Inside 4th Century Church of the Nativity, built over the Grotto where Jesus was born.
And so, the Nativity Hymns remind those praying how, during this memorable night, each creature hastened to bring its gift to the Saviour King: heaven – a star, the earth – a cave, the wilderness – a manger, the angels singing, the shepherds – worship, the Magi – gifts. Therefore, we too should not come to Him “empty-handed”, but should bring to Him what is more valuable than anything else – our pure, believing hearts. For the high God has appeared on earth, in order to raise us up to Heaven! ~ Bishop Alexander Mileant
Eve of Nativity Service at Compline & Matins Jan. 6/25 (Dec. 24/24)
Wishing you an Old-Style Calendar* Blessed Feast of St. Spyridon & St. Herman of Alaska Day! To my New-Style Calendar* Friends,Christ is Born!
Before my fiancé I were baptised, we visited our first Orthodox Church Service on Western Christmas Day. It was a beautiful little chapel, steeped in holiness, and we walked in fully expecting Christmas. Surprised and perplexed by the apparent 13 day calendar* difference, we soon delighted in the golden glow of candlelight, and the smokey tendrils of incense that swirled like giant halos about the holy icons of saints. The tiny choir sang peacefully, matching the priest’s warm intonations. We stood, suspended within timeless Eternity. This was Heaven on Earth… for here, one acutely felt the Presence of Jesus Christ at the Eucharist. The priest’s concluding sermon reminded us that as we approach Christ’s Holy Nativity, that today we also celebrate two bright and special saints. One from of old, and one fairly new… St. Spyridon and St. Herman. Thus began our joyous journey home to the Orthodox Church.
On the church date December 12th, is the Feast of the Holy Wonderworker, St. Spyridon of Tremithus. (270 – 348 AD) St. Spyridon was born in Cyprus, and initially worked as a shepherd and known for his great piety. He married and had one daughter, Irene. Upon the death of his wife, Spyridon entered a monastery, and their daughter entered a convent. St. Spyridon eventually became Bishop of Tremithus and took part in the First Ecumenical Council of Nicaea(325), where he was instrumental in countering the erroneous theological arguments of Arius and his followers. There’s an account of his speech at this event, regarding the Holy Trinity… At one point, St. Spyridon grasped a brick and squeezed it so hard that miraculously, a flame flew up, while at the same time water trickled downwards, leaving only a small amount of crushed clay within his hand. He exclaimed:“There are these three elements, but one brick; likewise, in the Holy Trinity, there are three Persons, but One God”.
Today we also remember and celebrate the Holy Wonderworker St. Herman of Alaska. St. Herman was a monk, missionary and miracle worker who brought the Orthodox Faith from Russia to the native peoples of Alaska in the late 18th century. He taught the Holy Gospel of Jesus Christ and defended these people from exploitation by the Russian traders. Here’s a recent miracleof St. Herman of Alaska on Mt. Denali, and a YouTube Visit to Spruce Island: The holy Relics of St. Herman the Wonderworker.
For our good, for our happiness, let us make a vow that from this day forth, from this hour, from this minute, let us strive to love God above all else and seek to do His Holy Will. ~ St. Herman of Alaska
A Sermon by +Archpriest John Adams of Eternal Memory, on St. Herman of Alaska
Drawing closer to the Feast of the Nativity we read the gospel (Luke 14:16-24) about those who were invited to a great supper, and those who wouldn’t come, so others take their place. Many are called, but the chosen seem to be those who simply didn’t make an excuse. They came. No matter what their state was when they were called. It wasn’t more important than the feast.
What if there was someone to whom being chosen was more important than anything, more important than pleasure or comfort? To travel thousands of miles in difficult conditions, to live in the cold and dark alone, but always remembering the feast that would come. What would this person be like? Maybe they would be someone who wouldn’t lie, even though it meant death. Maybe when they chanted alone it would sound like a whole choir of angels singing. Maybe if you were alone they would take you in; if you were sick, he would pray for you and you would get well. Maybe if there was going to be disaster, like a tidal wave, maybe he would take the icon the Mother of God to the shore and the water wouldn’t come above it, and you were saved.
They might be like one candle burning in a whole dark continent, but one candle after another is lit from it, and hundreds of years later, they are still burning.
What if you saw the feast, and you saw them enter in to join the others and it was all joy and light, but you were standing on the outside looking in – for when you had been invited over and over, you always had an excuse?
*Until 1924, the Eastern Orthodox Church universally used the ancient Julian calendar, whereas the Roman Catholic Church, under Pope Gregory XIII, conducted a calendar reform resulting in the Gregorian (new, civil) calendar in 1582. The difference between the two calendars is 13 days between the years 1900 and 2100. Some branches of the Orthodox Church still keep liturgical dates according to the Julian calendar, while some others have adopted using the “new” calendar. However, Orthodox Christians who use both calendars, always strictly adhere and calculate the Great Feast of Pascha, only according to the Julian Calendar.
From VigilService for Veneration of the Holy Cross and The Annunciation
Greetings on the Feasts!
Today we’ve reached the halfway point of Great Lent, and this year there are also two large Feast Days which unusually fall together! It’s quite exciting!
The troparia (hymn) for the Feast of the Annunciation is: Today is the fountainhead of our salvation, and the manifestation of the mysterywhich was from eternity. The Son of God becometh the Virgin’s Son, and Gabriel proclaimeth the good tidings of grace, wherefore, we also cry to the Theotokos with him: Rejoice, thou who art full of grace, the Lord is with thee.
During her life, the Virgin Mary (with discernment), actively participated and consistently said “yes” to God, and inSt. Luke 1:26-38 we hear her humble response to the Archangel Gabriel, “Behold, I am the servant of the Lord; let it be to me according to your word. And the angel departed from her.”
There’s an old custom on the Annunciation, of rising at dawn in order to watch the sun dance with joy. The only other time it does this, is at the Great Feast of Holy Pascha, the Resurrection of Christ! An old English name for the Feast of the Annunciation, was Lady Day, and nine months from today, is the Nativity of our Lord God and Saviour, Jesus Christ!
On the Third Sunday of Great Lent, the Holy Cross comes out for veneration by the faithful, and the kontakion (hymn) is sung during the service: No longer doth the flaming sword guard the gate of Eden, for a strange extinction has come upon it, even the Tree of the Cross. The sting hath been taken from death, and the victory from hades. And Thou, my Saviour, didst appear unto those in hades, saying: Enter ye again into Paradise.
The Cross is a fountain of holiness and strength, reminding us that our Lenten journey is one of repentance and preparation to receive the Joy of the Resurrection. When we see an icon of Christ stretched out upon the Cross… His Arms are opened wide – embracing the whole world with His Divine Love.
Let us hold firm to the remainder of the course set before us, as we sail across the Great Sea of the Fast. Four weeks from today, we’ll arrive at our destination… that beautiful shore of the Bright Resurrection of Christ, at Pascha.
All anxiety disappears. This is the aim of the Orthodox way of life… To put God first and seek the Holy Spirit. The anxieties of modern life are only symptoms of our separation from God. ~St. Paisios the Athonite
Whatever gentleness you use in speaking with others, that very same gentleness will Christ use with you. ~ St. Joseph the Hesychast
This life is nothing but to prepare for the Eternal life. If eternal life is a whole ocean, this life is a drop of the ocean, but on this drop, depends our eternal life. ~ Elder Dositheos
As we celebrate St. Basil the Great’s Day and attend that liturgy, we also remember his many miracles, and perhaps bake the very special and traditional – “Vasilopita” Cake, which commemorates one of his miracles in particular.
Words are truly the image of the soul. The time for prayer is one’s whole life. ~ St. Basil the Great
Detail of Icon with the Theotokos Virgin Mary holding our Lord Jesus Christ – Greece 2017
Christ is Born!
Happy 4th Day of Nativity today!
I love this short, sweet, and sublime 5th century Nativity Kontakion (Hymn) by St. Romanus the Melodist. This a cappella recording was sung by our parish in 2014.
Our parish a cappella recording 2014
The Kontakion of the Nativity bursts with the Numinous Essence of the Feast!
Today a Virgin bringeth forth the Supersubstantial, and earth offereth a cavern to the Unapproachable. Angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God, Who is before all the ages, is born a little Child. ~ Nativity Kontakion by St. Romanus the Melodist (5th century)
A Tour Inside the Ancient Church of the Nativity, in Bethlehem, built over where Jesus Christ was born.
When the holy family fled before Herod’s sword to Egypt, robbers leapt out on the road with the intention of stealing something. The righteous Joseph was leading the donkey, on which were some belongings and on which the Most-holy Theotokos was riding with her Son at her breast. The robbers seized the donkey to lead it away. At that moment, one of the robbers approached the Mother of God to see what she was holding next to her breast.
The robber, seeing the Christ-child, was astonished at His unusual beauty and said in his astonishment: If God were to take upon Himself the flesh of man, He would not be more beautiful than this Child!
This robber then ordered his companions to take nothing from these travellers. Filled with gratitude toward this generous robber, the Most-holy Virgin said to him: Know that this Child will repay you with a good reward because you protected Him today.
Thirty-three years later, this same thief hung on the Cross for his crimes, crucified on the right side of Christ’s Cross. His name was Dismas, and the name of the thief on the left side was Gestas.
Beholding Christ the Lord innocently crucified, Dismas repented for all the evil of his life. While Gestas reviled the Lord, Dismas defended Him, saying: This man hath done nothing amiss. (St. Luke 23:41).
Dismas, therefore, was the wise thief to whom our Lord said: Verily I say unto thee, Today shalt thou be with Me in Paradise (St. Luke 23:43). Thus the Lord granted Paradise to him who spared Him in childhood.
Detail of the Nativity Icon brings to mind the Nativity Kontakion (Short Hymn of a Feast): Today a Virgin giveth birth unto the Supersubstantial, and earth offereth a cavern to the Unapproachable, angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God Who is before all the ages, is born a little Child. ~ 5th Century St. Romanus the Melodist
MeriġeCrīstesmæsse is an ancient salutation from pre-12th century Old English, which meant a “BlessedChrist’s Mass.” Today MeriġeCrīstesmæsse has morphed into the joyful Seasonal Greeting of Merry Christmas, or Happy Christmas!
Thy Nativity O Christ our God, hath arisen upon the world as the Light of Wisdom. For at it, those who worshipped the stars, were, by a Star, taught to adore Thee. The Sun of Righteousness and to know Thee, the Orient from on high. O Lord, glory to Thee! ~ Nativity Tropar(Longer Hymn of the Feast)Composed by 5th century St. Romanus the Melodist
Christ is Born! Give ye glory! Christ comes from heaven meet ye Him! Christ is on earth be ye exalted, O all the earth sing unto the Lord, and sing praises in gladness O ye people, for He hath been glorified. ~ Ode 1 of the NativityCanon
In keeping with the situation… Here is a beautiful, a cappella Nativity Folk Carol, “Heaven and Earth” as recorded by our parish in 2014.
Illuminated behind an olive oil lampada, is detail from the icon of St. John the Baptist and Forerunner, with his hands pointing us in the direction to find Christ, the Light of the World.
Jesus the Christ who was born in the flesh once for all of us, desires to be born again in the spirit in those who desire Him. In each of us, He again becomes a child in the womb of our soul and forms Himself from the virtues. He reveals as much of Himself as He knows each of us can accept. Let us contemplate the mystery of the Incarnation and in simplicity praise Him who became man for us. Faith alone can embrace these mysteries, for it is faith that makes real for us things that are beyond intellect and reason. ~ St. Maximus the Confessor (Philokalia, Vol. 2)
