Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. ~St. John 20:29
I do lovehearing that passage and the Lord Himself saying with timeless inclusiveness… blessed are those who have believed without seeing! He’s also referring to us! Right now!
Today, weather permitting, our parish will visit two cemeteries after Liturgy, and the priest will bless the graves of parishioners who’ve fallen asleep in the Lord. These Radonitsa Prayers are short, beautiful, and concluded with the Bright and Joyous singing of Paschal hymns at each grave site.
Another sweet consolation…
After our death, when we come face to face with Christ, we will understand the why and how of our lives and we will be told everything we went through in this world. Then, with all the power of our existence, we will say to Him, “Thank you my God, for allowing these for me!” ~ St. Paisios the Athonite
This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha(Easter).
The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.
There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with,“Christ is Risen, Truly He is Risen!”
The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.
This Resurrection scene is taking place in the past, present, and future.
To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.
The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).
Those who seek God will find that the more they know Him, the less they comprehend Him.
To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly– St. Sophia Orthodox Church
My heart is steadfast, O God, my heart is steadfast! For your steadfast love is great to the heavens, your faithfulness to the clouds. Be exalted, O God, above the heavens! Let your glory be over all the earth! ~ Psalm 7: 7, 10-11
Look at the heavens, and see; and behold the clouds, which are higher than you. ~ Job 35:5
In love did God bring the world into existence; in love does He guide it during its temporal existence; in love is He going to bring it to that wondrous transformed state, and in love will the world be swallowed up in the Great Mystery of Him who has performed all these things. ~ St. Isaac the Syrian
Detail of the Nativity Icon brings to mind the Nativity Kontakion (Short Hymn of a Feast): Today a Virgin giveth birth unto the Supersubstantial, and earth offereth a cavern to the Unapproachable, angels together with shepherds sing praises, the Wise Men journey on with the Star. For, for our sakes, God Who is before all the ages, is born a little Child. ~ 5th Century St. Romanus the Melodist
MeriġeCrīstesmæsse is an ancient salutation from pre-12th century Old English, which meant a “BlessedChrist’s Mass.” Today MeriġeCrīstesmæsse has morphed into the joyful Seasonal Greeting of Merry Christmas, or Happy Christmas!
Thy Nativity O Christ our God, hath arisen upon the world as the Light of Wisdom. For at it, those who worshipped the stars, were, by a Star, taught to adore Thee. The Sun of Righteousness and to know Thee, the Orient from on high. O Lord, glory to Thee! ~ Nativity Tropar(Longer Hymn of the Feast)Composed by 5th century St. Romanus the Melodist
Christ is Born! Give ye glory! Christ comes from heaven meet ye Him! Christ is on earth be ye exalted, O all the earth sing unto the Lord, and sing praises in gladness O ye people, for He hath been glorified. ~ Ode 1 of the NativityCanon
In keeping with the situation… Here is a beautiful, a cappella Nativity Folk Carol, “Heaven and Earth” as recorded by our parish in 2014.
When you look at the candles and lamps burning in church, rise in thought from the material fire to the immaterial fire of the Holy Spirit, ‘for our God is a consuming fire.’ When you see and smell the fragrant incense, rise in thought to the spiritual fragrance of the Holy Spirit, ‘for we are unto God a sweet savour of Christ.’ ~ St. John of Kronstadt
In order to teach us that just as the vigil lamp cannot be lit without our hand, so too, our heart, our inward vigil lamp, cannot be lit without the holy fire of God’s grace, even if it were to be filled with all the virtues. All these virtues of ours are, after all, like combustable material, but the fire which ignites them proceeds from God. ~ St. Nikolai Velimirovich
In order to remind us that before anything else the Creator of the world created light, and after that everything else in order; And God said, let there be light: and there was light. And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us. From this light of Christ’s truth subsequently every good is created, springs up and grows within us. ~ St. Nikolai Velimirovich
May the Light of Christ Illumine us all! Keep looking up… there’s always bright Sonshine above those heavy snow clouds!
Out for a breath of fresh air on yestereve’s walk… and reminded of God’s Glory!
O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things, and Giver of life: come and take up Thine abode in us, and cleanse us from every stain, and save our souls, O Good One! ~ Trisagion Prayers
God’s Providence controls the universe. It is present everywhere. Providence is the sovereign Logos of God, imprinting form on the unformed materiality of the world, making and fashioning all things. Matter could not have acquired an articulated structure were it not for the directing power of the Logos Who is the Image, Intellect, Wisdom, and Providence of God. ~ St. Anthony the Great (Philokalia, Vol. 1:156)
O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is; To see thy power and thy glory, so as I have seen thee in the sanctuary. Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name… ~Psalm 63
A dear subscriber has shared some brilliant reflections that I’ve found helpful.
Sometimes we feel like we’re digging channels, ever waiting for the Lord to fill them. (It takes faith to do that!)
We know God is with us, but sometimes we may struggle to feel His Presence and Love, or even pray.
Yet, there is consolation!
When we carry out our “religious duties” we are like people digging channels in a waterless land, in order that when at last water comes, it may find them ready. ~ C.S. Lewis, Reflections on the Psalms
Duringtimes of spiritual dryness, faithful perseverance in prayer is the sweetest of all our prayers to God. By clinging tenaciously to Christ’s love with prayer, regardless of circumstances, we are truly blessed.
May we persevere in ploughing our personal furrows and be ready when the Lord fills them… in God’s Good Time.
By opening the noetic eyes and ears of our hearts during these special services, we are imbued with the timeless, heavenly beauty of the Presanctified Liturgy.
If we could hear stars sing their crystalline cantatas of praise to the Creator, our hearts would be so effused with such Divine sweetness and yearning; it would be unbearably impossible to not join in chorus of jubilation with them.
What sort of praise can I give Thee? I have never heard the song of the Cherubim, a joy reserved for the spirits above. But I know the praises that nature sings to Thee. In winter, I have beheld how silently in the moonlight the whole earth offers Thee prayer, clad in its white mantle of snow, sparkling like diamonds. I have seen how the rising sun rejoices in Thee, how the song of the birds is a chorus of praise to Thee. I have heard the mysterious mutterings of the forests about Thee, and the winds singing Thy praise as they stir the waters. I have understood how the choirs of stars proclaim Thy glory as they move forever in the depths of infinite space. What is my poor worship! All nature obeys Thee, I do not. Yet while I live, I see Thy love, I long to thank Thee, and call upon Thy name. ~ Ikos 12, (The Akathist Hymn: Glory to God for All Things)
The firmament has the stars for its beauty, and dispassion has the virtues for its adornments. ~ St. John of the Ladder
To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; A time to kill, and a time to heal; a time to break down, and a time to build up; A time to weep, and a time to laugh; a time to mourn, and a time to dance; A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; A time to get, and a time to lose; a time to keep, and a time to cast away; A time to rend, and a time to sew; a time to keep silence, and a time to speak; A time to love, and a time to hate; a time of war, and a time of peace. ~ Ecclesiastes 3:1-8
The Book of Ecclesiastes is attributed to King Solomon and written circa the 10th century BC. During the mid- 20th century AD, the King James Bible’s version of these verses were borrowed and adapted into a folk melody called Turn, Turn Turn.
Initially “written” and arranged by Pete Seeger in the late 1950’s, it was The Byrds’ 1965 recording of his song that made it a number 1 hit with the oldest lyrics.
The song became synonymous with that decade’s escalating protests and poignant pleas for world peace.
Even in my youth, this song made a huge impression on me, and the wise words quoted from Ecclesiastes are… Timeless.
Yet God has made everything beautiful for its own time. He has planted eternity in the human heart, but even so, people cannot see the whole scope of God’s work from beginning to end. ~ Ecclesiastes 3:11
So we do not focus on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal. ~ 2 Corinthians 4:18
Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. ~ Romans 13:11
