As the candle is pure (pure beeswax), so also should our hearts be pure. As the pure candle is supple, so also should our souls be supple until we make it straight and firm in the Gospel. As the pure candle is derived from the pollen of a flower and has a sweet scent, so also should our souls have the sweet aroma of Divine Grace. As the candle, when it burns, mixes with and feeds the flame, so also we must struggle to achieve theosis. As the burning candle illuminates the darkness, so must the Light of Christ within us shine before all, that God’s name be glorified. As the candle gives its own light to illuminate one in the darkness, so also must the light of the virtues, the light of love and peace, characterize a Christian. The wax that melts symbolizes the flame of our love for our fellow men. ~ St Symeon of Thessaloniki (c. 1381–1429)
May we let the Sweet Lights of Love and Hope in Christ illumine us all!
I praise the Godhead, Unity in three Persons: for the Father is Light, the Son is Light, and the Spirit is Light, but the Light remains undivided, shining forth in oneness of Nature, yet in the three rays of the Persons… Let all the trees of the forest dance and sing, as they beheld their fellow-tree, the Cross, today receive veneration: for Christ, as Holy David prophesied, has exalted it on high… Glory to the Father and to the Son, and to the Holy Spirit. I worship Thee, O holy God, as Trinity of Persons in Unity of Essence, Father, Son and Holy Spirit, one Power and Kingdom, sovereign over all. Both now and ever, and unto the ages of ages. Amen. ~ From the Sunday of the Cross, Matins Services
Our Risen Lord holds out His Arms to embrace the whole world!
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. ~ St. John 8:12
In order to remind us that before anything else the Creator of the world created light, and after that everything else in order: “And God said, Let there be light: and there was light” (Genesis 1:3). And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us. From this light of Christ’s truth subsequently every good is created, springs up and grows in us. ~ St. Nikolai of Ohrid
Through the Divine Spark of the Holy Spirit, it’s Our Time to Shine.
For with thee is the fountain of life: in thy light shall we see light. ~ Psalm 36:9
The light shines in the darkness, and the darkness has not overcome it. ~ St. John 1:5
When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.” ~ St. John 8:12
We are all vessels, sometimes of Light and sometimes of Darkness. ~ St. Gavrilia
A recent evening walk along the beach was exhilarating. The Light? Perfect. Mysterious. Discovery of tiny mirrors of the great were reflected in the rocky outcroppings of tidal pools.
The phrase “…For with Thee is the fountain of life; in Thy Light we shall see light; O continue Thy mercy unto them that know Thee…” from the Doxology Hymn, resounded joyfully and encouragingly in my heart. Indeed! Natureisthe Secret Gospel!
The fasting season is a period of spiritual illumination and of adorning the soul with the sanctifying presence of God. ~ Patriarch Daniel of Romania
Fasting supports the prayer of a believer who considers his connection with God as the centre, the Light, and the nourishment of his soul. ~ Patriarch Daniel of Romania
Today is also one of the feast days for the ancient, Miraculous Kursk Root Icon: Theotokos of the Sign(Orans). It’s a Holy Consolationwhich many of us have been blessed to venerate in person.
May we try to emulate our Most Holy Theotokos by always saying “yes” to God, for in doing so… we shall thrive and shine – reflecting the True and Illuminating Light of Christ!
May your Lenten Journey be Peaceful and Fruitful!
6th century Akathist (Hymn) to the Theotokos chanted in English
…O Christ the true Light, who enlightens and sanctifies every person who comes into the world: Let the Light of Your countenance shine on us, that in it we may behold the Uncreated Light. ~ Excerpt from Prayer of the Hours; 1st Hour
As Children of Light, may we (with purpose and gratitude) strive to reflect the Holy Trinity’s Joyous, Gladsome Light- on all whom we meet today – and every day… The Three in One and One in Three!
The Holy Spirit has always been, is now and ever shall be, having neither beginning nor end, but one with the Father and the Son: life and life giving; goodness itself and source of goodness, through Whom the Father is made known and the Son is glorified, and is known by all: one power, one unity, one worship, of the Holy Trinity. ~ Pentecost Vespers
I praise the Godhead, unity in three persons, for the Father is light, the Son is light, and the Spirit is light; but the light remains undivided, shining forth in oneness of nature; yet in the three rays of the persons! ~ Matins, Sunday of the Cross
Come, O ye people, let us worship the Godhead in Three Hypostasis: the Son in the Father, with the Holy Spirit; for the Father timelessly begat the Son Who is Co-eternal and Equal in Majesty, and the Holy Spirit was in the Father, glorified together with the Son; One Might, One Essence, One Godhead. In worshipping Whom let us all say: O Holy God, Who madest all things by the Son, through the cooperation of the Holy Spirit; Holy Mighty, through Whom we have known the Father, and through Whom the Holy Spirit came into the world; Holy Immortal, the Comforting Spirit, Who proceedest from the Father, and restest in the Son: O Holy Trinity, glory be to Thee. ~ Dogmaticon of Great Vespers of Pentecost
Sung by the GG’s
When asked to explain the mystery of the Holy Trinity in a simple manner, 5th century St. Patrick of Irelandused a tiny shamrock (a low growing plant of the clover family) with its three lobed leaves on a single stem, to demonstrate how God the Father- God the Son- and God the Holy Spirit are the Holy Trinity; Three in One, One in Three… Undivided. St. Patrick wrote many hymns. Above is an excerpt from a beautiful, longer hymn. “I bind unto myself today, the Strong Name of the Trinity! By Invocation of the same, the Three in One, and One in Three!”
May your fast-free week of the Afterfeastbe peaceful and fruitful!
More than all things love silence: it brings you a fruit that tongue cannot describe. In the beginning we have to force ourselves to be silent. But then there is born something that draws us to silence. May God give you an experience of this ‘something’ that is born of silence. If you only practice this, untold light will dawn on you in consequence…after a while a certain sweetness is born in the heart of this exercise and the body is drawn almost by force to remain in silence. ~ St. Isaac of Syria
It is good to learn to pray without words, with the breath and the beating of our hearts, for silence is the perfect prayer. Silence is the language of God. We learn His language as we do other languages, through listening intently and practicing what we hear. ~ Fr. Antony Hughes
We can only meet God in the present moment. This is an area where God chooses to place limits on His own power. We choose whether or not to live in the present moment. Because we can encounter God only in that present moment, whenever we live in the past or in the future, we place ourselves beyond His reach.~ Archimandrite Meletios Webber
For virtue is a light and buoyant thing, and all who live in her way, “fly like clouds” as Isaiah says, “and as doves with their young ones” – but sin is a heavy affair, as another of the prophets says, “sitting upon a talent of lead.” ~ St. Gregory of Nyssa
Thoughts which originate from God bring internal peace and joy to the person. On the contrary, the thoughts which originate from the devil are filled with agitation, disturbance and grief. ~ Abba Barsanouphios
Thoughts are like airplanes flying in the air. If you ignore them, there is no problem. If you pay attention to them, you create an airport inside your head and permit them to land! ~ St. Paisios of Mt. Athos
Turn your face toward light, O child of light. The Father of Light calls you with a fiery Love. ~ St. Nikolai Velimirovic
The Gladsome Light of Christ surrounds us – no matter what the weather! Let’s keep looking up! There’s Sonshine above those clouds!
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
