An Ancient Symbol of Prayer

Photo by Andriy Tod on Unsplash

Let my prayer be set forth as incense before thee. ~ Psalm 141:2

Recently, at an evening service, and through the golden glow of candlelight… smokey tendrils of incense swirled as wreaths of living halos about the holy icons, before wafting upwards as billowing clouds – the noetic breath of our prayers… and the setting sun’s beams pierced through the church windows to ignite the mosaics’ gold tessera like fiery embers. Immersed in all this spiritual beauty, my cup overflowed. It took my breath away.

I’d love to share these beautiful reminders listed from St. Vasilios Greek Orthodox Church – of the rich symbolism and significance of Church incense and the Censer.

What is the Censer?
The censer is a covered dish suspended on four chains. It is used to convey the fragrant smoke of the incense to holy objects. It’s parts represent all of God’s creation.

What does it represent?

  • The ring (symbol of eternity) represents GOD.
  • The top represents ‘Alpha’ (A) the beginning.
  • The four chains represent the Four Evangelists.
  • The twelve bells represent the Twelve Apostles, and their teaching.
  • The Cross reminds us of the cross of our Lord.
  • The top of the bowl represents the Heavens.
  • The firepot (where the incense and charcoal go) is the earth, and the charcoal is man who requires the fire of the Holy Spirit to give him light and life. We blow on the charcoal to set it afire just as God put life in man by breathing on him.
  • The bottom of the cup is the universe of which the earth is a part.
  • The base of the censer is the ‘Omega’ (Ω), the end.

May we continually blow breath to spark our own noetic charcoal – keeping it afire with the Love, Zeal, and the Fragrance of Christ.

Holy Consolation

Recent Visit of the Ancient (1259 AD), Miraculous Kursk Root Icon

Detail of Icon Without Cover

The Icon depicts the Theotokos of the Sign with the Christ Child before her. Her arms are outstretched. Above her is the Lord of Hosts and on either side and below are 9 prophets who wrote about the birth of Christ (clockwise, starting in the top right): King Solomon, Prophets Daniel, Jeremiah, Elijah, Habakkuk, Judge Gideon, Prophets Isaiah, Moses, and King David. The wooden Icon is covered with an intricately worked [protective] cover of blue and gold. ~ OrthodoxWiki

Even if you just lean your head on an Icon, you will find consolation. ~ St. Paisios the Athonite

Shared by a dear friend: “I came to venerate this Holy Icon with certain petitions already in mind for both physical and spiritual healing. But when I approached the Icon, overwhelming thoughts of the heartbreaking Russian war in Ukraine (and resulting divisions in the Orthodox world) engulfed me instead. All I could pray was one single word ‘Help.’ I laid my head on the Icon, much as a grieving child would upon their own mother’s bosom… and although it seemed I was there for quite some time (in reality – only several seconds), a Warm Wave of Consolation washed over me… a Spiritual Embrace. The next one-word prayer I offered was ‘Thank you’And I know that She’s sad too.”

Epilogue: I was also told a few days later, that a long-standing family issue my friend was going to especially pray for in front of the Icon (she had also been praying separately for), has miraculously been resolved!

Help and Thank You are two very simple, powerful, prayer words.

Our Most Holy Theotokos knows what we need even when words won’t suffice. When we turn to her with hope and faith, she always hears the wordless groaning of hearts.

O Most Holy Theotokos, thank you for your blessings – both known and unknown!

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