Holy Gospel Book, brass covered, depicts an Icon of the Resurrection of Christ. The Gospel (in Greek “ευαγγέλιο” means “good news”) and is the timeless record of Christ’s life and teaching as written by the four Evangelists, Saints Matthew, Mark, Luke, and John, also seen in each of the cover’s four corners.
The Christian journey is not just a journey to theosis [a transformative process whose aim is likeness to or union with God, and the purpose of human life], but also a journey to a greater awareness of the theosis already given us in baptism and chrismation… So, in the light of your baptism, praying for a spirit of repentance will fairly soon show you an absolute infinity within you, and it’s a little terrifying. But one step at a time. ~ Nicholas Kotar
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
Some of our 2022 Pascha eggs (dyed brick-red with onion skins) sit on a nest of sweet lavender. These floral imprints are from marigold, barrenwort flowers, and a clover leaf.
Dying eggs red for Pascha is an ancient tradition, and symbolize the gift of eternal life though our Lord Jesus Christ’s glorious Resurrection.
Their shells represent the sealed tomb of Jesus, and when we crack our eggs together, we depict the end of the old and the beginning of the new… His Resurrection from the dead, the shattering of the Gates of Hell, and the Promise of Life Eternal!
The tradition of red eggs begins with St. Mary Magdalene, one of the Holy Myrrh-Bearers. As a witness of Christ’s Resurrection, and after His Ascension to the heavens, she began a life of ministry and also became known as an Equal-to-the-Apostles.
According to holy tradition, during her travels, St. Mary Magdalene gained an audience with the Emperor Tiberius in Rome… where she denounced the conduct of Jerusalem’s governor (Pontius Pilate) at Christ’s trial, by his condemning of an innocent man (whom he acknowledged to be) to death.
Then St. Mary Magdalene told the Emperor about the life and miracles of Jesus Christ, and His Resurrection from the dead. To illustrate the symbol of New Life (in Christ), she held an egg out to him, and joyously proclaimed, “Christ is Risen!”
The emperor mocked her saying, “There’s about as much chance of a human being returning to life again from the dead… as there is for that very egg in your hand to turn red!”
An instantaneous sign from God confirmed the truth of her message, and the egg immediately turned red!
Christ’s redemption transcends time and space. When we greet each other during the 40 days of Pascha-tide saying, “Christ is risen,” we confirm that not only did He rise all those years ago, but He remainsrisen right now.
Now all things have been filled with light, both heaven and earth and those beneath the earth; so let all creation sing Christ’s rising, by which it is established. ~ St. John of Damascus, Paschal Canon
Having beheld the Resurrection of Christ, let us worship the Holy Lord Jesus, the only sinless One. We worship Thy Cross, O Christ, and hymn and glorify Thy holy Resurrection, for Thou art our God, and we know none other beside Thee, we call upon Thy name. O come all ye faithful, let us worship Christ’s holy Resurrection; for behold through the Cross, joy hath come to all the world. Ever blessing the Lord, we hymn His Resurrection. For having endured crucifixion, He hath destroyed death by death. ~ 5th Century Matins Hymn
