Tag: Holy Cross

The Wood of the Cross…

…hath now put forth flower… ~ Katavasia After Ode 3 for the Exaltation of the Cross

I praise the Godhead, Unity in three Persons: for the Father is Light, the Son is Light, and the Spirit is Light, but the Light remains undivided, shining forth in oneness of Nature, yet in the three rays of the Persons… Let all the trees of the forest dance and sing, as they beheld their fellow-tree, the Cross, today receive veneration: for Christ, as Holy David prophesied, has exalted it on high… Glory to the Father and to the Son, and to the Holy Spirit. I worship Thee, O holy God, as Trinity of Persons in Unity of Essence, Father, Son and Holy Spirit, one Power and Kingdom, sovereign over all. Both now and ever, and unto the ages of ages. Amen. ~ From the Sunday of the Cross, Matins Services

Our Risen Lord holds out His Arms to embrace the whole world!

An Ancient Symbol of Prayer

Photo by Andriy Tod on Unsplash

Let my prayer be set forth as incense before thee. ~ Psalm 141:2

Recently, at an evening service, and through the golden glow of candlelight… smokey tendrils of incense swirled as wreaths of living halos about the holy icons, before wafting upwards as billowing clouds – the noetic breath of our prayers… and the setting sun’s beams pierced through the church windows to ignite the mosaics’ gold tessera like fiery embers. Immersed in all this spiritual beauty, my cup overflowed. It took my breath away.

I’d love to share these beautiful reminders listed from St. Vasilios Greek Orthodox Church – of the rich symbolism and significance of Church incense and the Censer.

What is the Censer?
The censer is a covered dish suspended on four chains. It is used to convey the fragrant smoke of the incense to holy objects. It’s parts represent all of God’s creation.

What does it represent?

  • The ring (symbol of eternity) represents GOD.
  • The top represents ‘Alpha’ (A) the beginning.
  • The four chains represent the Four Evangelists.
  • The twelve bells represent the Twelve Apostles, and their teaching.
  • The Cross reminds us of the cross of our Lord.
  • The top of the bowl represents the Heavens.
  • The firepot (where the incense and charcoal go) is the earth, and the charcoal is man who requires the fire of the Holy Spirit to give him light and life. We blow on the charcoal to set it afire just as God put life in man by breathing on him.
  • The bottom of the cup is the universe of which the earth is a part.
  • The base of the censer is the ‘Omega’ (Ω), the end.

May we continually blow breath to spark our own noetic charcoal – keeping it afire with the Love, Zeal, and the Fragrance of Christ.

Festal Blessings of the Heart

Veneration of the Cross, Third Sunday in Great Lent, coincided this year with the set Feast of the Annunciation, on April 7th. The Precious Cross was decorated in traditional red colours… using roses and carnations. However, and alas, even after scouring the grocery store, there was no fresh basil (also traditional to use when decorating the Cross) to be found. So, from our garden, fragrant pink pieris japonica and white viburnum were added.

Yesterday, the morning sun danced and blazed brightly on my face. I closed my eyes to bask in its warmth.

Antiphonal chirps and trills of birdsong resounded. At the raucous cry of a seagull overhead, I opened my eyes and smiled at the added ambience.

Not to be outdone, budding catkins nodded vehemently over the top of the pergola, each fuzzy leaflet highlighted with a tiny halo of luminous, Gladsome Light. I desperately wanted to run and grab my phone camera to catch this breathtaking beauty… but knew the special light would change in a second or two, and I would forever lose the moment – without being in the moment. I took a picture instead… with my mind’s eye, and can see this sight even now as I type. I hope to remember it forever.

From the porch roof, remnants of raindrops stubbornly clung as lustrous, pearly, stalactites, until they chose to let go. Their occasional drips echoed as muffled percussion on the patio flagstones below, perfectly complimenting the surrounding avian symphony.

And the trees! With branches lifted skyward as if in supplication, they swayed and danced with expressive abandon (as only trees can in a festal morning wind)… kicking up their rooty heels with joy!

Stop. Look. Listen with your heart. Let it dance with the trees, in joy and gratitude at God’s Creation!

Let all the trees of the forest dance and sing, as they behold their fellow-tree, the Cross, today receiving veneration: for Christ, as holy David prophesied, has exalted it on high. I died through a tree, but I have found in thee a Tree of Life, O Cross of Christ. ~ Sunday of the Cross, 8th Ode

God is everywhere present and fills all things! The Three-Branched Cross of Christ is Life!

Alleluia and Amen!

Today’s Two Great Feasts!

From Vigil Service for Veneration of the Holy Cross and The Annunciation

Greetings on the Feasts!

Today we’ve reached the halfway point of Great Lent, and this year there are also two large Feast Days which unusually fall together! It’s quite exciting!

We celebrate the (movable) Sunday of the Holy Cross, also known as the Veneration of the Precious Cross and the (set) Great Feast of The Annunciation – the Announcement of Glad Tidings! (Apr. 7/Mar.25)

The troparia (hymn) for the Feast of the Annunciation is: Today is the fountainhead of our salvation, and the manifestation of the mystery which was from eternity. The Son of God becometh the Virgin’s Son, and Gabriel proclaimeth the good tidings of grace, wherefore, we also cry to the Theotokos with him: Rejoice, thou who art full of grace, the Lord is with thee.

During her life, the Virgin Mary (with discernment), actively participated and consistently said “yes” to God, and in St. Luke 1:26-38 we hear her humble response to the Archangel Gabriel, “Behold, I am the servant of the Lord; let it be to me according to your word. And the angel departed from her.”

There’s an old custom on the Annunciation, of rising at dawn in order to watch the sun dance with joy. The only other time it does this, is at the Great Feast of Holy Pascha, the Resurrection of Christ! An old English name for the Feast of the Annunciation, was Lady Day, and nine months from today, is the Nativity of our Lord God and Saviour, Jesus Christ!

On the Third Sunday of Great Lent, the Holy Cross comes out for veneration by the faithful, and the kontakion (hymn) is sung during the service: No longer doth the flaming sword guard the gate of Eden, for a strange extinction has come upon it, even the Tree of the Cross. The sting hath been taken from death, and the victory from hades. And Thou, my Saviour, didst appear unto those in hades, saying: Enter ye again into Paradise.

The Cross is a fountain of holiness and strength, reminding us that our Lenten journey is one of repentance and preparation to receive the Joy of the Resurrection. When we see an icon of Christ stretched out upon the Cross… His Arms are opened wide – embracing the whole world with His Divine Love.

Let us hold firm to the remainder of the course set before us, as we sail across the Great Sea of the Fast. Four weeks from today, we’ll arrive at our destination… that beautiful shore of the Bright Resurrection of Christ, at Pascha.

Great Lent/Holy Week/Pascha – Resource

Past Posts Resource

Wishing you all the Bright Joys of the Fast!
May your journey to Pascha be Peaceful and Fruitful!

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