For our good, for our happiness, let us make a vow that from this day forth, from this hour, from this minute, let us strive to love God above all else and seek to do His Holy Will. ~ St. Herman of Alaska
You can read more about these two amazing saints’ lives (including some of today’s other saints) on the Orthodox Calendar, located at the very bottom of each post and page. Daily Scripture readings are listed there too.
Through the prayers and blessed intercessions of our most Holy Lady Theotokos and Ever-Virgin Mary, with all the Saints – may God give Help to the residents and tourists on the Hawaiian Island of Maui, struggling today with unprecedented wild fires and evacuations!
For the health of a dear friend, family prayers were recently said in front of this special Icon, She Who is Quick to Hear.
The original wonderworking icon resides on Holy Mount Athos at the Dokhiareia monastery. There are many copies of it throughout the world. Tradition states the icon was written in the tenth century when the head of this monastery was St. Neophytes – who is also commemorated on theIcon’s Feast DayNovember 22/9. At its first miracle in 1664 AD, our Most Holy Lady Theotokos and Ever Virgin Mary promised, “From this time on, my icon shalt be named Quick-Hearing, and for all hastening to it, shalt there quickly appear, mercy and fulfillment of entreaties.”
To this day, the Most Holy Mother of God continues to fulfill Her promise and quickly offers help and consolation for all, who with faith, hasten to her. She hears every prayer!
This icon, a copy of She Who is Quick to Hear, belonged to my grandmother and given upon her baptism at 89 years of age, by a venerable matushka (the same age as she), who became her godmother, by proxy.
I’ll always remember my grandmother’s first visit to the church after her baptism. It was an arduous journey, for at that time we had no Orthodox church in our city and had to travel by car and ferry, a trip (3-4 hours each way) to church.
Her godmother – an aged matushka, could only speak Russian, and my grandmother could only speak English. However,upon greeting each other joyfully for the first time (before the church service began – and what would be their last time to ever see one another upon this earth), they embraced and chatted non-stop with each other… Matushka Eudocia in Russian, and my grandmother in English! I stood perplexed at this exchange. Then one of them apparently said something amusing to the other, and they both glanced over at me, giggled simultaneously over the anecdote… and happily continued their conversation until the service began.
Journeying home after church, I was bursting to know what my grandma and matushka Eudocia were chatting about? She responded matter-of-factly, “Surely you heard, my dear? You were standing there right beside us… and now Eudocia and I know each other better – before one of us heads off to Glory!”
I asked my grandma howcould she understand matushka Eudocia, because matushka was speaking Russian?!
My grandmother smiled serenely, looked out the car window at the passing scenery and said, “We understood each other perfectly, my dear”.
And that was that!
Little Miracles occur everyday!
Memory Eternal dear Faith, and matushka Eudocia, who through the Power and Mystery of the Holy Spirit… transcended the barrier of language! Amen!
Detail of the Nativity Icon brings to mind the Nativity Kontakion (Short Hymn of a Feast): Today a Virgin giveth birth unto the Supersubstantial, and earth offereth a cavern to the Unapproachable, angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God Who is before all the ages, is born a little Child. ~ 5th Century St. Romanus the Melodist
MeriġeCrīstesmæsse is an ancient salutation from pre-12th century Old English, which meant a “BlessedChrist’s Mass.” Today MeriġeCrīstesmæsse has morphed into the joyful Seasonal Greeting of Merry Christmas, or Happy Christmas!
Thy Nativity O Christ our God, hath arisen upon the world as the Light of Wisdom. For at it, those who worshipped the stars, were, by a Star, taught to adore Thee. The Sun of Righteousness and to know Thee, the Orient from on high. O Lord, glory to Thee! ~ Nativity Tropar(Longer Hymn of the Feast)Composed by 5th century St. Romanus the Melodist
Christ is Born! Give ye glory! Christ comes from heaven meet ye Him! Christ is on earth be ye exalted, O all the earth sing unto the Lord, and sing praises in gladness O ye people, for He hath been glorified. ~ Ode 1 of the NativityCanon
In keeping with the situation… Here is a beautiful, a cappella Nativity Folk Carol, “Heaven and Earth” as recorded by our parish in 2014.
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind… She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitovnica
The Venerable Bede (7th century) likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul.
As long as they (Christ’s Disciples) were in Palestine, holy Mary spent time with them, helping them confirm themselves in the Saviour’s commandments, encouraging them to all goodness and cheering them. But when the disciples departed from Palestine to distant lands alien and unknown, She remained in John’s house. She did not waste Her time with trifles, but used every minute for the benefit of mankind, the very human race that crucified Her innocent Son! She dedicated her labours and care to visiting the sick and the imprisoned; she comforted, taught, and instructed anyone who needed support or counsel. She lived strictly according to Her Son’s commandments and therefore she could assuage people’s sorrows. She was a source of healing, and shade, and all who drew from that source felt freshness and relief and were fortified by heavenly love. The good works to which she entrusted Herself filled her soul with great blessedness and consolation, which were the reward for the woes and calamities she previously bore. For only after Her Son was resurrected did her eyes open to what had happened, and hope arrived. ~ St. Nikolai Velimirovic (Excerpt fromThe Theotokos on Her Deathbed)
An old English name for the Hosta garden plant, is the Assumption Lily, as it blooms close to the Dormition.
The liturgical colour for feasts honouring the Theotokos is blue. The clergy wear blue vestments, and the faithful sometimes wear a bit of blue too, in her honour. In icons, while her veil is red…the colour of divinity, as she is the Theo(God) tokos(Bearer), her clothes under the veil are green or blue, the colours of humanity. Also, upon her veil, are three stars, which represent her eternal virginity: before, during, and forever after the birth of Our Lord God and Saviour Jesus Christ, she remained a pure virgin. At weddings it is still traditional to wear “a little something blue” in honour of the Theotokos.
St. Ambrose Bishop of Milan (330-397), wrote: “Mary’s life, is a rule of life for all.” …It is important that as Orthodox Christians we know and examine the life of the Theotokos who, after Christ Jesus, so influenced every creature, both the bodiless ones and the earthborn, before, during, and after her earthly sojourn. ~ From The Life of The Virgin Mary, The Theotokos, written and compiled by Holy Apostles Convent
Beautiful Walking Tour inside the Church built over the Virgin Mary’s empty tomb (Thank you for sharing Irena!)
Troparion Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Kontakion Tone 2: The tomb, nor mortality could not hold the Theotokos, who istireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
Hold on tightly as possible to the Robe of our Great Lady the Theotokos, that she might help you. May the Theotokos, the tender and caring Mother of the entire world, protect you and the entire world. ~ St. Paisios
The Lily symbolizes the unfading flower of virginity and purity of the Mother of God. The six anthers with amber pollen splaying out from the flower’s centre, represent the golden radiance of her soul.
The Father is Light, His Son is Light, and the Spirit, the Comforter, is Light: for, shining forth as from one sun, the Trinity divinely illuminates and preserves our souls… The prophets proclaimed thee in ages past, speaking of thee as the ark of holiness, golden censer, candlestick, and table; and we sing thy praises as the Tabernacle that held God. ~ Second Canon at the Festal Matins
The Theotokos is sometimes referred to as the Golden Candlestick; for within her, she contained the Light that Illumines the whole world.
With joy in spirit, let us go before her today, bearing the bright lamps of faith… into the temple of our hearts!
Festal Troparion, Tone 4 Today is the prelude of God’s good will / and the heralding of the salvation of mankind. / In the temple of God, the Virgin is presented openly, / and she proclaimeth Christ unto all. / To her, then, with a great voice let us cry aloud: / Rejoice, O thou fulfillment // of the Creator’s dispensation.
Festal Kontakion, Tone 4 The most pure temple of the Saviour, / the most precious bridal-chamber and Virgin, / the sacred treasury of the glory of God, / is on this day brought into the house of the Lord, / bringing with her the grace that is in the Divine Spirit. / And the angels of God chant praise unto her: // she is the heavenly tabernacle.
The upcoming two week Dormition Fast which (on the civil calendar) begins August 14th, helps us prepare for the Feast Day on August 28th, of the Dormition – which means falling asleep, the repose of our most holy Lady Theotokos and Ever-Virgin Mary!
And indeed that which I am about to say is wonderful, yea it is of those things which are very miraculous; yet not far from the truth, as you may be able to learn from the sacred writings. That great man Moses, when fasting, conversed with God, and received the law. The great and holy Elijah, when fasting, was thought worthy of divine visions, and at last was taken up like Him who ascended into heaven. And Daniel, when fasting, although a very young man, was entrusted with the mystery, and he alone understood the secret things of the king, and was thought worthy of divine visions. But because the length of the fast of these men was wonderful, and the days prolonged, let no man lightly fall into unbelief; but rather let him believe and know, that the contemplation of God, and the word which is from Him, suffice to nourish those who hear, and stand to them in place of all food. For the angels are no otherwise sustained than by beholding at all times the face of the Father, and of the Saviour who is in heaven. And thus Moses, as long as he talked with God, fasted indeed bodily, but was nourished by divine words. When he descended among men, and God had gone up from him, he suffered hunger like other men. For it is not said that he fasted longer than forty days – those in which he was conversing with God. And, generally, each one of the saints has been thought worthy of similar transcendent nourishment. ~ St. Athanasius the Great
This Icon is a variant of the Hodegetria (Directress) style icon. Here we see the Most Holy Theotokos and her Son, Our Lord God and Saviour Jesus Christ Who stands beside her… His Hand poised, ready to bless us.
It is truly meet to bless thee, O Theotokos. Ever-Blessed, and Most Pure and the Mother of our God. More honourable than the cherubim, and more glorious beyond compare than the Seraphim, without corruption thou gavest birth to God the Word. True Theotokos, we magnify Thee. Amen.
Beneath thy tender mercy we take refuge, O Theotokos. Reject not our prayer in our distress but deliver us from harm, O Only Pure and Blessed Lady. Amen
Most Glorious Ever-Virgin Mary, Mother of Christ our God, receive our prayer and present it to thy Son and our God, that, for thy sake, He may save our souls. Amen.
