Happy Saint’s Day Irena! May God grant you many years!
Today is also the annual feast of the Wonderworking Icon of the Inexhaustible Cup(Chalice). The Icon’s Akathist to the Theotokos for help with the struggle of various addictions is here.
Keep me as the apple of the eye, hide me under the shadow of thy wings.~ Psalm 17:8
He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. ~ Deuteronomy 32:10
Keep my commandments, and live; and my law as the apple of thine eye.~ Proverbs 7:2
The expression of being the apple of one’s eye comes from the Old Testament, and is translated from Hebrew as little man of his eye… the reflection one sees in the eye of another. In early English translations of the Bible, the phrase appears as apple of his eye. This is derived from the Old English word aeppel, meaning either apple and/or an eye’s pupil. The phrase developed into apple of one’s eye, retaining the original meaning of something being both highly cherished and greatly treasured.
… You want to taste a moment of joy from God. What’s the secret here? Suppose you believe that, if you ask, you’ll receive the joy. ‘He can’t help but give it to me’. But He doesn’t. And you yourselves are the reason why. It’s not that God doesn’t want to give, but the secret is your own simplicity and gentleness. If you’re lacking in simplicity and you say: ‘I’ll do this and God will give me what I’m asking’, it won’t happen. Do everything simply, gently. Don’t do things with an eye on the outcome. Don’t say: ‘I’ll do this in order to get that result’. Just do it gently, without knowing you’re doing it. In other words, pray simply and don’t think about what God will give you in your soul. Don’t keep tabs. Don’t discuss it with yourself. When you say the Jesus Prayer, do so gently and simply and don’t think about anything else except the prayer. Let your heart be simple… let it be good… Everybody seeks a good and simple soul; they find solace in it; they approach it without fear, without suspicion. And that soul itself lives with inner peace, has good relations with other people and the rest of creation. ~Saint Porphyrios of Kafsokalyvia
Love Christ and put nothing before His Love. He is Joy, He is Life, He is Light. Christ is Everything. He is the ultimate desire, He is everything. Everything Beautiful is in Christ. ~ St. Porphyrios
If you have the opportunity to read Wounded by Love: The Life and the Wisdom of Saint Porphyrios – please do, it’s amazing! The book is an anthology of his letters and writings.
Sharing this sweet old folk hymn on the beautiful Joys andGifts of Simplicity…
‘Tis the gift to be simple, ‘Tis the gift to be free, ‘Tis the gift to come down where we ought to be, And when we find ourselves in the place just right, ‘Twill be in the valley of love and delight. When true simplicity is gained, To bow and to bend we will not be ashamed, To turn, turn, will be our delight, Till by turning, turning, we come ’round right.
Striving to seek the Lord in simplicity of heart… With love in Christ.
“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Metropolitan Kallistos Ware of Diokleia
What does God want me to do? …The answer: God is not interested in where you are or what you do… He is interested only in the quality and quantity of the love you give. Nothing else. Nothing else. ~ Mother Gabrielia
God is everywhere. There is no place God is not…You cry out to Him, ‘Where art Thou, my God?’ And He answers, “I am present, my child! I am always beside you.’ Both inside and outside, above and below, wherever you turn, everything shouts, ‘God!’ In Him we live and move. We breathe God, we eat God, we clothe ourselves with God. Everything praises and blesses God. All of creation shouts His praise. Everything animate and inanimate speaks wondrously and glorifies the Creator. Let every breath praise the Lord! ~ St. Joseph the Hesychast, 78th Letter
Peaceful sunset in the ancient city of Mtskheta, Georgia. ~ Shared by friends of the parish: Garret and Anastasia.
The Orthodox Church of Georgia traces its ancient originsin tradition to the missionary efforts of the Holy Apostle Andrew in the first century.
A Shining Hymn of Pascha-tide! Shine O New Jerusalem The Angel cried unto the Lady full of grace: Rejoice, O Pure Virgin! Again I say: Rejoice! Thy Son is risen from His three days in the tomb. With Himself He hath raised all the dead. Rejoice, all ye people! Shine, shine, O New Jerusalem, The glory of the Lord has shone on you. Exult now and be glad, O Zion, Be radiant, O Pure Theotokos, In the Resurrection of thy Son! ~ Ninth Ode, Paschal Canon
… What shines through us Comes from inside out… Our light we must find To better know ourselves… ~ Garret L.
Hell is a fall, not a place. Heaven is flight, not a cloud! May our souls soar up to Heaven with the grace of love and rest comfortably there. ~ Garret L.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. ~St. John 20:29
I do lovehearing that passage and the Lord Himself saying with timeless inclusiveness… blessed are those who have believed without seeing! He’s also referring to us! Right now!
Today, weather permitting, our parish will visit two cemeteries after Liturgy, and the priest will bless the graves of parishioners who’ve fallen asleep in the Lord. These Radonitsa Prayers are short, beautiful, and concluded with the Bright and Joyous singing of Paschal hymns at each grave site.
Another sweet consolation…
After our death, when we come face to face with Christ, we will understand the why and how of our lives and we will be told everything we went through in this world. Then, with all the power of our existence, we will say to Him, “Thank you my God, for allowing these for me!” ~ St. Paisios the Athonite
Crow Rejoicing in Sakura Blossoms~ Photo shared by Veronika S.
Christ is Risen! Happy Bright Saturday!
2023 – MP3 of Parish Youth Choir Singing Paschal Tropar: Christ is Risen from the dead, trampling down death by death, and upon those in the tombs, bestowing Life!
Rejoice O ye people, all nations listen: Christ God is Risen, let us rejoice! Dance all ye stars, O sing hills and mountains: Christ God is Risen, let us rejoice! Whisper ye forests and blow all ye breezes: Christ God is Risen, let us rejoice! Roar all ye beasts, proclaim all ye oceans: Christ God is Risen, let us rejoice! Buzz all ye bees, sing all ye birds: Christ God is Risen, let us rejoice! O little lambs, exult and be merry! Christ God is Risen, let us rejoice! Nightingales joyous, singeth their praises: Christ God is Risen, let us rejoice! Ring O ye church bells, everyone listen: Christ God is Risen, let us rejoice! All angels join us, singing this chorus: Christ God is Risen, let us rejoice! Come down O ye heavens sing with us on earth: Christ God is Risen, let us rejoice! Glory to Thee, O Lord God, Almighty! Christ God is Risen, let us rejoice! Glory, to Thee O God in the Highest: Christ God is Risen, let us rejoice!
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
A bouquet of garden flowers await in a basket on the Eve of Pascha.
Christ is Risen!
You must strive to have peace in your homes. Peace starts with each one of us. When we have peace in us, we spread it around to others. You can see for yourself that there are very few humble and meek souls on the earth – but also that they are truly blessed. ~ Elder Thaddeus of Vitovnica (Our Thoughts Determine Our Lives)
On Holy Saturday morning, two lone Cherry Blossoms fell from the tall Church vase and clung tenaciously to the Gospel sitting on the Winding Sheet. Reflections from the overhead flowers are seen on the side of the Gospel. May we be as those two unwavering blossoms, and cling to the Good News of God’s Word!
Christ is Risen!
When He came to dwell among us, he showed us the way to live: simply, humbly, and meekly. We should approach Him just as He created us – as innocent children. ~ Elder Thaddeus of Vitovnica (Our Thoughts Determine Our Lives)
…To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth… ~ Jesus Christ (St. John 18:37)
On account of God’s great Love for us, and as any sin (small or great) is a spiritual sickness that separates us from God… our Lord God and Saviour Jesus Christ, willingly took the sins (of everyone in the world who has ever been born) – onto Himself.
When Jesus died and was buried, all our sins and spiritual pain died and were buried too. We’re forgiven, and keenly remember this at our Baptism and through Repentance.
Because He is the Son of God – Christ arose victorious from the dead bearing witness to the truth! “Trampling down death, by death!”
We are forgiven because of what Jesus did for us on the cross! He Loves us so much! Nothing can keep us from the Love of God. Nothing. This is why we no longer fear death.
Death is a new beginning.
Death is Life… a New and Eternal Life with God.
For he is not a God of the dead, but of the living: for all live unto him. ~ St. Luke 20:38
