Peaceful sunset in the ancient city of Mtskheta, Georgia. ~ Shared by friends of the parish: Garret and Anastasia.
The Orthodox Church of Georgia traces its ancient originsin tradition to the missionary efforts of the Holy Apostle Andrew in the first century.
A Shining Hymn of Pascha-tide! Shine O New Jerusalem The Angel cried unto the Lady full of grace: Rejoice, O Pure Virgin! Again I say: Rejoice! Thy Son is risen from His three days in the tomb. With Himself He hath raised all the dead. Rejoice, all ye people! Shine, shine, O New Jerusalem, The glory of the Lord has shone on you. Exult now and be glad, O Zion, Be radiant, O Pure Theotokos, In the Resurrection of thy Son! ~ Ninth Ode, Paschal Canon
… What shines through us Comes from inside out… Our light we must find To better know ourselves… ~ Garret L.
Hell is a fall, not a place. Heaven is flight, not a cloud! May our souls soar up to Heaven with the grace of love and rest comfortably there. ~ Garret L.
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. ~St. John 20:29
I do lovehearing that passage and the Lord Himself saying with timeless inclusiveness… blessed are those who have believed without seeing! He’s also referring to us! Right now!
Today, weather permitting, our parish will visit two cemeteries after Liturgy, and the priest will bless the graves of parishioners who’ve fallen asleep in the Lord. These Radonitsa Prayers are short, beautiful, and concluded with the Bright and Joyous singing of Paschal hymns at each grave site.
Another sweet consolation…
After our death, when we come face to face with Christ, we will understand the why and how of our lives and we will be told everything we went through in this world. Then, with all the power of our existence, we will say to Him, “Thank you my God, for allowing these for me!” ~ St. Paisios the Athonite
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
Jesus Christ has taken the world of our sins upon Himself.
For this cause He came into the world…
For this New Beginning!
Do not lament Me, O Mother, Seeing Me in the tomb, The Son conceived in the womb without seed, For I shall arise, And be glorified with eternal glory as God. I shall exalt all who magnify thee in faith and in love. ~ Ode 9, Holy Saturday Canon
Why Did Jesus Die on the Cross? Because of God’s great Love, He did something so special for each one of us. It‘s almost too amazing to even try and think about it! When we love someone very much, we help them as much as we can – without thinking how hard it might be for ourselves to do this. Through Adam and Eve, the first created man and woman, sin entered the world, and now we all sin. There are big sins and little sins, but everyone sins, and any sin separates us from God. Jesus Christ, the Son of God, willingly took all the sins of everyone ever born, which means, you, me, the whole world, and took all these sins upon Himself; because sin separates us from God. When Jesus died and was buried, all our sins died and were buried too. We also remember this at our Baptism. We are now forgiven because of what Jesus did for us on the cross! Jesus loves us so much! And, even if you were the ONLY person living in the whole world, Jesus still would have done this – just for you! Just for one person, because He knows each one of us and loves us all so much! And, because He is the Son of God- He arose victorious, from the dead! “Trampling down death, by death!” This is why we no longer fear death, for death is a new beginning, a new and Eternal Life with God. ~ The Ark Youth Quarterly – St. Sophia Orthodox Church
Detail of parish Creation Mosaic with scenes from Genesis, and the Expulsion From Paradise ~ Genesis 3:23-24
…O ranks of angels, O beauty of Paradise and all the glory of the garden: weep for me, for in my misery I was led astray and rebelled against God. O blessed meadow, trees and flowers planted by God, O sweetness of Paradise: let your leaves, like eyes, shed tears on my behalf, for I am naked and a stranger to God’s glory. No longer do I see thee nor delight in thy joy and splendour, O precious Paradise…. ~ Canticle 4, Sunday of Forgiveness
…O Paradise, share in the sorrow of thy master who is brought to poverty, and with the sound of thy leaves pray to the Creator that He may not keep thy gate closed for ever. I am fallen, in Thy compassion have mercy on me… ~ Ikos, Canticle 6 – Sunday of Forgiveness
Today is the day before Great Lent begins, and we celebrate with making Blini Crepes or Pancakes to use up the last of any dairy. If you’re already a plant-based person, these Vegan Bliniare simply delicious, and easy to make!
Congratulations on your Saint’s DayZoe! (Feb. 26/13) God grant you many years!
Thank you Fr. Serafim Mull Monastery for kind permission to use St. Caedmon’s Icon.
O sing unto the Lord a new song: sing unto the Lord, all the earth. ~ Psalm 96:1
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; ~ Ephesians 5:19
…a psalm is the work of angels, a heavenly institution, the spiritual incense. ~ St. Basil the Great
Today is St. Caedmon’s Day! This 7th British Saint heard angels sing and wrote the earliest English poem in existence.
It’s heart-piercingly beautiful, and after wading through theseLatin, Northumbrian, West Saxon translationsand sources of his work… I knew this poem was just aching to be adapted into a simpler, modern English read.
Sadly, no original music remains of St. Caedmon’s hymn, and alas and alack, I never found any olden West Saxon melodies to work with… They’re scarcer than hen’s teeth!
You can imagine how thrilling it was to encounter the ancient 13th century Byzantine Greek Chant, Defte Lai–and know how the majestic melody would also suit the adaptation of St. Caedmon’s poem. It’s pure joy to reclaim Defte Lai’s ageless air for another venerable Orthodox Hymn.
Here’s the pdf sheet music for my 2022 adaptation and recording below of St. Caedmon’s Hymn.
3 chords used in this recording – while strumming on my ukulele crutch are: Fm; Cm; and B♭m
St. Caedmon’s Creation Hymn:
Come magnify Him, Creator of the firmament, Author of each and all, And glorify His purpose; Love, Invincible. Come and honour Him, Protector of Fair Paradise, Holy, Mighty, Immortal, Architect, Omnipotent; Father of Glory. Blessed, Timeless, Lord, Thou hast established Thy wonders, Before middle earth* was formed, Or adorned with Thought of Mind; Lord, God Almighty! For the sons of men; Thou formed the Roof of Heaven!
* Middle earth (not just a Tolkien invention)- it means the world, the middle enclosure – which exists between heaven and hell. From Middle English middel-erde, and Old English middangeard.
Through the Holy Prayers of St. Caedmon, may we – through the Wonderful Mystery of Creation, magnify our Blessed and Timeless Lord!
For the health of a dear friend, family prayers were recently said in front of this special Icon, She Who is Quick to Hear.
The original wonderworking icon resides on Holy Mount Athos at the Dokhiareia monastery. There are many copies of it throughout the world. Tradition states the icon was written in the tenth century when the head of this monastery was St. Neophytes – who is also commemorated on theIcon’s Feast DayNovember 22/9. At its first miracle in 1664 AD, our Most Holy Lady Theotokos and Ever Virgin Mary promised, “From this time on, my icon shalt be named Quick-Hearing, and for all hastening to it, shalt there quickly appear, mercy and fulfillment of entreaties.”
To this day, the Most Holy Mother of God continues to fulfill Her promise and quickly offers help and consolation for all, who with faith, hasten to her. She hears every prayer!
This icon, a copy of She Who is Quick to Hear, belonged to my grandmother and given upon her baptism at 89 years of age, by a venerable matushka (the same age as she), who became her godmother, by proxy.
I’ll always remember my grandmother’s first visit to the church after her baptism. It was an arduous journey, for at that time we had no Orthodox church in our city and had to travel by car and ferry, a trip (3-4 hours each way) to church.
Her godmother – an aged matushka, could only speak Russian, and my grandmother could only speak English. However,upon greeting each other joyfully for the first time (before the church service began – and what would be their last time to ever see one another upon this earth), they embraced and chatted non-stop with each other… Matushka Eudocia in Russian, and my grandmother in English! I stood perplexed at this exchange. Then one of them apparently said something amusing to the other, and they both glanced over at me, giggled simultaneously over the anecdote… and happily continued their conversation until the service began.
Journeying home after church, I was bursting to know what my grandma and matushka Eudocia were chatting about? She responded matter-of-factly, “Surely you heard, my dear? You were standing there right beside us… and now Eudocia and I know each other better – before one of us heads off to Glory!”
I asked my grandma howcould she understand matushka Eudocia, because matushka was speaking Russian?!
My grandmother smiled serenely, looked out the car window at the passing scenery and said, “We understood each other perfectly, my dear”.
And that was that!
Little Miracles occur everyday!
Memory Eternal dear Faith, and matushka Eudocia, who through the Power and Mystery of the Holy Spirit… transcended the barrier of language! Amen!
The sun penetrates crystal and makes it more dazzling. In the same way, the sanctifying Spirit indwells in souls and makes them more radiant. They become like so many powerhouses beaming grace and love around them. ~ St. Basil the Great
I could never, ever, live far away from the sea. It’s my favourite place to be even when days are dull, stormy and gray!
Standing at the waters’ edge promotes perspective, whatever the weather. It refreshes and reminds me of my small but proper place in the greater scope of things. And… upon any cloudy day, you just know that at any given moment – sun beams can triumphantly pierce through the silver canopy of clouds, and take one’s breathe away.
God’s Creation reflects Hope and inspires prayer! We can’t help but be grateful for the sea’s lulling, reflective sighs, or the reviving, salty winds that blow out those dusty cobwebs from our minds!
Thank you dear Lord, for the beautiful blessings of the ocean, and for imbuing us with Your Joy, Love, and Peace from Above!
Snowdrop flowers, also known as Candlemas Bells, rang in yesterday’s bright feast, decoratively sitting upon the Icon of the Meeting of the Lord in the Temple.
As the memory of fire does not warm the body, so faith without love does not bring about the illumination in the soul. ~ St. Maximus the Confessor
Christ is our Redemption.
Christ is our True Light.
Standing before God in prayer, we are as newly lit spiritual candles. May our hearts and souls flame radiantly, as we inhale the life-giving breath of the Holy Spirit, and may we shine and reflect Christ’s Gladsome Light!
Droplets of Holy Water can be seen on these blessed beeswax candles at the Feast of the Meeting of the Lord in the Temple; Candlemas.
Today is the FeastDay of St. Xenia! (A very special Saint who has greatly helped our family) Congratulations also, to goddaughter Xenia on your Saint’s Day. May God grant you many years!
Yesterday, after service, our youth choir rehearsedIt is Truly Meet to Bless Thee, O Theotokos… a hymn they’ll be singing for an upcoming liturgy. Sung from the heart, their pure, prayerful voices filled the air with spiritual fragrance – and arose like incense.
It is Truly Meet – Parish Youth Choir 2023
It is truly meet to bless thee, O Theotokos, Ever blessed and most pure, And the Mother of our God. More honourable than the cherubim, And more glorious beyond compare Than the seraphim, Who without corruption gavest birth To God the Word, True Theotokos we magnify thee.
