Tag: synaxis

Our Lady of Perpetual Help

Image by WikiImages from Pixabay

The Theotokos of the Passion Icon – also known as Our Lady of Perpetual Help, is a great spiritual consolation.

Holy Tradition says the original icon was painted by St. Luke the Evangelist… who knew her.

Although the Icon’s Feast Day is celebrated April 30 and on the sixth Sunday after Pascha (Sunday of the Blind Man), one can always reach out any time for Our Lady’s help and compassion – especially during topsy-turvy times of heartache, confusion, and disappointment.

About the Icon – approx 2 minutes

Here is the beautiful, ancient 6th century Akathist Hymn of prayer and praise (attributed to St. Romanos the Melodist) to Our Most Holy Theotokos.

The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. How many churches there are in the world that are dedicated to the Most Holy Mother of God! How many healing springs where people are cured of their ailments have sprung up in places where the Most Holy Theotokos appeared and blessed those springs to heal both the sick and the healthy! She is constantly, by our side, and all too often we forget her. ~ Elder Thaddeus of Vitovnica (From Our Thoughts Determine Our Lives)

Today is also the Synaxis of the Holy Optina Elders, and I congratulate Abbess Amvrosia, and all the nuns of Holy Protection Convent, (including my goddaughter). May your community continue to grow and thrive under the protecting veil of our Most Holy Lady’s Precious Omophorion – and our dear Lord’s salvific love. Happy Feast Day to you all!

Holy Fathers of Optina, pray to God for us!

Happy 2nd Day of Christmas

The Nativity Icon

Christ is Born!

Today is the Synaxis of the Theotokos!

The Word became flesh; that is, the Son of God, co-eternal with God the Father and with the Holy Spirit, became human – having become incarnate of the Holy Spirit and the Virgin Mary. O, wondrous, awesome and salvific mystery! The One Who had no beginning took on a beginning according to humanity; the One without flesh assumed flesh. God became man – without ceasing to be God. The Unapproachable One became approachable to all, in the aspect of an humble servant. ~ St. John of Kronstadt (Sermon on the Nativity of Jesus Christ)

Why is it hard to believe that Mary gave birth in a way contrary to the law of natural birth and remained a virgin, when contrary to the law of nature the sea looked at Him and fled, and the waters of the Jordan returned to their source (Ps. 114:3). Is it past belief that a virgin gave birth when we read that a rock issued water (Ex. 17:6), and the waves of the sea were made solid as a wall (Ex. 14:22)? Is it past belief that a Man came from a virgin when a rock bubbled forth a flowing stream (Ex. 17:5-6), iron floated on water (4 Kings 6:6), a Man walked upon the waters (Mt. 14:26)? If the waters bore a Man, could not a virgin give birth to a man? What Man? Him of Whom we read: ‘…the Lord shall be known to the Egyptians, and the Egyptians shall know the Lord in that day; and they shall offer sacrifices, and shall vow vows to the Lord, and pay them’ (Is. 19:20). {In the Old Testament a Hebrew virgin (Miriam) led an army through the sea (Ex. 15:21); in the New Testament a king’s daughter (the Virgin Mary) was chosen to be the heavenly entrance to salvation.} ~ St. Ambrose of Milan (4th century), Synodal Letter 44

He was a baby, He was a child, so that you might grow into a mature, perfected human being; He was wrapped in swaddling clothes, That you might be loosed from the bonds of death; He was laid in a manger, so that you might stand before the altar; He came to dwell on earth, so that you might dwell in the stars. There was no place for Him in the inn, So that you might have many mansions in Heaven. He, being rich, became poor for your sakes, that through His poverty you might become rich. Therefore, His poverty is my inheritance, and the Lord’s weakness is my power. He chose to have nothing Himself, that He might give everything to all. ~St. Ambrose of Milan

Glorify Him!

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