This morning a dear friend sent me pictorial proof of Paradise… right from her very back door! It struck an inspiring chord, reminding me how roses celebrate the deep sacredness and beauty of God’s Creation, and also how in Orthodox traditions the Virgin Mary – our LadyTheotokos is sometimes referred to as the Mystical Lily or Rose. For, like a Mystical Flower with petals folded close beneath her heart, she blossomed forth our Lord Jesus Christ – the Sweet, Salvific Fruit of our Faith. We venerate her unique relationship with God. Even in her icons, the Virgin Mary directs us to glorify Christ. Today is a good day to stop and smell some garden roses, and to celebrate my many blessings! Thank you for visiting Blisswood!
The rose does not speak, but puts forth a strong fragrance. We too, should put forth fragrance, pour forth spiritual fragrance, the fragrance of Christ. The fragrance of our deeds should be heard from far around: good, pure and righteous deeds, full of love. Only thus can the Kingdom of God appear within our hearts, appearing not through words, but with power. ~ St. Luke of Simferopol
I have been amazed that some are utterly in doubt as to whether or not the Holy Virgin is able to be called the Mother of God. For if our Lord Jesus ChristisGod, how should the Holy Virgin who bore him not be the Mother of God?~ St. Cyril of Alexandria (375 -444 AD)
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection of mankind… She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitnovica
When we are coming to church, what are we looking for? Fish in the desert? No, we are looking for that hidden “inward meditation” of the heart which unites us to Christ… The same thing happens in the church where you are mystically and sacramentally united with Christ. In and through your inner meditation on these things they will become a reality… In order to find Him strive to enter into that hidden, inner meditation and you’ll see that He’ll come of His own accord. You’ll see the heavy stone roll away from your heart and He Himself will rise! ~ Elder Aimilianos (The Way of the Spirit)
…it is also important for us to establish why we go to church. To listen to the sermon? But these days you can get that from a radio presenter (or social media). To pray? But you can pray everywhere and at any time… To put up a candle? But you can put up a candle in front of your icons at home. And so, why do we go to church? …Some people say that if they want to go and pray, they go off to a wood, or to a stream or the seaside, and there in a “Church Erected by God” it is easier for them to be aware of the Creator and to send up glory to Him. Why, they say, do we leave the boundless temple [of creation] to place ourselves under the narrow vaults of a church that is man-made? …That which we offer God, we can offer Him in any place. All that is in the world can thus be laid before Him. But there is that small portion of existence in which God is well pleased to reign, not in Himself but in another. That is my soul. This is that chamber within the limitless edifice of the universe, wherein the Builder thereof will not enter without an invitation. And it depends upon us at whose disposal we lay that freedom of ours, which was given us by God. Will we serve God, or will we serve ourselves…? The only way we can augment the limitless power of the Lord is if we offer Him our own free will… …It is not so important why we seek God. It is more important why He seeks us. …Christ grants us something further which the mind cannot comprehend. “Abide in Me, and I in you…. Receive ye this, this is My Blood, which is shed for you….” Christ entrusts His whole Being to the people; both His Divinity and His manhood. …And so, we come to church, so that we might receive something therein. The church – it’s just walls; but walls built around the Mysterion [Sacrament] of Communion The Mysterion consists in this: that to the people a Hand is extended with the Gifts. Therefore to visit church is not an onerous obligation, but a wondrous privilege. To us there is granted the right to stand as participants in the Mystical Supper. To us there is given the possibility of becoming “partakers of the divine nature.” To us there is granted to possibility of contacting an Energy, such that not one of of the power stations of the world could produce. God sought us. And has found us. We simply need to go to that place, where closer than anywhere else God approaches the people, to that place where in an unprecedented way, through the Gifts themselves, He is distributed to the people. If Christ presents us with the Cup with Communion through the Royal Gates, does it behoove us to turn up our noses and affirm that “I have God in my heart”? ~ Deacon Andrei Kuraev“In Answer to the Question, Why Go to Church If I Have God in My Heart?” – (Orthodox Christian Information Center)
Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. ~ St. Matthew 11: 28-30
What a blessing! A dear, Orthodox friend (an iconographer), recently gifted me an amazing icon of a saint whom I deeply revere, St. Gabriela (also known as Mother Gavrilia).
This Shining New Saint (whose feast day is March 28, civil calendar) saw Christ in everyone, and was imbued with sincere, simple, Christian love, and genuine humility.
Her life was andstill is a verdant, precious, inspiring model to us all!
My goddaughter introduced me to The Ascetic of Love, a wonderful book, compiled from St. Gabriela’s letters, notes, and conversations over the years, including those closest to her later on, in the monastery. It’s one of my absolute go-to-favourite books, and I highly recommend everyone to read it if possible… but (warning), it’s hard to put down!
As I gaze into St. Gabriela’s holy icon, I’m prayerfully drawn into the spiritual depths of her kind eyes… seemingly full of great expectations from me. It’s like she’s lovingly, encouragingly, yet gently reprovingly, reminding me (who’s so quick to judge others and not myself), “The ball’s in your court, Barbara. Always in your court.”
Our soul is a Divine Breath. Our body is His Creation. In the whole of us we are the icon of God… When you have thought of criticism -judging others, ask God to take hold of you at that hour so that you can love that person as He loves. Then God will help you see your condition. If Christ were visible, could you criticize?… Three things are needful. First Love, Second Love, Third Love. ~ Quotes by St. Gabriela
Through the holy intercessions of our Bright, Venerable and God-bearing Mother Gabriela the New Ascetic of Love, O Christ our God, have mercy on us, and save us! Amen!
Wishing you an Old-Style Calendar* Blessed Feast of St. Spyridon & St. Herman of Alaska Day! To my New-Style Calendar* Friends,Christ is Born!
Before my fiancé I were baptised, we visited our first Orthodox Church Service on Western Christmas Day. It was a beautiful little chapel, steeped in holiness, and we walked in fully expecting Christmas. Surprised and perplexed by the apparent 13 day calendar* difference, we soon delighted in the golden glow of candlelight, and the smokey tendrils of incense that swirled like giant halos about the holy icons of saints. The tiny choir sang peacefully, matching the priest’s warm intonations. We stood, suspended within timeless Eternity. This was Heaven on Earth… for here, one acutely felt the Presence of Jesus Christ at the Eucharist. The priest’s concluding sermon reminded us that as we approach Christ’s Holy Nativity, that today we also celebrate two bright and special saints. One from of old, and one fairly new… St. Spyridon and St. Herman. Thus began our joyous journey home to the Orthodox Church.
On the church date December 12th, is the Feast of the Holy Wonderworker, St. Spyridon of Tremithus. (270 – 348 AD) St. Spyridon was born in Cyprus, and initially worked as a shepherd and known for his great piety. He married and had one daughter, Irene. Upon the death of his wife, Spyridon entered a monastery, and their daughter entered a convent. St. Spyridon eventually became Bishop of Tremithus and took part in the First Ecumenical Council of Nicaea(325), where he was instrumental in countering the erroneous theological arguments of Arius and his followers. There’s an account of his speech at this event, regarding the Holy Trinity… At one point, St. Spyridon grasped a brick and squeezed it so hard that miraculously, a flame flew up, while at the same time water trickled downwards, leaving only a small amount of crushed clay within his hand. He exclaimed:“There are these three elements, but one brick; likewise, in the Holy Trinity, there are three Persons, but One God”.
Today we also remember and celebrate the Holy Wonderworker St. Herman of Alaska. St. Herman was a monk, missionary and miracle worker who brought the Orthodox Faith from Russia to the native peoples of Alaska in the late 18th century. He taught the Holy Gospel of Jesus Christ and defended these people from exploitation by the Russian traders. Here’s a recent miracleof St. Herman of Alaska on Mt. Denali, and a YouTube Visit to Spruce Island: The holy Relics of St. Herman the Wonderworker.
For our good, for our happiness, let us make a vow that from this day forth, from this hour, from this minute, let us strive to love God above all else and seek to do His Holy Will. ~ St. Herman of Alaska
A Sermon by +Archpriest John Adams of Eternal Memory, on St. Herman of Alaska
Drawing closer to the Feast of the Nativity we read the gospel (Luke 14:16-24) about those who were invited to a great supper, and those who wouldn’t come, so others take their place. Many are called, but the chosen seem to be those who simply didn’t make an excuse. They came. No matter what their state was when they were called. It wasn’t more important than the feast.
What if there was someone to whom being chosen was more important than anything, more important than pleasure or comfort? To travel thousands of miles in difficult conditions, to live in the cold and dark alone, but always remembering the feast that would come. What would this person be like? Maybe they would be someone who wouldn’t lie, even though it meant death. Maybe when they chanted alone it would sound like a whole choir of angels singing. Maybe if you were alone they would take you in; if you were sick, he would pray for you and you would get well. Maybe if there was going to be disaster, like a tidal wave, maybe he would take the icon the Mother of God to the shore and the water wouldn’t come above it, and you were saved.
They might be like one candle burning in a whole dark continent, but one candle after another is lit from it, and hundreds of years later, they are still burning.
What if you saw the feast, and you saw them enter in to join the others and it was all joy and light, but you were standing on the outside looking in – for when you had been invited over and over, you always had an excuse?
*Until 1924, the Eastern Orthodox Church universally used the ancient Julian calendar, whereas the Roman Catholic Church, under Pope Gregory XIII, conducted a calendar reform resulting in the Gregorian (new, civil) calendar in 1582. The difference between the two calendars is 13 days between the years 1900 and 2100. Some branches of the Orthodox Church still keep liturgical dates according to the Julian calendar, while some others have adopted using the “new” calendar. However, Orthodox Christians who use both calendars, always strictly adhere and calculate the Great Feast of Pascha, only according to the Julian Calendar.
For the health of a dear friend, family prayers were recently said in front of this special Icon, She Who is Quick to Hear.
The original wonderworking icon resides on Holy Mount Athos at the Dokhiareia monastery. There are many copies of it throughout the world. Tradition states the icon was written in the tenth century when the head of this monastery was St. Neophytes – who is also commemorated on theIcon’s Feast DayNovember 22/9. At its first miracle in 1664 AD, our Most Holy Lady Theotokos and Ever Virgin Mary promised, “From this time on, my icon shalt be named Quick-Hearing, and for all hastening to it, shalt there quickly appear, mercy and fulfillment of entreaties.”
To this day, the Most Holy Mother of God continues to fulfill Her promise and quickly offers help and consolation for all, who with faith, hasten to her. She hears every prayer!
This icon, a copy of She Who is Quick to Hear, belonged to my grandmother and given upon her baptism at 89 years of age, by a venerable matushka (the same age as she), who became her godmother, by proxy.
I’ll always remember my grandmother’s first visit to the church after her baptism. It was an arduous journey, for at that time we had no Orthodox church in our city and had to travel by car and ferry, a trip (3-4 hours each way) to church.
Her godmother – an aged matushka, could only speak Russian, and my grandmother could only speak English. However,upon greeting each other joyfully for the first time (before the church service began – and what would be their last time to ever see one another upon this earth), they embraced and chatted non-stop with each other… Matushka Eudocia in Russian, and my grandmother in English! I stood perplexed at this exchange. Then one of them apparently said something amusing to the other, and they both glanced over at me, giggled simultaneously over the anecdote… and happily continued their conversation until the service began.
Journeying home after church, I was bursting to know what my grandma and matushka Eudocia were chatting about? She responded matter-of-factly, “Surely you heard, my dear? You were standing there right beside us… and now Eudocia and I know each other better – before one of us heads off to Glory!”
I asked my grandma howcould she understand matushka Eudocia, because matushka was speaking Russian?!
My grandmother smiled serenely, looked out the car window at the passing scenery and said, “We understood each other perfectly, my dear”.
And that was that!
Little Miracles occur everyday!
Memory Eternal dear Faith, and matushka Eudocia, who through the Power and Mystery of the Holy Spirit… transcended the barrier of language! Amen!
Today’s Great Feast commemorates the baptism of Jesus Christ in the Jordan River by St. John the Baptist. Today the Heavens are opened. Today the Holy Spirit descends in the form of a dove.Today God the Father’s Voice from heaven declares Jesus Christ is His beloved Son. Today the Illuminating Light and Mystery of the Holy Trinity appears to the inhabited earth!
May blessings abound With God’s gracious Love, So let our hearts soar On wings like a dove!
Illuminated behind an olive oil lampada, is detail from the icon of St. John the Baptist and Forerunner, with his hands pointing us in the direction to find Christ, the Light of the World.
Jesus the Christ who was born in the flesh once for all of us, desires to be born again in the spirit in those who desire Him. In each of us, He again becomes a child in the womb of our soul and forms Himself from the virtues. He reveals as much of Himself as He knows each of us can accept. Let us contemplate the mystery of the Incarnation and in simplicity praise Him who became man for us. Faith alone can embrace these mysteries, for it is faith that makes real for us things that are beyond intellect and reason. ~ St. Maximus the Confessor (Philokalia, Vol. 2)
One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to meditate in his temple. ~ Psalm 27:4
Sanctify those that love the beauty of Thy house. Glorify them in return by Thy divine power. ~ Prayer behind the Ambo
…whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. ~ Philippians 4:8
Numinous beauty is found in the physical and spiritual splendour surrounding us!
We perceive God’s grace through the noetic beauty of nature. Our souls sense itwhen we throw open the doors of our heart and gaze upon the holy icons at Church. We smell it in the sweet fragrance of pure beeswax candles, the bouquets of flowers, and the clouds of billowing incense. We hearit in the joyful voices singing hymns and psalms of praise. We tasteit in the Holy Mysteries, the antidoron and prosphora. We experience His Mercy of Peace through the powerful permeation of communal prayer at Divine Liturgy.
Fyodor Dostoevsky once wrote: Beauty will save the world.
True Beauty points to God… Who exudes and transcends Inexpressible Beauty in everything, through the Glorious, Gladsome Light of His Divinity!
An Upstairs Cliros Where Choir Sings Behind Congregation
Music is unique among the liturgical arts in that it’s something we have to do every time we come to church. Iconography, architecture, church furnishings, liturgical books, all these are things an artist can produce once and be done with. But music is never finished. As soon as you sing a note it vanishes forever. As soon as the service is over, whatever beauty you achieved during it has to be produced all over again in the next service. ~Benedict Sheehan
Beautiful church singing comes through prayer, attention to the hymns’ text, and by actively watching the director. Liturgical singing is both a physical and spiritual effort… It’s our living Prayer Before the Ambo.
St. Augustine says, When you sing, you pray twice.
For millennium, while Christian Choristers have basked in the spiritual blessings of psalmody, science has more recently determined the physical health benefits of singing. It’s been documented that choral singing synchronizes the choir’s heart rates– especially during slow chants.
In choral church singing, single voices should never stand out. Individuality ceases when we humbly work on hearing each another. Listening carefully is the only way a choir can blend properly to create true harmony. This could be said in regards to many other things in life.
When one has spare time, it’s wonderful to also sing at home… with or without accompaniment. It literally keeps one out of mischief for awhile (yes!), and uplifts our spirits.
Singing spiritual songs from the heart at any time is a musical metamorphosis. Hymns of consolation, joy and thanksgiving help us grow closer to God… and He blesses all who engage in the beauty of His Church!
We ought to offer up doxologies to God with a humble heart, in order that they may be welcome, like fragrant incense. ~ St. John Chrysostom
Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ~ Colossians 3:16
Sing praises to God, sing praises! Sing praises to our King, sing praises! ~ Psalm 47:6
Oh sing to the Lord a new song; sing to the Lord, all the earth! ~ Psalm 96:1
Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises! ~ Psalm 98:4
Serve the Lord with gladness! Come into his presence with singing! ~ Psalm 100:2
I will sing to the Lord as long as I live; I will sing praise to my God while I have being. ~ Psalm 104:33
Sing to him, sing praises to him; tell of all his wondrous works! ~ Psalm 105:2
We all receive God’s blessings equally. But some of us, receiving God’s fire, that is, His word, become soft like beeswax, while the others like clay become hard as stone. And if we do not want Him, He does not force any of us, but like the sun He sends His rays and illuminates the whole world, and he who wants to see Him, sees Him, whereas the one who does not want to see Him, is not forced by Him. And no one is responsible for this privation of light except the one who does not want to have it… ~ St. Peter the Damascene