This morning a dear friend sent me pictorial proof of Paradise… right from her very back door! It struck an inspiring chord, reminding me how roses celebrate the deep sacredness and beauty of God’s Creation, and also how in Orthodox traditions the Virgin Mary – our LadyTheotokos is sometimes referred to as the Mystical Lily or Rose. For, like a Mystical Flower with petals folded close beneath her heart, she blossomed forth our Lord Jesus Christ – the Sweet, Salvific Fruit of our Faith. We venerate her unique relationship with God. Even in her icons, the Virgin Mary directs us to glorify Christ. Today is a good day to stop and smell some garden roses, and to celebrate my many blessings! Thank you for visiting Blisswood!
The rose does not speak, but puts forth a strong fragrance. We too, should put forth fragrance, pour forth spiritual fragrance, the fragrance of Christ. The fragrance of our deeds should be heard from far around: good, pure and righteous deeds, full of love. Only thus can the Kingdom of God appear within our hearts, appearing not through words, but with power. ~ St. Luke of Simferopol
I have been amazed that some are utterly in doubt as to whether or not the Holy Virgin is able to be called the Mother of God. For if our Lord Jesus ChristisGod, how should the Holy Virgin who bore him not be the Mother of God?~ St. Cyril of Alexandria (375 -444 AD)
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection of mankind… She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitnovica
Troparionin Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Kontakionin Tone 2 : The tomb, nor mortality could not hold the Theotokos, who istireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
…and after the third day, they opened the sarcophagus to venerate the precious tabernacle of her who deserves all praise, but found only her grave garments; for she had been taken away by Christ, the God who became flesh from her, to the place of her eternal, living inheritance. And our Lord Jesus Christ Himself, who bestowed glory on his Immaculate Mother Mary Theotokos, will also bestow glory on those who glorify her. Those who call upon her, celebrating her memorial every year, He will save from every danger, and He will fill their households with good things, like the house Onesiphorus (cf. 2 Timothy 1:16;4:19). And they will receive the forgiveness of their sins, both here and in the age to come. For He has shown her to be His cherubic throne on earth, an earthly heaven, the hope and refuge and confidence of our race, so that if we celebrate, with sacred mysteries, the festival of her holy Dormition, we might find mercy and grace in the present age and in the age to come, by the grace and kindliness of our Lord Jesus Christ: to Whom be glory and power, with His unbegotten Father and with the all-holy and life-giving Spirit, now and always and for the ages of ages. Amen. ~ St. John of Thessalonica (8th century) – On the Dormition of Mary Early Patristic Homilies, page 67
The next feast after the Dormition, is the Feast of the Holy Mandylion (The Icon of Christ Not-Made-by-Hands) Aug. 29/16. Sometimes this feast is transferred to the closest Sunday after this date. For the many churches named St. Sophia, (after the Holy Wisdom of God – Our Lord Jesus Christ) today is their Name day, and is also ancient the Feast of Mid-Pentecost.
Troparion in Tone 2: We bow down before Thy pure Image O Good One, asking forgiveness of our transgressions, O Christ, God; for Thou wast well pleased to ascend the Cross in the Flesh, of Thine own will, that Thou mightest save what Thou hadst created from slavery to the enemy. Wherefore, we cry out to Thee in thanksgiving: Thou hast filled all things with joy, O our Saviour, Who hast come to save the world.
Kontakion in Tone 2: O uncircumscribable Word of the Father, knowing the victorious image, uninscribed and divinely wrought, of Thine ineffable and divine dispensation towards man, of Thy true Incarnation, we honour it with veneration.
Below is a beautiful version of the Magnificat Hymn by the Virgin Mary, from St. Luke 1:46-55. The refrain to this hymn: More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word. True Theotokos we magnify thee! ~ Axion Esti was revealed by the Archangel Gabrielhimself, posing as a monk while visiting a monastery on Mt. Athos during the 10th century!
The Magnificat is sung at most vigil services.
…no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him. ~ 1 Corinthians 2:9
Parish Mosaic in Progress: The Dormition of the Theotokos
Prayer is one wing, faith the other, that lifts us heavenward. With only one wing no one can fly: prayer without faith is as meaningless as faith without prayer. But if your faith is very weak, you can profitably cry: Lord, give me faith! Such a prayer seldom goes unheard. The grain of mustard seed, says the Lord, grows into a great tree. ~ Tito Colliander (Way of the Ascetics)
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind… She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitovnica
The Venerable Bede (7th century) likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul.
As long as they (Christ’s Disciples) were in Palestine, holy Mary spent time with them, helping them confirm themselves in the Saviour’s commandments, encouraging them to all goodness and cheering them. But when the disciples departed from Palestine to distant lands alien and unknown, She remained in John’s house. She did not waste Her time with trifles, but used every minute for the benefit of mankind, the very human race that crucified Her innocent Son! She dedicated her labours and care to visiting the sick and the imprisoned; she comforted, taught, and instructed anyone who needed support or counsel. She lived strictly according to Her Son’s commandments and therefore she could assuage people’s sorrows. She was a source of healing, and shade, and all who drew from that source felt freshness and relief and were fortified by heavenly love. The good works to which she entrusted Herself filled her soul with great blessedness and consolation, which were the reward for the woes and calamities she previously bore. For only after Her Son was resurrected did her eyes open to what had happened, and hope arrived. ~ St. Nikolai Velimirovic (Excerpt fromThe Theotokos on Her Deathbed)
An old English name for the Hosta garden plant, is the Assumption Lily, as it blooms close to the Dormition.
The liturgical colour for feasts honouring the Theotokos is blue. The clergy wear blue vestments, and the faithful sometimes wear a bit of blue too, in her honour. In icons, while her veil is red…the colour of divinity, as she is the Theo(God) tokos(Bearer), her clothes under the veil are green or blue, the colours of humanity. Also, upon her veil, are three stars, which represent her eternal virginity: before, during, and forever after the birth of Our Lord God and Saviour Jesus Christ, she remained a pure virgin. At weddings it is still traditional to wear “a little something blue” in honour of the Theotokos.
St. Ambrose Bishop of Milan (330-397), wrote: “Mary’s life, is a rule of life for all.” …It is important that as Orthodox Christians we know and examine the life of the Theotokos who, after Christ Jesus, so influenced every creature, both the bodiless ones and the earthborn, before, during, and after her earthly sojourn. ~ From The Life of The Virgin Mary, The Theotokos, written and compiled by Holy Apostles Convent
Beautiful Walking Tour inside the Church built over the Virgin Mary’s empty tomb (Thank you for sharing Irena!)
Troparion Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Kontakion Tone 2: The tomb, nor mortality could not hold the Theotokos, who istireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
Hold on tightly as possible to the Robe of our Great Lady the Theotokos, that she might help you. May the Theotokos, the tender and caring Mother of the entire world, protect you and the entire world. ~ St. Paisios
In the cross, like light in the sun, is concentrated the Love of God the Almighty for the world and men: in the cross is the whole power of Love. If God, the Father, has given His Son for us, how would He not, with Him, give everything to us… Thus the cross, which we use during prayer, is a token of God’s great mercy to us and an answer to our prayers. The cross is also a weapon for the banishment of spiritual enemies and worldly passions. ~ St. John of Kronstadt
Basil is traditionally used to adorn the Cross, and I try to plant enough each summer. Yesterday, and for the Cross, I gratefully used some of our garden flowers and herbs (Roses, Anemones, Calendula, Fennel, Mint, Basil) as an offering back to the Lord.
God’s flowers are always beautiful, and even more so – especiallywhen they come to praise Him in church!
Let the heavens rejoice, let the earth be glad… Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. ~ Psalm 96:11-12
May your Dormition Fast be filled with fragrant, pious petals!
Church Icons of The Most Holy Theotokos – Image by Iulia Radu from Pixabay
Greetings on this wonderful Feast! What a glorious day! Our priest brought a small relic of St. Anna (from Mt. Athos) this morning for the parish to venerate after Divine Liturgy. Blessed joy!
St. Anna (Ann or Anne, from Hebrew Hannah – means favour or grace) is descended from the lineage of King David, and the mother of the Virgin Mary, and grandmother of Jesus Christ.
O Godly-minded Anna, thou didst give birth unto God’s pure Motherwho conceived Him Who is our Life. Wherefore, thou hast now passed with joy to thy heavenly rest, wherein is the abode of them that rejoice in glory; and thou askest forgiveness of sins for them that honour thee with love, O ever-blessed one. ~ Troparia
The humble soul is blessed. The Lord loves her. The Mother of God is higher than all in humility, and therefore all races bless her on earth, while the heavenly powers serve her. And the Lord has given us this blessed Mother of His as a defender and helper. ~ St. Silouan the Athonite
The upcoming two week Dormition Fast which (on the civil calendar) begins August 14th, helps us prepare for the Feast Day on August 28th, of the Dormition – which means falling asleep, the repose of our most holy Lady Theotokos and Ever-Virgin Mary!
And indeed that which I am about to say is wonderful, yea it is of those things which are very miraculous; yet not far from the truth, as you may be able to learn from the sacred writings. That great man Moses, when fasting, conversed with God, and received the law. The great and holy Elijah, when fasting, was thought worthy of divine visions, and at last was taken up like Him who ascended into heaven. And Daniel, when fasting, although a very young man, was entrusted with the mystery, and he alone understood the secret things of the king, and was thought worthy of divine visions. But because the length of the fast of these men was wonderful, and the days prolonged, let no man lightly fall into unbelief; but rather let him believe and know, that the contemplation of God, and the word which is from Him, suffice to nourish those who hear, and stand to them in place of all food. For the angels are no otherwise sustained than by beholding at all times the face of the Father, and of the Saviour who is in heaven. And thus Moses, as long as he talked with God, fasted indeed bodily, but was nourished by divine words. When he descended among men, and God had gone up from him, he suffered hunger like other men. For it is not said that he fasted longer than forty days – those in which he was conversing with God. And, generally, each one of the saints has been thought worthy of similar transcendent nourishment. ~ St. Athanasius the Great
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. ~ Isaiah 35:2
Venerable Bede (7th century), likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul.
The Archangel Gabriel is often depicted in scenes of the Annunciation as giving the Virgin Mary a lily. In August, around the time of the Dormition, blooming hostas are called Assumption Lilies.
Lilies, were also called the white-robed apostles of hope. Their colour symbolizes the sinless Christ. The shape of the Easter lily represents a trumpet, resounding the message that Christ is risen. The nature in which lilies grow is also symbolic of the Resurrection.
