with Thy substance endest.
The 3 casements on this ancient church wall in Turkey (2004), inspired construction of the 3 eastern facing windows in our own parish altar.
The Creed belongs only to those who live it. Faith and love, theology and life, are inseparable. In the Byzantine Liturgy, the Creed is introduced with the words, ‘Let us love one another, that with one mind we may confess father, Son, and Holy Spirit, Trinity one in essence and undivided.’ This exactly expresses the Orthodox attitude to Tradition. If we do not love one another, we cannot love God; and if we do not love God, we cannot make a true confession of faith and cannot enter into the inner spirit of Tradition, for there is no other way of knowing God than to love Him. ~ Kallistos Ware (The Orthodox Church)
