Adoration of the Cross

I praise the Godhead, Unity in three Persons: for the Father is Light, the Son is Light, and the Spirit is Light, but the Light remains undivided, shining forth in oneness of Nature, yet in the three rays of the Persons… Let all the trees of the forest dance and sing, as they beheld their fellow-tree, the Cross, today receive veneration: for Christ, as Holy David prophesied, has exalted it on high… Glory to the Father and to the Son, and to the Holy Spirit. I worship Thee, O holy God, as Trinity of Persons in Unity of Essence, Father, Son and Holy Spirit, one Power and Kingdom, sovereign over all. Both now and ever, and unto the ages of ages. Amen. ~ From the Sunday of the Cross, Matins Service

Today is the Third Sunday of Great Lent, and we’ve reached the half-way point! May your Journey continue to be peaceful and fruitful.

Three in One

Image by Nhân Nguyễn from Pixabay

As the Holy Trinity, our God is One Being, although Three Persons, so, likewise, we ourselves must be one. As our God is indivisible, we also must be indivisible, as though we were one man, one mind, one will, one heart, one goodness, without the smallest admixture of malice – in a word, one pure love, as God is Love. “That they may be one, even as We are One.” (St. John 17:22) ~ St. John of Kronstadt.

…we shall begin… by applying identical expressions to the Three. ‘He was the true light that enlightens every man coming into the world’ (St. John 1:9) – yes, the Father. ‘He was the true light that enlightens every man coming into the world’ -yes, the Son. ‘He was the true light that enlightens every man coming into the world’ -yes, the Comforter. These are the three subjects and three verbs – He was and He was and He was. But a single reality was. There are three predicates – light and light and light. But the light is one, God is one. This is the beginning of David’s prophetic vision: ‘In Your light shall we see light’ (Psalm 36:9). We receive the Son’s light from the Father’s light in the light of the Spirit: that is what we ourselves have seen and what we now proclaim – it is the plain and simple explanation of the Trinity. ~St. Gregory Nazianzus (On Christ and God, Oration 31:3)

The three-leafed shamrock on a single stem, was used by 5th century St. Patrick to illustrate the Holy Trinity – our One God in Three Persons. St. Patrick wrote many hymns. Here is a short excerpt from a longer, beautiful hymn. “I bind unto myself today, the Strong Name of the Trinity! By Invocation of the same, the Three in One, and One in Three!”   

With One Mind

The 3 casements on this ancient church wall in Turkey (2004), inspired construction of the 3 eastern facing windows in our own parish altar.

The Creed belongs only to those who live it. Faith and love, theology and life, are inseparable. In the Byzantine Liturgy, the Creed is introduced with the words, ‘Let us love one another, that with one mind we may confess father, Son, and Holy Spirit, Trinity one in essence and undivided.’ This exactly expresses the Orthodox attitude to Tradition. If we do not love one another, we cannot love God; and if we do not love God, we cannot make a true confession of faith and cannot enter into the inner spirit of Tradition, for there is no other way of knowing God than to love Him. ~ Kallistos Ware (The Orthodox Church)

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