Apple Blossoms

Apple Blossom Scripture Art created by Juliana

Christ is Risen!

Happy Saint’s Day Irena! May God grant you many years!

Today is also the annual feast of the Wonderworking Icon of the Inexhaustible Cup (Chalice). The Icon’s Akathist to the Theotokos for help with the struggle of various addictions is here.

Keep me as the apple of the eye, hide me under the shadow of thy wings.~ Psalm 17:8

He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. ~ Deuteronomy 32:10

Keep my commandments, and live; and my law as the apple of thine eye.~ Proverbs 7:2

The expression of being the apple of one’s eye comes from the Old Testament, and is translated from Hebrew as little man of his eye… the reflection one sees in the eye of another. In early English translations of the Bible, the phrase appears as apple of his eye. This is derived from the Old English word aeppel, meaning either apple and/or an eye’s pupil. The phrase developed into apple of one’s eye, retaining the original meaning of something being both highly cherished and greatly treasured.

May we blossom forth and wax fruitfully in Christ!

Truly He is Risen!

Christ is Risen! Happy Pascha!

Christ’s Descent into Hades Icon

This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha (Easter).

The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.

There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with, “Christ is Risen, Truly He is Risen!”

The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.

This Resurrection scene is taking place in the past, present, and future.

To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.

The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).

Those who seek God will find that the more they know Him, the less they comprehend Him.

To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly St. Sophia Orthodox Church

May you have a glorious, and joyous, Bright Week!

Image by Dimitris Vetsikas from Pixabay

Truly He is Risen!

High Hopes

Image by congerdesign from Pixabay 

December 30/17

Today we celebrate the Old Testament Prophet Daniel and the Three Holy Youths, who put their faith, hope, and love in God. The youths, refusing to worship a golden idol, were thrown as punishment into the midst of a fiery furnace. (Daniel 3: 1-30) Miraculously remaining unscathed, they sang hymns of praise from within the flames.

…for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. ~ Daniel 9:18

Don’t let anything deprive you of hope. ~ St. Nektarios of Aegina

Prayer should be our first response, not the last hope. ~Archpriest Andrei Tkachev

Here are two versions of an ancient hymn, rejoicing in hope and glory – For God is with us!

God is With Us (One of the Traditional Melodies)
God is With Us (Appalachian-Style Melody)

We who are given the fullness of true Christianity are obliged to be working on ourselves, to be watching the signs of the times, and to be extremely joyful, as St. Paul is constantly saying: ‘Rejoice in the Lord always, and again I say: Rejoice!’ (Phil. 4:4). We rejoice because we have something which all the death and corruption of this world cannot take away, that is, the eternal Kingdom of Jesus Christ. ~ Fr.  Seraphim Rose

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. ~ Romans 5:1-5

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