Peaceful sunset in the ancient city of Mtskheta, Georgia. ~ Shared by friends of the parish: Garret and Anastasia.
The Orthodox Church of Georgia traces its ancient originsin tradition to the missionary efforts of the Holy Apostle Andrew in the first century.
A Shining Hymn of Pascha-tide! Shine O New Jerusalem The Angel cried unto the Lady full of grace: Rejoice, O Pure Virgin! Again I say: Rejoice! Thy Son is risen from His three days in the tomb. With Himself He hath raised all the dead. Rejoice, all ye people! Shine, shine, O New Jerusalem, The glory of the Lord has shone on you. Exult now and be glad, O Zion, Be radiant, O Pure Theotokos, In the Resurrection of thy Son! ~ Ninth Ode, Paschal Canon
… What shines through us Comes from inside out… Our light we must find To better know ourselves… ~ Garret L.
Hell is a fall, not a place. Heaven is flight, not a cloud! May our souls soar up to Heaven with the grace of love and rest comfortably there. ~ Garret L.
When the holy family fled before Herod’s sword to Egypt, robbers leapt out on the road with the intention of stealing something. The righteous Joseph was leading the donkey, on which were some belongings and on which the Most-holy Theotokos was riding with her Son at her breast. The robbers seized the donkey to lead it away. At that moment, one of the robbers approached the Mother of God to see what she was holding next to her breast.
The robber, seeing the Christ-child, was astonished at His unusual beauty and said in his astonishment: If God were to take upon Himself the flesh of man, He would not be more beautiful than this Child!
This robber then ordered his companions to take nothing from these travellers. Filled with gratitude toward this generous robber, the Most-holy Virgin said to him: Know that this Child will repay you with a good reward because you protected Him today.
Thirty-three years later, this same thief hung on the Cross for his crimes, crucified on the right side of Christ’s Cross. His name was Dismas, and the name of the thief on the left side was Gestas.
Beholding Christ the Lord innocently crucified, Dismas repented for all the evil of his life. While Gestas reviled the Lord, Dismas defended Him, saying: This man hath done nothing amiss. (St. Luke 23:41).
Dismas, therefore, was the wise thief to whom our Lord said: Verily I say unto thee, Today shalt thou be with Me in Paradise (St. Luke 23:43). Thus the Lord granted Paradise to him who spared Him in childhood.
Detail of the Nativity Icon brings to mind the Nativity Kontakion (Short Hymn of a Feast): Today a Virgin giveth birth unto the Supersubstantial, and earth offereth a cavern to the Unapproachable, angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God Who is before all the ages, is born a little Child. ~ 5th Century St. Romanus the Melodist
MeriġeCrīstesmæsse is an ancient salutation from pre-12th century Old English, which meant a “BlessedChrist’s Mass.” Today MeriġeCrīstesmæsse has morphed into the joyful Seasonal Greeting of Merry Christmas, or Happy Christmas!
Thy Nativity O Christ our God, hath arisen upon the world as the Light of Wisdom. For at it, those who worshipped the stars, were, by a Star, taught to adore Thee. The Sun of Righteousness and to know Thee, the Orient from on high. O Lord, glory to Thee! ~ Nativity Tropar(Longer Hymn of the Feast)Composed by 5th century St. Romanus the Melodist
Christ is Born! Give ye glory! Christ comes from heaven meet ye Him! Christ is on earth be ye exalted, O all the earth sing unto the Lord, and sing praises in gladness O ye people, for He hath been glorified. ~ Ode 1 of the NativityCanon
In keeping with the situation… Here is a beautiful, a cappella Nativity Folk Carol, “Heaven and Earth” as recorded by our parish in 2014.
Towards the end of evening vigil services, and after the Anaphora at Divine Liturgy, we sing a short, compelling, ancient hymn. Its history is amazing, for it was revealed by the Archangel Gabriel himself, posing as a monk while visiting a monastery on Mt. Athos during the 10th century!
When he began to sing before the Panagia Eleousa (Merciful) Icon of the Virgin Mary, it shone brilliantly. He then was asked by the brethren to write down this unknown beautiful hymn, but there was no paper available. Taking a piece of slate, and inscribing the words on it with his finger, as if the rock was as soft as wax, he vanished. The phrase it it truly meet (meet is old English), meaning it is truly fitting, proper and suitable.
This miracle is celebrated on June 24/11.
Ancient Hymn to the Theotokos It is truly meet to bless thee, O Theotokos, ever-blessed and most pure, and the Mother of our God. More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word. True Theotokos we magnify thee! ~ Axion Esti
There are many melodies to this hymn, and below are two English tunes from Youtube. The first part has women singing and the second part has men singing another melody of this hymn.
Listen time total – a short 2 minutes, 21 seconds.
Congratulations on your Saint’s Day, Helena and Eleanor! May God grant you many years!
Sunbeams stream through church window before Evening Vespers.
O Gladsome Lightof the Holy Glory, of the Immortal Father. Heavenly Holy, Blessed Jesus Christ. Now that we have come to the setting of the sun, and behold the light of evening, we praise God – Father, Son and Holy Spirit. For meet it is, at all times, to worship Thee with voices of praise. O Son of God, and Giver of Life, wherefore all the world doth glorify Thee! ~ Earliest known, recorded Christian hymn, still used in Orthodox Church Vespers
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. ~ 2 Cor. 4:6
When a sunbeam falls on a transparent substance, the substance itself becomes brilliant, and radiates light from itself. So too Spirit bearing souls, illumined by Him, finally become spiritual themselves, and their grace is sent forth to others… ~ St. Basil the Great
Nothing elevates the soul, nothing gives it wings as a liturgical hymn does. A holy hymn gives birth to piety of soul, creates a good conscience, and is accepted by God in the treasuries of the heavens. ~ St. John Chrysostom
Bis orat qui cantat. (Means) He who chants prays twice. ~ Ancient Proverb
Psalmody – bringing about choral singing, a bond, as it were, toward unity, and joining people into a harmonious union of one choir – produces also the greatest of blessings: love. ~ St. Basil the Great
When you worship God with hymns, you should be worshipping Him with your entire being: your voice should sing; your heart should also sing; and your life should also sing. Everything should sing! ~ Blessed Augustine
Music is unique among the liturgical arts in that it’s something we have to do every time we come to church. Iconography, architecture, church furnishings, liturgical books, all these are things an artist can produce once and be done with. But music is never finished. As soon as you sing a note it vanishes forever. As soon as the service is over, whatever beauty you achieved during it has to be produced all over again in the next service. ~ Rowan Benedict Sheehan
Now all things have been filled with light, both heaven and earth and those beneath the earth; so let all creation sing Christ’s rising, by which it is established. ~ St. John of Damascus, Paschal Canon
Having beheld the Resurrection of Christ, let us worship the Holy Lord Jesus, the only sinless One. We worship Thy Cross, O Christ, and hymn and glorify Thy holy Resurrection, for Thou art our God, and we know none other beside Thee, we call upon Thy name. O come all ye faithful, let us worship Christ’s holy Resurrection; for behold through the Cross, joy hath come to all the world. Ever blessing the Lord, we hymn His Resurrection. For having endured crucifixion, He hath destroyed death by death. ~ 5th Century Matins Hymn
The two featured photos are from a visit to Rome in 2009. Below the main floor is the Church’s Chapel of Relics. The altar with the candlesticks is situated in front of the crypt. Behind the altar’s screened gate is the repository of the second century martyrs, St. Cecilia and her husband St. Valerian.
The Church of St. Cecilia in Trastevere (a Roman neighbourhood), was originally established in the 3rd century, and built on the site of her home after her martyrdom. At the time of her death, St. Cecilia’s body was interred for five centuries in the Catacomb Cemetery of St. Callixtus. However, in the early 800’s, the Pope returned her “home” again, to her own Basilica.
On the upper floor of the main church and in front of the main altar, is the later addition (commissioned in the 16th century), of a glass case enclosing the white marble statue of St. Cecilia. A marble slab on the floor in front of it, quotes the Italian sculptor Stefano Maderno’s sworn statement, recording her miraculously incorrupt body was positioned as seen, and seemingly asleep when the tomb was reopened during the renovations in 1599.
St. Cecilia is considered a patron saint of music in the west. During her undesired earthly wedding; she heard heavenly music, and sang hymns in her heart to Christ. (In the east, St. Romanos the Melodist is a patron saint of music.)
Here is a beautiful, short, 2 minute YouTube video, with detail of St. Cecilia’s Chapel Crypt.
Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. ~ Psalm 42:8
Kontakion in the 4th Tone
Let us in Godly wise, the hosts of the faithful, / sing hymns to her wedded to Christ of her own will, Cecilia, / whose pure heart with virtues was adorned; / for she wholly put to shame the conceit of Almachius, / and she shone bright as the sun amidst them that pursued her / and then appeared to those upon the earth as a divine staff // that strengthened the holy Faith.
St. Cecilia’s radiant prayers continue to God for us, and are as ever-shining as stars in the heavens.
Magnify, O my soul, the exaltation of the life-creating Cross of the Lord! …Let all the trees of the forests rejoice, for their nature hath been sanctified by Him Who planted them in the beginning – Christ Who was stretched out upon the Tree… Let us worship the power of the Cross; for a tree brought about death in paradise, but this Tree hath caused life to blossom forth, for the sinless Lord was nailed to it. …O Thou Who hast abolished death by the Cross and freed us, glory to Thee! ~ Excerpts from Service
Let thy soul rejoice in the Lord, for He hath clothed thee with the robe of salvation. He hath covered thee with the garment of gladness; like a bridegroom He hath set a crown on thee, and like a bride adorns herself with jewels, so hath He adorned thee. ~ Isaiah 61:10
The prophets proclaimed thee on high, O Virgin: the Jar, the Staff, the Tables of the Law, the Ark, the Candlestick, the Table, the Mount Uncloven, the Golden Censer, the Tabernacle, the gate Impassible, the Palace and Ladder, and the Throne of Kings. ~ Old Testament Foreshadowing References of the Virgin Mary; Greeting hymn sung when Archbishop or Bishop enters a church
Mary properly bore the name Virgin, and possessed to the full all the attributes of purity. She was a virgin in both body and soul, and kept all the powers of her soul and bodily senses far above any defilement. This she did authoritatively, steadfastly, decisively and altogether inviolably at all times, as a closed gate preserves the treasure within, and a sealed book keeps hidden from sight what is written inside. The Scriptures say of her, “This is the sealed book.” (cf. Rev. 5:1-6:1; Dan. 12:4) and “this gate shall be shut, and no man shall enter by it” (Ezek. 44:2). ~St. Gregory Palamas
