Creator – Blisswood

Within the Limitless

Christ is Risen!

When we are coming to church, what are we looking for? Fish in the desert? No, we are looking for that hidden “inward meditation” of the heart which unites us to Christ… The same thing happens in the church where you are mystically and sacramentally united with Christ. In and through your inner meditation on these things they will become a reality… In order to find Him strive to enter into that hidden, inner meditation and you’ll see that He’ll come of His own accord. You’ll see the heavy stone roll away from your heart and He Himself will rise! ~ Elder Aimilianos (The Way of the Spirit)

…it is also important for us to establish why we go to church. To listen to the sermon? But these days you can get that from a radio presenter (or social media). To pray? But you can pray everywhere and at any time… To put up a candle? But you can put up a candle in front of your icons at home. And so, why do we go to church? …Some people say that if they want to go and pray, they go off to a wood, or to a stream or the seaside, and there in a “Church Erected by God” it is easier for them to be aware of the Creator and to send up glory to Him. Why, they say, do we leave the boundless temple [of creation] to place ourselves under the narrow vaults of a church that is man-made? …That which we offer God, we can offer Him in any place. All that is in the world can thus be laid before Him. But there is that small portion of existence in which God is well pleased to reign, not in Himself but in another. That is my soul. This is that chamber within the limitless edifice of the universe, wherein the Builder thereof will not enter without an invitation. And it depends upon us at whose disposal we lay that freedom of ours, which was given us by God. Will we serve God, or will we serve ourselves…? The only way we can augment the limitless power of the Lord is if we offer Him our own free will… …It is not so important why we seek God. It is more important why He seeks us. …Christ grants us something further which the mind cannot comprehend. “Abide in Me, and I in you…. Receive ye this, this is My Blood, which is shed for you….” Christ entrusts His whole Being to the people; both His Divinity and His manhood. …And so, we come to church, so that we might receive something therein. The church – it’s just walls; but walls built around the Mysterion [Sacrament] of Communion The Mysterion consists in this: that to the people a Hand is extended with the Gifts. Therefore to visit church is not an onerous obligation, but a wondrous privilege. To us there is granted the right to stand as participants in the Mystical Supper. To us there is given the possibility of becoming “partakers of the divine nature.” To us there is granted to possibility of contacting an Energy, such that not one of of the power stations of the world could produce. God sought us. And has found us. We simply need to go to that place, where closer than anywhere else God approaches the people, to that place where in an unprecedented way, through the Gifts themselves, He is distributed to the people. If Christ presents us with the Cup with Communion through the Royal Gates, does it behoove us to turn up our noses and affirm that “I have God in my heart”? ~ Deacon Andrei Kuraev “In Answer to the Question, Why Go to Church If I Have God in My Heart?” – (Orthodox Christian Information Center)

Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. ~ St. Matthew 11: 28-30

Of Brightness and Glory

Thank you for sharing this uplifting quote, Melania!

As God is infinitely the greatest being, so He is allowed (recognized) to be infinitely the most beautiful and excellent; and all the beauty to be found throughout the whole creation, is but the reflection of the diffused beams of that Being Who hath infinite fullness of brightness and glory. ~ Schemamonk Constantine Cavarnos; Spiritual Beauty (The Nature of Virtue – Jonathan Edwards, 1960)

Long ago, in the 7th century, St. Caedmon heard angels praising God about Creation, and the saint penned what he heard. His poem is the oldest English poem in existence. As the original Northumbrian and Latin translations were aching to be adapted into a simpler, English read…. Here is my own translation and recording of St. Caedmon’s Creation Hymn of Praise.

Wishing my Blisswood Visitors Autumnal Joy!

And… may the sight of a crisp leaf dancing upon frosty winds, the refrains of gladsome birdsong, and the heartfelt perception of silent, celestial songs which dot the blue veil of night as a starry manuscript, inspire us to ponder each day or night, some aspect of Creation’s divine, and dazzling beauty.

Come! let us magnify our Holy, Blessed, Timeless Lord, and Father of Infinite Brightness and Glory!

Discovering the Extraordinary

Salal Leaf in Recent Holiday Table Bouquet

In our spiritual vision we are not only to see each thing in sharp relief, standing out in all the brilliance of its specific being, but we are also to to see each thing as transparent: in and through each created thing we are to discern the Creator...

The contemplation of nature has two correlative aspects. First, it means appreciating the “thusness” or “thisness” of particular things, persons and moments. We are to see each stone, each leaf, each blade of grass, each frog, each human face, for what it truly is, in all the distinctness and intensity of its specific being. As the prophet Zephaniah warns us, we are not to “despise the day of small things” (4:10). “True mysticism” says Olivier Clément, “is to discover the extraordinary in the ordinary.”

~ Metropolitan Kallistos Ware: The Orthodox Way.

Come, Magnify Him!

Garden bouquet, picked for a friend this week: Heather, Viburnum, Pieris Japonica, Sword Fern

Light was first
Through the Lord’s
word Named day:
Beauteous, bright creation! ~ St. Caedmon

Greetings on St. Caedmon’s Day!

This 7th century British Saint heard angels sing, and recorded their heavenly hymn which became the earliest English poem in existence!

Previous Blisswood post shows the ruins of the ancient Whitby monastery where St. Caedmon lived.

After reading St. Caedmon’s Hymn from these Latin, Moore/Leningrad Northumbrian Dialects/Bodleian West Saxon sources and translations – this poem achingly called to me, asking to be adapted further.

I translated it into a more contemporary old English and put my adaptation to the ancient melody of the 13th century Byzantine Hymn: Defte Lai.

My version of St. Caedmon’s Hymn with Sheet music here.

Below is my version of St. Caedmon’s Creation Hymn, rusticly sung and recorded, accompanied by my faux-lyre (ukulele) using the chords: Fm; Cm; and B♭m.

Come magnify Him,
Creator of the firmament,
Author of each and all,
And glorify His purpose;
Love, Invincible.
Come and honour Him,
Protector of Fair Paradise,
Holy, Mighty, Immortal,
Architect, Omnipotent;
Father of Glory.
Blessed, Timeless, Lord,
Thou hast established Thy wonders,
Before middle earth* was formed,
Or adorned with Thought of Mind;
Lord, God Almighty!
For the sons of men;
Thou formed the Roof of Heaven!

* Middle earth (not just a Tolkien invention)- it means the world, the middle enclosure – which exists between heaven and hell. From Middle English middel-erde, and Old English middangeard.

I’m grateful for the heavenly hymn St. Caedmon has bequeathed to us, and his role in the early English Orthodox church… From his beginnings as a humble shepherd – to his subsequent life as a meek monk in a great, historic, monastery.

When the song of the lips becomes the song of the soul, we’re able to – bit by bit, acquire a small, uplifting, repertoire of prayerful Psalmody from the heart – by singing anytime praises to the Glory of God!

Sweet Essence of Eden

Fragrant, plumeria blossom falls to rest on neighbouring Heliconia Rostrata leaf (Hanging Lobster Claw Flower) ~ Kauai 2023

Every flower is fragrant through the power of the Holy Spirit, in a delicate flow of aroma and tenderness of colour; the beauty of the Great contained in what is small. ~Akathist Glory to God for All Things, Kontakion 3

Without winter there would be no spring, and without spring there would be no summer. So it is also in the spiritual life: a little consolation, and then a little grief-and thus little by little we work out our salvation. Let us accept everything from the hand of God. ~St. Joseph the Hesychast

Everything that God has created is beautiful!

Even the flowers are full of grace!

Like so many places all over the world that are special to each one of us – to me, Hawaii is the Living Epitome of Heavenly Fragrance. It still contains the Sweet Essence of Eden with: Aromatic maile (MY-lee) leaves from the rainforest… Divinely fragrant, mangoes that hang as luscious, topaz jewels… Delightfully perfumed blooms of pikake, jasmine, lilies, and plumeria…

All of these and more, help awaken the numinous senses with Awe in Nature’s Mysterious Beauty of the Great.

When we perceive God’s Gift of Nature, how can we not admire it?

How can we not be grateful for consoling glimpses and reminders that Paradisiacal Eden – once our Original Home – is never very far away from us?

May we take time today to observe, touch and smell one flower!

May we listen to the still, small, voice of flowers that continue to magnify our Creator!

May we actively allow our day to be filled with the Sweet Essence of Eden and the Divine Fragrance of Christ!

Cleansing the Door of Our Perceptions

Image by Dimitris Vetsikas from Pixabay

Christ is Risen!

“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Metropolitan Kallistos Ware of Diokleia

What does God want me to do? …The answer: God is not interested in where you are or what you do… He is interested only in the quality and quantity of the love you give. Nothing else. Nothing else. ~ Mother Gabrielia

God is everywhere. There is no place God is not…You cry out to Him, ‘Where art Thou, my God?’ And He answers, “I am present, my child! I am always beside you.’ Both inside and outside, above and below, wherever you turn, everything shouts, ‘God!’ In Him we live and move. We breathe God, we eat God, we clothe ourselves with God. Everything praises and blesses God. All of creation shouts His praise. Everything animate and inanimate speaks wondrously and glorifies the Creator. Let every breath praise the Lord! ~ St. Joseph the Hesychast, 78th Letter

His Steadfast Love

Image by Michaela from Pixabay

My heart is steadfast, O God, my heart is steadfast! For your steadfast love is great to the heavens, your faithfulness to the clouds. Be exalted, O God, above the heavens! Let your glory be over all the earth! ~ Psalm 7: 7, 10-11

Look at the heavens, and see; and behold the clouds, which are higher than you. ~ Job 35:5

In love did God bring the world into existence; in love does He guide it during its temporal existence; in love is He going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the Great Mystery of Him who has performed all these things. ~ St. Isaac the Syrian

From the Sea to the Clouds

A peaceful sunset walk by the sea is reviving for soul, mind and body. Isn’t it amazing to ponder that all water on Earth is and always has been continually recycled through the hydrosphere of our oceans, rivers, lakes and clouds? Everything is connected. Everything. And how blessed we are to be part of this Everything!

Sing unto the Lord a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof. ~ Isaiah 42:10

All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again. ~ Ecclesiastes 1:7

It is easier to measure the entire sea with a tiny cup than to grasp the ineffable greatness of God with the human mind. ~St. Basil the Great

…When you see the light, do not forget Him who gave it to you; when you see the sky, the earth, the sea and all that is in them, marvel at these things and glorify their Creator... In short, if everything you do becomes for you an occasion for glorifying God, you will be praying unceasingly. And in this way your soul will always rejoice… ~ St. Peter of Damascus, Philokalia

…But accept the fountain of my tears, Thou who dost gather the waters of the sea to clouds. Bow down Thine ear to the sighing of my heart, Thou who didst bow the heavens in Thine ineffable condescension… ~ Hymn of Kassiani

Aflame With Zeal

Image by Photo Mix from Pixabay

When you look at the candles and lamps burning in church, rise in thought from the material fire to the immaterial fire of the Holy Spirit, ‘for our God is a consuming fire.’ When you see and smell the fragrant incense, rise in thought to the spiritual fragrance of the Holy Spirit, ‘for we are unto God a sweet savour of Christ.’ ~ St. John of Krons tadt

In order to teach us that just as the vigil lamp cannot be lit without our hand, so too, our heart, our inward vigil lamp, cannot be lit without the holy fire of God’s grace, even if it were to be filled with all the virtues. All these virtues of ours are, after all, like combustable material, but the fire which ignites them proceeds from God. ~ St. Nikolai Velimirovich

In order to remind us that before anything else the Creator of the world created light, and after that everything else in order; And God said, let there be light: and there was light. And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us. From this light of Christ’s truth subsequently every good is created, springs up and grows within us. ~ St. Nikolai Velimirovich

May the Light of Christ Illumine us all! Keep looking up… there’s always bright Sonshine above those heavy snow clouds!

Be Still

Camellias Bloom by Church Wall

In floral language, the Camellia Japonica is considered a symbol of purity.

I want creation to penetrate you with so much admiration that everywhere, wherever you may be, the least plant may bring to you the clear remembrance of the Creator. If you see the grass of the fields, think of human nature, and remember the comparison of the wise Isaiah. “All flesh is grass, and all the goodliness thereof is as the flower of the field.” ~ St. Basil the Great

The grass withers, the flower fades, but the word of our God stands forever. ~ Isaiah 40:8

Be still, and know that I am God… ~ Psalm 46:10

Silence is the mystery of the age to come. ~ St Isaac of Syria

May your Lenten Journey be quiet, peaceful, and fruitful.