Silence is Golden

Romanian Orthodox Church Cloister image by Erich Westendarp from Pixabay

May we robe ourselves
with healing, golden, silent
pray’rs in cloistered hearts…

And garments of Grace –
woven with Divine Wisdom
and Peace from Above.

The friend of silence comes close to God. ~ St. John Climacus

You must allow yourself to approach silently nearer and nearer to yourself: the past, the present and the future in this moment of silence… all the waters of your life which flow away and run out and which are collected in the one basin of a heart aware of itself. ~ Fr. Antony Hughes

Silence is the prerequisite for inner stillness, and only inner stillness enables us truly to listen to God, to hear His voice, and to commune with Him in the depths of our being. Yet silence and stillness are, like prayer itself, gifts that God can and wants to bestow upon us. ~ Very Rev. John Breck – On Silence and Stillness

He leadeth me beside the still waters. He restoreth my soul: ~ Psalm 23:2-3

           

Branches of Inner Stillness

Photo shared by Irena

Silence fosters stillness; it is indispensable for stillness. Inner stillness, however, goes beyond silence insofar as its aim is to purify the heart and issue in pure prayer. That purification involves the body in its entirety, because body and soul, like mind and heart, are ultimately inseparable. In the words of St. Mark the Ascetic, “The intellect cannot be still unless the body is still also; and the wall between them cannot be demolished without stillness and prayer.” Silence is the prerequisite for inner stillness, and only inner stillness enables us truly to listen to God, to hear His voice, and to commune with Him in the depths of our being. Yet silence and stillness are, like prayer itself, gifts that God can and wants to bestow upon us. The greatest truth about us is that God has created us with a profound longing, a burning thirst for communion with Himself. We can easily pervert that longing into an idolatrous quest for something other than God. Yet God remains faithful even in our times of apostasy. Like the father of the Prodigal Son, He always awaits our return. Once we begin that journey homeward, through repentance and an ongoing struggle against our most destructive passions, God reaches out to embrace, to forgive and to heal all that is broken, wounded and wasted. He reaches into the very fabric of our life, to restore within us the sublime image in which we were made… ~ Fr. John Breck

It’s coming to that amazing time again of recharging our spiritual batteries together. With purpose, we prepare our own humble journeys home to the Greatest Christian Feast of Feasts, Holy Pascha (Easter), the Resurrection of our Lord God and Saviour Jesus Christ. Travelling the quiet routes of the Great Lenten roads ahead, we choose to make bright efforts in good faith, and to the best of our abilities. Our dear Lord desires us to come to Him and fill us with good things… now and forever!

Tomorrow is an invitation of God’s Grace.

Tomorrow is Forgiveness Sunday.

However, today, I bow to you in spirit, bending the knees of my heart, and ask you to please forgive me.

God forgives!

Isn’t that beyond wonderful? God FORGIVES!

May your upcoming Lenten Journey be Peaceful… and may your Branches of Inner Stillness bear Good Fruit.

With Love in Christ.

Surrendering to Divine Wisdom

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Orthodoxy is a faith that is deep enough to allow her believers to confront the complexities of our human experience, while at the same time recognizing that not all is understood in this life, but viewed as a Mystery. So, the view that believers never doubt, is simply not true. Doubt is not the opposite of faith, but rather the vehicle by which we are challenged to go deeper into the Mystery that is true faith. Nothing keeps we true believers from struggling with uncertainty, for it is this very uncertainty that keeps us from complacency. Complacency is the true enemy of faith, and the inhibitor of spiritual growth. It is complacency that keeps us from the Kingdom of God, and the joy that comes when we are in Communion with Christ. It is not a question of choosing sides, but of surrendering to Divine Wisdom. ~ Abbot Tryphon

In the mystical theology of the Orthodox Church, Wisdom is understood as the Divine Logos (God the Word), Who became Incarnate as Jesus Christ. In Greek, Ἁγία Σοφία (Hagia Sophia) is defined “Holy Wisdom” meaning “Jesus Christ”…The Wisdom and Power of God. ~ 1 Corinthians 1: 24,30; 1 Corinthians 2:7

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made… And the Word was made flesh, and dwelt amongst us; and we beheld His glory, the glory as of the only Begotten of the Father, full of grace and truth… No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared Him. ~ First chapter of 1 John

Shared by a friend…
Some Aspects of Surrendering to Divine Wisdom

Surrender = Conscious, Willing, Choice.
Surrender = Unconditional Seeking Refuge within the Divine.
Surrender = Faith.
Surrender = Effort.
Surrender = Hope.
Surrender = Love.
Surrender = Trust.
Surrender = Strength.
Surrender = Recognizing Blessings.
Surrender = Gratitude, Thankfulness.
Surrender = Action with Consistent Prayer.
Surrender = Communication.
Surrender = Understanding that Christ Knows What’s Best For Us.

Accepting God’s Will = Learning to let go, and let God!

One step at a time… It’s a lifelong process!

We Are Never Alone

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We are surrounded by so great a cloud of witnesses… ~ Hebrews 12:1

Though the Christian may pray alone, he has the choir of the saints standing with him. ~ St. Clement of Alexandria

If you feel sweetness or compunction at some word of your prayer, dwell on it; for then our guardian angel is praying with us. ~ St. John Climacus

When you are about to pray to our Lady the Holy Virgin, be firmly assured, before praying, that you will not depart from her without having received mercy. To think thus and to have confidence in her is meet and right. She is, the All-Merciful Mother of the All-Merciful God, the Word, and her mercies, incalculably great and innumerable, have been declared from all ages by all Christian Churches... ~ St. John of Kronstadt

The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind… She is constantly by our side, and all too often we forget her. ~ Elder Thaddeus of Vitovnica

When you are praying alone, and your spirit is dejected, and you are wearied and oppressed by your loneliness, remember then, as always, that God the Trinity looks upon you with eyes brighter than the sun; also all the angels, your own Guardian Angel, and all the Saints of God. Truly they do; for they are all one in God, and where God is, there are they also. Where the sun is, thither also are directed all its rays. Try to understand what this means. ~ Elder Herman of Mt. Athos

A saint is a Christian who lets God’s light shine through. ~ Anonymous quote by a child who looked at a saint in a stained glass window

Vigil lights are placed before the icons of the saints to show that without the Light, Who is Christ, the Saints are nothing. It is only as the light of Christ shines on them that they become alive and resplendent. ~ St. Symeon the New Theologian 

The candles lit before icons of saints reflect their ardent love for God for Whose sake they gave up everything that man prizes in life, including their very lives, as did the holy apostles, martyrs and others. These candles also mean that these saints are lamps burning for us and providing light for us by their own saintly living, their virtues and their ardent intercession for us before God through their constant prayers by day and night. The burning candles also stand for our ardent zeal and the sincere sacrifice we make out of reverence and gratitude to them for their solicitude on our behalf before God. ~ St. John of Kronstadt

In God and in His Church there is no division between the living and the departed, but all are one in the love of the Father. Whether we are alive or whether we are dead, as members of the Church we still belong to the same family, and still have a duty to bear one another’s burdens. Therefore just as Orthodox Christians here on earth pray for one another and ask for one another’s prayers, so they pray for the faithful departed and ask the faithful departed to pray for them. Death cannot sever the bond of mutual love which links the members of the Church together. ~ Metropolitan Kallistos Ware

Noting the small congregation in church one Sunday morning, a cynic said to the priest, “Not many in church this morning, Father. Not many at all.” The old priest replied, “You are wrong, my son. There were thousands at church this morning. Thousands and thousands and tens of thousands.” For, the priest had just read in the prayers of the liturgy: “Therefore with angels and archangels and all the company of heaven we laud and magnify thy glorious name, evermore praising Thee. It was the Communion of Saints in action! ~ fatheralexander.org

…Lo, I am with you always, even unto the end of the world. Amen. ~ St. Matthew 28:20

Let Us Be as Sunflowers

Parish Church Bouquet from the Transfiguration Feast Day

Our soul possesses the amazing ability to sense God. Although this awareness of the Divine Presence is weak and hazy in a person just beginning to grow spiritually, it gets stronger and becomes more and more conscious with a virtuous way of life. This, in turn, strengthens one’s faith in Him, so that the inner feeling of God grows to a strong religious conviction. In such a state, the omnipresence of God, His Infinite Love and Fatherly care are continuously felt and become a source of inner peace and strength. True faith cannot be satisfied with a cold recognition of God’s existence but strives to be in close communion with Him. The believing soul naturally reaches to God, as a sunflower turns toward the sun. In turn, an active relationship with God further strengthens the person’s faith, so that his faith becomes a spiritual guide, based on personal experience… ~ Bishop Alexander Mileant

“The circle of life is quite something.” Memory Eternal (non-Orthodox and avid gardener) friend Anthony, who was “given the call” and peacefully reposed upon the great Feast of the Transfiguration. May our merciful God grant you rest with the saints. Anthony had the brightest of smiles and the greenest of thumbs. He’d sow from seed and generously give to one and all – an abundance of the best cucumber, tomato, and basil garden plants. Quite recently he gifted us with an exotic Lipstick Plant, started from a treasured snipping. It sits on my windowsill, a blanket of brilliant blooms… reminiscent of his sunny smile. Good Paradise Anthony!

Soul Food

Prayer is food for the soul. Do not starve the soul, it is better to let the body go hungry… ~ St. Joseph of Optina

You don’t have a soul. You are a soul. You have a body. ~C. S. Lewis

Through greed we underwent the first stripping, overcome by the bitter tasting of the fruit, and we became exiles from God. But let us turn back to repentance and, fasting from the food that gives us pleasure, let us cleanse our senses on which the enemy makes war. Let us strengthen our hearts with the hope of grace, and not with foods which brought no benefit to those who trusted in them. Our food shall be the Lamb of God, on the holy and radiant night of His Awakening: the Victim offered for us, given in communion to the disciples on the evening of the Mystery, who disperses the darkness of ignorance by the Light of His Resurrection. ~ Aposticha, Vespers – evening of Sunday of the Last Judgement

Do that which is good, and no evil shall touch you. Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold: For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life: But they that sin are enemies to their own life. ~ Archangel Raphael, Tobit 12:7-10

 One should not think about the doings of God when one’s stomach is full; on a full stomach there can be no vision of the Divine mysteries. ~St. Seraphim of Sarov

It is necessary for a Christian to fast, in order to clear his mind, to rouse and develop his feelings, and to stimulate his will to useful activity. These three human capabilities we darken and stifle above all by ‘surfeiting, and drunkenness, and cares of this life’ (Lk. 21:34). ~ St. John of Kronstadt

Many human activities, good in themselves, are not good because of the motive for which they are done. For example, fasting and vigils, prayer and psalmody, acts of charity and hospitality are by nature good, but when performed for the sake of self-esteem they are not good. ~ St. Maximos the Confessor

Devils take great delight in fullness, and drunkenness and bodily comfort. Fasting possesses great power and it works glorious things. To fast is to banquet with angels. ~ St. Athanasius the Great

Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbour. ~St. John Chrysostom

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