Detail of Icon with the Theotokos Virgin Mary holding our Lord Jesus Christ – Greece 2017
Christ is Born!
Happy 4th Day of Nativity today!
I love this short, sweet, and sublime 5th century Nativity Kontakion (Hymn) by St. Romanus the Melodist. This a cappella recording was sung by our parish in 2014.
Our parish a cappella recording 2014
The Kontakion of the Nativity bursts with the Numinous Essence of the Feast!
Today a Virgin bringeth forth the Supersubstantial, and earth offereth a cavern to the Unapproachable. Angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God, Who is before all the ages, is born a little Child. ~ Nativity Kontakion by St. Romanus the Melodist (5th century)
A Tour Inside the Ancient Church of the Nativity, in Bethlehem, built over where Jesus Christ was born.
Detail of the Nativity Icon brings to mind the Nativity Kontakion (Short Hymn of a Feast): Today a Virgin giveth birth unto the Supersubstantial, and earth offereth a cavern to the Unapproachable, angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God Who is before all the ages, is born a little Child. ~ 5th Century St. Romanus the Melodist
MeriġeCrīstesmæsse is an ancient salutation from pre-12th century Old English, which meant a “BlessedChrist’s Mass.” Today MeriġeCrīstesmæsse has morphed into the joyful Seasonal Greeting of Merry Christmas, or Happy Christmas!
Thy Nativity O Christ our God, hath arisen upon the world as the Light of Wisdom. For at it, those who worshipped the stars, were, by a Star, taught to adore Thee. The Sun of Righteousness and to know Thee, the Orient from on high. O Lord, glory to Thee! ~ Nativity Tropar(Longer Hymn of the Feast)Composed by 5th century St. Romanus the Melodist
Christ is Born! Give ye glory! Christ comes from heaven meet ye Him! Christ is on earth be ye exalted, O all the earth sing unto the Lord, and sing praises in gladness O ye people, for He hath been glorified. ~ Ode 1 of the NativityCanon
In keeping with the situation… Here is a beautiful, a cappella Nativity Folk Carol, “Heaven and Earth” as recorded by our parish in 2014.
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind… She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitovnica
The Venerable Bede (7th century) likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul.
As long as they (Christ’s Disciples) were in Palestine, holy Mary spent time with them, helping them confirm themselves in the Saviour’s commandments, encouraging them to all goodness and cheering them. But when the disciples departed from Palestine to distant lands alien and unknown, She remained in John’s house. She did not waste Her time with trifles, but used every minute for the benefit of mankind, the very human race that crucified Her innocent Son! She dedicated her labours and care to visiting the sick and the imprisoned; she comforted, taught, and instructed anyone who needed support or counsel. She lived strictly according to Her Son’s commandments and therefore she could assuage people’s sorrows. She was a source of healing, and shade, and all who drew from that source felt freshness and relief and were fortified by heavenly love. The good works to which she entrusted Herself filled her soul with great blessedness and consolation, which were the reward for the woes and calamities she previously bore. For only after Her Son was resurrected did her eyes open to what had happened, and hope arrived. ~ St. Nikolai Velimirovic (Excerpt fromThe Theotokos on Her Deathbed)
An old English name for the Hosta garden plant, is the Assumption Lily, as it blooms close to the Dormition.
The liturgical colour for feasts honouring the Theotokos is blue. The clergy wear blue vestments, and the faithful sometimes wear a bit of blue too, in her honour. In icons, while her veil is red…the colour of divinity, as she is the Theo(God) tokos(Bearer), her clothes under the veil are green or blue, the colours of humanity. Also, upon her veil, are three stars, which represent her eternal virginity: before, during, and forever after the birth of Our Lord God and Saviour Jesus Christ, she remained a pure virgin. At weddings it is still traditional to wear “a little something blue” in honour of the Theotokos.
St. Ambrose Bishop of Milan (330-397), wrote: “Mary’s life, is a rule of life for all.” …It is important that as Orthodox Christians we know and examine the life of the Theotokos who, after Christ Jesus, so influenced every creature, both the bodiless ones and the earthborn, before, during, and after her earthly sojourn. ~ From The Life of The Virgin Mary, The Theotokos, written and compiled by Holy Apostles Convent
Beautiful Walking Tour inside the Church built over the Virgin Mary’s empty tomb (Thank you for sharing Irena!)
Troparion Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Kontakion Tone 2: The tomb, nor mortality could not hold the Theotokos, who istireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
Hold on tightly as possible to the Robe of our Great Lady the Theotokos, that she might help you. May the Theotokos, the tender and caring Mother of the entire world, protect you and the entire world. ~ St. Paisios
The YouTube video below is a Gaelic Folk Song about St. Brigid, with an English Translation in the description section. The lineage of Gabhaim Molta Bríghde’s ancient, traditional melody and lyrics are from “unknown sources” however this arrangement of Sheet Music is sometimes attributed to Tomás Ó Flannghaile (Thomas Flannery), 1846-1916.
On St. Brigid’s day, we celebrate Christ, the Light unto all Nations – the Eternal Spring Who draws nigh to all.
Troparion of Venerable Mother Brigid, Enlightener of Ireland (Tone 4): Instructed by the discourses of the holy Patrick, thou didst arrive at the utmost west, heralding the Orient which hath visited us from on high. Wherefore, we bless thee, O venerable mother Brigid, and cry out to thee: Pray thou in behalf of souls.
Kontakion of Venerable Mother Brigid, Enlightener of Ireland (Tone 6): Rejecting thy noble rank, and loving the godly monastic life, from the wood of the oak didst thou raise up a convent, the first in thy land; and having there united a multitude of nuns to God, thou didst teach the surrounding lands to cry to the Lord: Have mercy on us!
St. Brigid continues to bestow blessings upon those who come to her with faith, interceding with Christ our God, that He may have mercy on our souls.
Theophany comes from the Greek word theophania, which means “appearance of God” revealing the manifestation of the Most Holy Trinity to the world through the Baptism of Christ, the Son of God.(Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22).
As we joyfully celebrate Holy Theophany, and the additional Great Blessing of the Water service for Holy Water, we are reminded of the Great Sacrament and Mystery of our own baptism.
The Father was revealed to the sense of hearing; the Spirit was revealed to the sense of sight, and in addition to these, the Son was revealed to the sense of touch. The Father uttered His witness about the Son, the Son was baptized in the water, and the Holy Spirit in the form of a dove hovered above the water. When John the Baptist witnessed and said about Christ, “Behold, the Lamb of God, Who takes away the sins of the world” (John 1:29), and when John immersed and baptized the Lord in the Jordan, the mission of Christ in the world and the path of our salvation was shown. That is to say: The Lord took upon Himself the sins of mankind and died under them [immersion] and became alive again [the coming out of the water]; and we must die as the old sinful man and become alive again as cleansed, renewed and regenerated. This is the Saviour and this is the path of salvation. ~ St. Nikolai Velimirovich
Theophany Troparion (Hymn); (Tone 1 Melody)
When Thou, O Lord, was baptized in the Jordan, the worship of the Trinity was made manifest; for the voice of the Father bore witness unto Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the truth as steadfast and sure. O Christ our God, Who hath appeared and enlightened the world, glory to Thee.
Theophany Kontakion (Hymn); (Tone 4 Melody)
Thou hast appeared today to the inhabited world, and Thy light, O Lord, hath been signed upon us, who sing Thy praises and chant with gladness: Thou hast come, Thou hast appeared, O Light unapproachable.
The two featured photos are from a visit to Rome in 2009. Below the main floor is the Church’s Chapel of Relics. The altar with the candlesticks is situated in front of the crypt. Behind the altar’s screened gate is the repository of the second century martyrs, St. Cecilia and her husband St. Valerian.
The Church of St. Cecilia in Trastevere (a Roman neighbourhood), was originally established in the 3rd century, and built on the site of her home after her martyrdom. At the time of her death, St. Cecilia’s body was interred for five centuries in the Catacomb Cemetery of St. Callixtus. However, in the early 800’s, the Pope returned her “home” again, to her own Basilica.
On the upper floor of the main church and in front of the main altar, is the later addition (commissioned in the 16th century), of a glass case enclosing the white marble statue of St. Cecilia. A marble slab on the floor in front of it, quotes the Italian sculptor Stefano Maderno’s sworn statement, recording her miraculously incorrupt body was positioned as seen, and seemingly asleep when the tomb was reopened during the renovations in 1599.
St. Cecilia is considered a patron saint of music in the west. During her undesired earthly wedding; she heard heavenly music, and sang hymns in her heart to Christ. (In the east, St. Romanos the Melodist is a patron saint of music.)
Here is a beautiful, short, 2 minute YouTube video, with detail of St. Cecilia’s Chapel Crypt.
Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. ~ Psalm 42:8
Kontakion in the 4th Tone
Let us in Godly wise, the hosts of the faithful, / sing hymns to her wedded to Christ of her own will, Cecilia, / whose pure heart with virtues was adorned; / for she wholly put to shame the conceit of Almachius, / and she shone bright as the sun amidst them that pursued her / and then appeared to those upon the earth as a divine staff // that strengthened the holy Faith.
St. Cecilia’s radiant prayers continue to God for us, and are as ever-shining as stars in the heavens.
The Lily symbolizes the unfading flower of virginity and purity of the Mother of God. The six anthers with amber pollen splaying out from the flower’s centre, represent the golden radiance of her soul.
The Father is Light, His Son is Light, and the Spirit, the Comforter, is Light: for, shining forth as from one sun, the Trinity divinely illuminates and preserves our souls… The prophets proclaimed thee in ages past, speaking of thee as the ark of holiness, golden censer, candlestick, and table; and we sing thy praises as the Tabernacle that held God. ~ Second Canon at the Festal Matins
The Theotokos is sometimes referred to as the Golden Candlestick; for within her, she contained the Light that Illumines the whole world.
With joy in spirit, let us go before her today, bearing the bright lamps of faith… into the temple of our hearts!
Festal Troparion, Tone 4 Today is the prelude of God’s good will / and the heralding of the salvation of mankind. / In the temple of God, the Virgin is presented openly, / and she proclaimeth Christ unto all. / To her, then, with a great voice let us cry aloud: / Rejoice, O thou fulfillment // of the Creator’s dispensation.
Festal Kontakion, Tone 4 The most pure temple of the Saviour, / the most precious bridal-chamber and Virgin, / the sacred treasury of the glory of God, / is on this day brought into the house of the Lord, / bringing with her the grace that is in the Divine Spirit. / And the angels of God chant praise unto her: // she is the heavenly tabernacle.
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. ~ Hebrews 12:1-2
Since the 4th century All Saints’ Day is celebrated on the first Sunday after the Great Feast of Pentecost. Today we commemorate all saints from everywhere… from the time of Adam until the end of the world. We honour the known and unknown… Whether they be men, women or children… these shining clouds of witnesses have lived to the fruition of Holiness.
Kontakion (a little hymn) of All Saints: The universe offers to Thee, O Lord, as the Planter of Creation, the God-bearing martyrs as the first-fruits of nature. By their prayers, O Most Merciful One, through the Mother of God keep Thy Church, Thy estate, in deep peace.
Alleluia was inherited by the first Christians from Hebrew worship. It means Praise God.
The Polyeleos is the most festive part of the Matins service. The word comes from the Greek polys (much), and eleos (mercy). The Polyeleos Hymn consists of parts from Psalms 134 (Praise the name of the Lord, Alleluia) and Psalm 135 (Give thanks to the Lord, Alleluia) The Polyeleos singing is accompanied by multiple repetitions of For His mercy endures forever. During this part of service all the vigil lamps in the church are lit and blaze joyously.
We should be spectators every day of the wonders of God. ~Mother Gavrilia
All true beauty has the power to draw the soul towards thee, and to make it sing in ecstasy: Alleluia! ~ Kontakion 7, Akathist of Thanksgiving Glory to God for All Things
Blessed be the name of the Lord from henceforth, and forevermore! ~ Psalm 113:2
When our Lord Jesus Christ is baptized by John in the River Jordan, Christ comes up from the water, the heavens open, and the Spirit of God descends like a dove upon Him. God’s voice from heaven proclaims, “This is My beloved Son, in Whom I am well pleased.” The Holy Trinity is revealed. God the Father, God the Son, and God the Holy Spirit shine forth...
Theophany reminds us of our own Baptism, for “As many as have been baptized into Christ, have put on Christ, Alleluia!” In the waters of Baptism, we are washed clean from our old life, and we put on the new life in Jesus Christ.
The feature picture reminds me of a family hike around some back lakes, many years ago on Theophany. Music from the service remained with me… in particular… “The Voice of the Lord is upon the waters, the God of Glory thundered, the Lord is upon many waters.” Upon rounding a bend in the trail, we encountered the lake shrouded in a blanket of dense mist. A sudden shaft of sunlight pierced through illuminating everything. The swirling fog dissolved as if blown away by a great breath. This exquisite memory remains close to my heart. Each year when hearing said phrase at service, for a moment, I return to that peaceful place.
I believe all bodies of water are particularly blessed with a special beauty upon this feast day!
Troparion of the Feast (Tone 1)
When Thou, O Lord, wast baptised in the Jordan, the worship of the Trinity was made manifest! For the voice of the Father bare witness unto Thee, calling Thee His beloved Son! And the Spirit, in the form of a dove, confirmed His word as steadfast and sure. O Christ our God, Who hast appeared and enlightened the world, glory to Thee!
Kontakion of the Feast (Tone 4)
Thou hast appeared today to the inhabited earth, and Thy Light, O Lord, hath been signed upon us, who hymn Thee with understanding: Thou hast come, Thou hast appeared, O Light Unapproachable!
