Magnifying the Theotokos

Two Special Feasts this Week!

Windowsill Bouquet of Church Flowers

Greetings on the two big Feast Days this week!

The first feast is The Dormition of Our Most Holy Lady Theotokos and Ever-Virgin Mary. Aug. 28/15

Troparion in Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.

Kontakion in Tone 2 : The tomb, nor mortality could not hold the Theotokos, who is tireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.

…and after the third day, they opened the sarcophagus to venerate the precious tabernacle of her who deserves all praise, but found only her grave garments; for she had been taken away by Christ, the God who became flesh from her, to the place of her eternal, living inheritance. And our Lord Jesus Christ Himself, who bestowed glory on his Immaculate Mother Mary Theotokos, will also bestow glory on those who glorify her. Those who call upon her, celebrating her memorial every year, He will save from every danger, and He will fill their households with good things, like the house Onesiphorus (cf. 2 Timothy 1:16;4:19). And they will receive the forgiveness of their sins, both here and in the age to come. For He has shown her to be His cherubic throne on earth, an earthly heaven, the hope and refuge and confidence of our race, so that if we celebrate, with sacred mysteries, the festival of her holy Dormition, we might find mercy and grace in the present age and in the age to come, by the grace and kindliness of our Lord Jesus Christ: to Whom be glory and power, with His unbegotten Father and with the all-holy and life-giving Spirit, now and always and for the ages of ages. Amen. ~ St. John of Thessalonica (8th century) – On the Dormition of Mary Early Patristic Homilies, page 67

The next feast after the Dormition, is the Feast of the Holy Mandylion (The Icon of Christ Not-Made-by-Hands) Aug. 29/16. Sometimes this feast is transferred to the closest Sunday after this date. For the many churches named St. Sophia, (after the Holy Wisdom of God – Our Lord Jesus Christ) today is their Name day, and is also ancient the Feast of Mid-Pentecost.

Troparion in Tone 2: We bow down before Thy pure Image O Good One, asking forgiveness of our transgressions, O Christ, God; for Thou wast well pleased to ascend the Cross in the Flesh, of Thine own will, that Thou mightest save what Thou hadst created from slavery to the enemy. Wherefore, we cry out to Thee in thanksgiving: Thou hast filled all things with joy, O our Saviour, Who hast come to save the world.

Kontakion in Tone 2: O uncircumscribable Word of the Father, knowing the victorious image, uninscribed and divinely wrought, of Thine ineffable and divine dispensation towards man, of Thy true Incarnation, we honour it with veneration.

Below is a beautiful version of the Magnificat Hymn by the Virgin Mary, from St. Luke 1:46-55. The refrain to this hymn: More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word. True Theotokos we magnify thee! ~ Axion Esti was revealed by the Archangel Gabriel himself, posing as a monk while visiting a monastery on Mt. Athos during the 10th century!

The Magnificat is sung at most vigil services.

…no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him. ~ 1 Corinthians 2:9

With love in Christ.

The Isles of the Sea

Icon of All the Saints of the British Isles

Today we celebrate All the Saints of Great Britain.

These Spiritual Blossoms of the Isles (circa 37 A.D. to 1054 A.D.) are rooted in England, Scotland, Ireland, Cornwall, and Wales, and continue to exude their Spiritual Fragrance today!

The saints are shown to be fair blossoms of the Garden of Eden, laden with the nectar of good works and the sweet scent of Orthodox teachings, whereby our souls are fed and our spiritual thirst is quenched, Come ye therefore, let us hasten beneath their shade and let us bless them as the delight and adornment of the Isles, and as a model and pattern for our lives, for they have received unfading crowns of glory and all together they beseech the Pre-Eternal God for us. ~ Ikos

A Brief History of Orthodox England

Timeline of Orthodoxy in the British Isles

Throughout the whole world, God’s Name is glorified in the memory of His saints, and as all are alive in Christ, the saints are our friends, and alive in Heaven. They are venerated, but not worshipped… and having run the race and the course of faith, they are glorified.

We live together with them (the Saints in heaven), in the house of the Heavenly Father, only in different parts of it. We live in the earthly, they in the heavenly half; but we can converse with them, and they with us. ~ St. John of Kronstadt

In God and in His Church there is no division between the living and the departed, but all are one in the love of the Father. Whether we are alive or whether we are dead, as members of the Church we still belong to the same family, and still have a duty to bear one another’s burdens. Therefore just as Orthodox Christians here on earth pray for one another and ask for one another’s prayers, so they pray for the faithful departed and ask the faithful departed to pray for them. Death cannot sever the bond of mutual love which links the members of the Church together. ~ Metropolitan Kallistos Ware

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, Looking unto Jesus the author and finisher of our faith… Hebrews 12:1-2

From the ends of the earth, O Lord, the Isles of the Sea offer Thee all the saints who have shone forth therein as the fair fruit of Thy salvific splendour. Through their supplications and through the Theotokos, preserve Thy Church and Thine Isles in the profoundest peace, O most Merciful One. ~ Festal Troparion for All the Saints of the British Isles

Today the choirs of the saints who have pleased God in the Isles, standeth in the Church and invisibly prayeth to God for us. With them the angels give glory; and all the saints of the Church of Christ celebrate with them, and all together they beseech the Pre-Eternal God for us. ~ Kontakion Tone 3

We magnify thee, O all ye saints who have shone forth in the Isles, and we honour thy holy memory, for ye intercede with Christ our God on our behalf. ~ Saints of the British Isles Magnification

O all ye Saints of the British Isles, pray to God for us!

Thomas Sunday & Mothers’ Day Greetings!

Christ is Risen!

Happy Thomas Sunday and (coincidentally) Mother’s Day!

Today is also St. Basil of Ostrog’s day!

The feature image is our Pascha Basket. ☺️ We had so much fun decorating the iced Kulich with old-fashioned candied Pansies and Violets from our window boxes (done a few weeks before, to allow them time to cure). Evidently, one can also candy rose petals, carnations, borage and other edible flowers! The red eggs are made from a natural onion skin dye.

There are so many amazing traditions taking place today. This is also when the Artos Bread (which represents Jesus Christ, our Bread of Life, and always Invisibly Present with His Church) which stood all week in front of the opened Royal Doors, is blessed and distributed amongst the faithful. Like holy water, Artos possesses mystical properties. Eating the blessed Artos during the year, replenishes physical and spiritual energies of the Orthodox faithful. Like all other sacred objects, Artos is to be treated with respect and piety. For proper storage, Artos is cut into smaller pieces, dried, and put in a glass container and kept in one’s icon corner. A small piece of dried Artos may be eaten when needed for spiritual strength and consolation, preferably taken on an empty stomach, with a bit of holy water and prayer.

Today is also Radonitsa (Day of Rejoicing)… When we visit the cemetery to have the graves of loved ones blessed, and to sing Christ is Risen to them!

The first Sunday after Pascha, is dedicated to the Apostle Thomas who finally believed, when he was invited by the Risen Christ to touch Him. When we seek God, we touch Him, and we are touched by Him. He passes through the closed doors of our hearts and minds, and directs us towards the light of faith and understanding.

Jesus saith … blessed are they that have not seen, and yet have believed. – St. John 20:29

That’s a direct message from our Risen Lord, to all Christians, throughout the ages! Christ bestows this verbal blessing and acknowledgment upon each of one us. Then. Now. Today. Saying… “blessed are they that have not seen, and yet have believed.” That’s us!

Special, loving greetings and gratitude to all mothers, grandmothers, godmothers, and matushki! Whether our own mothers are still with us, or have already passed on… there is always the joyous consolation that our Holy Lady Theotokos and Ever-Virgin Mary is always close by!

We are never alone! God loves us more than father, mother, friend, or any else could love, and even more than we are able to love ourselves. ~ St. John Chrysostom

The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection of mankind. ~ Elder Thaddeus of Vitnovica

The Angel Cried to the Lady
(Special Hymn to the Theotokos, sung at Pascha and during Pascha-tide)

Rejoice!

Exalt!

Be Radiant!

Truly He is Risen!

Born For Resurrection

Greetings on Great and Holy Saturday!

Jesus Christ has taken the world of our sins upon Himself.

For this cause He came into the world…

For this New Beginning!

Do not lament Me, O Mother,
Seeing Me in the tomb,
The Son conceived in the womb without seed,
For I shall arise,
And be glorified with eternal glory as God.
I shall exalt all who magnify thee in faith and in love.
~ Ode 9, Holy Saturday Canon

Why Did Jesus Die on the Cross? Because of God’s great Love, He did something so special for each one of us. It‘s almost too amazing to even try and think about it! When we love someone very much, we help them as much as we can – without thinking how hard it might be for ourselves to do this. Through Adam and Eve, the first created man and woman, sin entered the world, and now we all sin. There are big sins and little sins, but everyone sins, and any sin separates us from God. Jesus Christ, the Son of God, willingly took all the sins of everyone ever born, which means, you, me, the whole world, and took all these sins upon Himself; because sin separates us from God. When Jesus died and was buried, all our sins died and were buried too. We also remember this at our Baptism. We are now forgiven because of what Jesus did for us on the cross! Jesus loves us so much! And, even if you were the ONLY person living in the whole world, Jesus still would have done this – just for you! Just for one person, because He knows each one of us and loves us all so much! And, because He is the Son of God- He arose victorious, from the dead! “Trampling down death, by death!” This is why we no longer fear death, for death is a new beginning, a new and Eternal Life with God. ~ The Ark Youth Quarterly – St. Sophia Orthodox Church

Magnifying the Virgin Mary Theotokos

Detail from small paper icon our spiritual Fr. Vladimir gave to our son at his baptism, and which, for a time, shared our son’s crib.

Christ is Born! Glorify Him!

Happy Third Day of the Nativity!

Greetings on St. Stephen’s Day!

Beautiful a cappella Nativity Hymn – Magnifying the Virgin Mary Theotokos, followed by Ode 9 of the Nativity Canon… as recorded by our parish in 2014.

Below is one of my favourite Christmastide readings which I also take special delight in remembering each year, on Great and Holy Friday.

A Story of the Divine Christ-Child and the Flight Into Egypt

When the holy family fled before Herod’s sword to Egypt, robbers leapt out on the road with the intention of stealing something. The righteous Joseph was leading the donkey, on which were some belongings and on which the Most-holy Theotokos was riding with her Son at her breast. The robbers seized the donkey to lead it away. At that moment, one of the robbers approached the Mother of God to see what she was holding next to her breast.

The robber, seeing the Christ-child, was astonished at His unusual beauty and said in his astonishment: If God were to take upon Himself the flesh of man, He would not be more beautiful than this Child!

This robber then ordered his companions to take nothing from these travellers. Filled with gratitude toward this generous robber, the Most-holy Virgin said to him: Know that this Child will repay you with a good reward because you protected Him today.

Thirty-three years later, this same thief hung on the Cross for his crimes, crucified on the right side of Christ’s Cross. His name was Dismas, and the name of the thief on the left side was Gestas.

Beholding Christ the Lord innocently crucified, Dismas repented for all the evil of his life. While Gestas reviled the Lord, Dismas defended Him, saying: This man hath done nothing amiss. (St. Luke 23:41).

Dismas, therefore, was the wise thief to whom our Lord said: Verily I say unto thee, Today shalt thou be with Me in Paradise (St. Luke 23:43). Thus the Lord granted Paradise to him who spared Him in childhood.

~ St. Nikolai Velimirovich from the Prologue of Ohrid