St. John of Kronstadt quote – Page 2

Moving Forward With Hope

Cave Church Image by Dimitris Vetsikas from Pixabay

All of us sin constantly. We slip and fall… The Holy Fathers and the Saints always tell us, “It is important to get up immediately after a fall and to keep on walking toward God. Even if we fall a hundred times a day, it does not matter; we must get up and go on walking toward God without looking back.” What has happened has happened – it is in the past. Just keep going all the while asking for help from God. ~ Elder Thaddeus Vitovnica

Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the angel who guards you will honour your patience. While a wound is still fresh and warm it is easy to heal, but old, neglected and festering ones are hard to cure, and require for their care much treatment, cutting, plastering and cauterization. Many from long neglect become incurable. But with God all things are possible ~ St. John of Kronstadt

All Things Are Near to God

Image by Dimitris Vetsikas from Pixabay

Who teaches us more than the beasts of the earth and makes us wiser than the birds of the heavens? ~ Job 35:11

..surely we ought to show kindness and gentleness to animals for many reasons, and chiefly because they are of the same origin as ourselves.~ St. John Chrysostom

Man is not a being isolated from the rest of creation; by his very nature he is bound up with the whole of the universe… In his way to union with God, man in no way leaves creatures aside, but gathers together in his love the whole cosmos disordered by sin, that it may be transfigured by grace. ~ St. Maximus the Confessor

All things are near to God, says the Russian proverb. Truly everything is near: all spiritual, and sentient creatures, the Angels, the souls of the departed, all living men, all animals, all material worlds. The Spirit of God passes through all things, a reasoning pure, most refined Spirit, dwelling in every believing, pious soul. “The wild beasts of the field are in my sight (Psalm 1:11),” says He. “I am with you always, even unto the end of the world (St. Matthew 28:20).” As an infinite Spirit, to God nothing is far away, but all things are in Him. All things live and exist in Him.~ St. John of Kronstadt

The Precious Cross

Basil and garden flowers encompass the Precious Cross, at church.

Greetings on the Beginning of the Dormition Fast, and Procession of the Precious Wood of the Life-Giving Cross of the Lord!

Today is the first of three August Feasts for our Saviour!

In the cross, like light in the sun, is concentrated the Love of God the Almighty for the world and men: in the cross is the whole power of Love. If God, the Father, has given His Son for us, how would He not, with Him, give everything to us… Thus the cross, which we use during prayer, is a token of God’s great mercy to us and an answer to our prayers. The cross is also a weapon for the banishment of spiritual enemies and worldly passions. ~ St. John of Kronstadt

Basil is traditionally used to adorn the Cross, and I try to plant enough each summer. Yesterday, and for the Cross, I gratefully used some of our garden flowers and herbs (Roses, Anemones, Calendula, Fennel, Mint, Basil) as an offering back to the Lord.

God’s flowers are always beautiful, and even more so – especially when they come to praise Him in church!

Let the heavens rejoice, let the earth be glad… Let the fields be jubilant, and everything in them; let all the trees of the forest sing for joy. ~ Psalm 96:11-12

May your Dormition Fast be filled with fragrant, pious petals!

Have Icon, Will Travel

“Travelling” Icon of the Most Holy Theotokos and our Lord Jesus Christ, on cabin’s dining room table. It is diptych style, with two icons hinged together and a latch door to shut during transit. This beautiful Icon was a gift from our dear friend Elizabeth.

Icons in churches and houses are necessary because they remind us of the immortality of saints; that they live unto Him, (St. Luke 20:38) that in God they see, hear, and help us. ~ St. John of Kronstadt.

Whether camping, glamping, going on a road or business trip, besides having a pre-trip blessing, a portable icon is also important to bring on our travels. (Or to have during a hospital stay.) For years we carefully brought and used a small, blessed, paper Icon when going/staying anywhere.

Upon reaching the destination, place your travelling icon either facing east in your room, or where you will most easily see it for prayer, and to help bring one’s vacationing attention back to God.

If possible, do also bring a small container of Holy Water on your trip for daily use and to also bless your cabin or hotel room, etc. upon arrival. Sprinkle the walls, windows and doorways with it, using the sign of the Cross… each time saying, “In the Name of the Father, and of the Son and of the Holy Spirit, Amen.”

May the dear Lord bless you on your travels, and bring you back from your journey again in peace, health and safety.

Nourishing Hope

Cherry Blossom, Three-Leaf Clover, Raindrops

My God!
Your name is Love: do not abandon me, the erring.
Your name is Strength: strengthen me, the stumbling and falling.
Your name is Light: enlighten my soul, darkened by worldly passions.
Your name is Peace: console my restless soul. ~ St. John of Kronstadt

May your Lenten Journey be peaceful and fruitful.

Nothing Higher on Earth

Greetings on Forgiveness Sunday!

Great Lent begins Tomorrow.

There is nothing on earth higher, greater or more holy than the Divine Liturgy; nothing more solemn, nothing more life-giving. ~ St. John of Kronstadt

The Church is your hope, the Church is your salvation, the Church is your refuge. ~ St. John Chrysostom

May your Lenten Journey be a peaceful, fruitful preparation for the Great and Holy Feast of Pascha (Easter) – Sunday, April 24th, 2022.

These Treasures

Purple Heath (Heather) and Snowdrops (Candlemas Bells, Fair Maids of February) Dot the Neighbourhood

The only requirements of our soul are righteousness, holiness, truth, love, mercy, meekness, peace, spiritual freedom, or the grace of God in the heart. These treasures give life to our whole being, and are eternal. ~ St. John of Kronstadt (My Life in Christ)

Happy 2nd Day of Christmas

The Nativity Icon

Christ is Born!

Today is the Synaxis of the Theotokos!

The Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God. The Unapproachable One became approachable to all, in the aspect of an humble servant. ~ St. John of Kronstadt (Sermon on the Nativity of Jesus Christ)

Why is it hard to believe that Mary gave birth in a way contrary to the law of natural birth and remained a virgin, when contrary to the law of nature the sea looked at Him and fled, and the waters of the Jordan returned to their source (Ps. 114:3). Is it past belief that a virgin gave birth when we read that a rock issued water (Ex. 17:6), and the waves of the sea were made solid as a wall (Ex. 14:22)? Is it past belief that a Man came from a virgin when a rock bubbled forth a flowing stream (Ex. 17:5-6), iron floated on water (4 Kings 6:6), a Man walked upon the waters (Mt. 14:26)? If the waters bore a Man, could not a virgin give birth to a man? What Man? Him of Whom we read: ‘…the Lord shall be known to the Egyptians, and the Egyptians shall know the Lord in that day; and they shall offer sacrifices, and shall vow vows to the Lord, and pay them’ (Is. 19:20). {In the Old Testament a Hebrew virgin (Miriam) led an army through the sea (Ex. 15:21); in the New Testament a king’s daughter (the Virgin Mary) was chosen to be the heavenly entrance to salvation.} ~ St. Ambrose of Milan (4th century), Synodal Letter 44

He was a baby, He was a child, so that you might grow into a mature, perfected human being; He was wrapped in swaddling clothes, That you might be loosed from the bonds of death; He was laid in a manger, so that you might stand before the altar; He came to dwell on earth, so that you might dwell in the stars. There was no place for Him in the inn, So that you might have many mansions in Heaven. He, being rich, became poor for your sakes, that through His poverty you might become rich. Therefore, His poverty is my inheritance, and the Lord’s weakness is my power. He chose to have nothing Himself, that He might give everything to all. ~St. Ambrose of Milan

Glorify Him!

Three in One

Image by Nhân Nguyễn from Pixabay

As the Holy Trinity, our God is One Being, although Three Persons, so, likewise, we ourselves must be one. As our God is indivisible, we also must be indivisible, as though we were one man, one mind, one will, one heart, one goodness, without the smallest admixture of malice – in a word, one pure love, as God is Love. “That they may be one, even as We are One.” (St. John 17:22) ~ St. John of Kronstadt.

…we shall begin… by applying identical expressions to the Three. ‘He was the true light that enlightens every man coming into the world’ (St. John 1:9) – yes, the Father. ‘He was the true light that enlightens every man coming into the world’ -yes, the Son. ‘He was the true light that enlightens every man coming into the world’ -yes, the Comforter. These are the three subjects and three verbs – He was and He was and He was. But a single reality was. There are three predicates – light and light and light. But the light is one, God is one. This is the beginning of David’s prophetic vision: ‘In Your light shall we see light’ (Psalm 36:9). We receive the Son’s light from the Father’s light in the light of the Spirit: that is what we ourselves have seen and what we now proclaim – it is the plain and simple explanation of the Trinity. ~St. Gregory Nazianzus (On Christ and God, Oration 31:3)

The three-leafed shamrock on a single stem, was used by 5th century St. Patrick to illustrate the Holy Trinity – our One God in Three Persons. St. Patrick wrote many hymns. Here is a short excerpt from a longer, beautiful hymn. “I bind unto myself today, the Strong Name of the Trinity! By Invocation of the same, the Three in One, and One in Three!”

The Splendour of Icons

Beaded droplets of Holy Water grace a newly blessed icon of Our Lord Jesus Christ. Note the ancient lettering style inscriptions. Icons are venerated and not worshipped. They are beautiful, spiritual, windows into heaven.

– I venerate the Creator… who came down to his creation without being lowered or weakened, that He might glorify my nature and bring about communion with the divine nature. …Therefore I am emboldened to depict the invisible God, not as invisible, but as He became visible for our sake, by participation in flesh and blood. I do not depict the invisible divinity, but I depict God made visible in the Flesh. ~ St. John Damascene

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of icons and of the whole temple, by the ringing of bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of the readings of Scripture. ~ St. John of Kronstadt (My Life in Christ)

Icons in churches and houses are necessary because they remind us of the immortality of the saints; that they live unto Him, that in God they see, hear, and help us. ~ St. John of Kronstadt

Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs (e.g., Molebens, Pannikhidas, etc.); then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense – all of these holy things together acting upon all the senses – sight, hearing, smell, touch, and taste – are the cloths that wipe clean the senses of a deadened soul. They are the strongest and only reliable way to do it… The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed within them, have an invincible power to drive away the spirit of the world. ~ St. Theophan the Recluse (The Path to Salvation)