prosphora – Blisswood

Bread of Life

Greetings on the Apodosis (the leave taking of the afterfeast) of the Ascension!

Prosphora is a leavened bread baked solely for use in the Divine Liturgy and further prepared with prayers during proskomedia, for the Holy Eucharist.

The Bread of Life gives Himself in His Love to all who ask… ~ St. Maximus the Confessor

…Give us this day our daily bread… ~ Lord’s Prayer

Jesus answered, It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’ ~ Matthew 4:4

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. ~ John 6:35

Truly, truly, I say to you, whoever believes has eternal life.I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh. ~ John 6:47-51

Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth. ~ 1 Corinthians 5:8

And you shall set the bread of Presence on the table before me regularly. ~ Exodus 25:30

He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man’s heart. ~ Psalm 104:14-15

Beauty of the Lord

Gold Tesserae Awaiting Placement in Parish Mosaic

One thing have I asked of the Lord, that will I seek after: that I may dwell in the house of the Lord all the days of my life, to gaze upon the beauty of the Lord and to meditate in his temple. ~ Psalm 27:4

Sanctify those that love the beauty of Thy house. Glorify them in return by Thy divine power. ~ Prayer behind the Ambo

…whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. ~ Philippians 4:8

Numinous beauty is found in the physical and spiritual splendour surrounding us!

We perceive God’s grace through the noetic beauty of nature. Our souls sense it when we throw open the doors of our heart and gaze upon the holy icons at Church. We smell it in the sweet fragrance of pure beeswax candles, the bouquets of flowers, and the clouds of billowing incense. We hear it in the joyful voices singing hymns and psalms of praise. We taste it in the Holy Mysteries, the antidoron and prosphora. We experience His Mercy of Peace through the powerful permeation of communal prayer at Divine Liturgy.

Fyodor Dostoevsky once wrote: Beauty will save the world.

True Beauty points to God… Who exudes and transcends Inexpressible Beauty in everything, through the Glorious, Gladsome Light of His Divinity!

The Splendour of Icons

Beaded droplets of Holy Water grace a newly blessed icon of Our Lord Jesus Christ. Note the ancient lettering style inscriptions. Icons are venerated and not worshipped. They are beautiful, spiritual, windows into heaven.

– I venerate the Creator… who came down to his creation without being lowered or weakened, that He might glorify my nature and bring about communion with the divine nature. …Therefore I am emboldened to depict the invisible God, not as invisible, but as He became visible for our sake, by participation in flesh and blood. I do not depict the invisible divinity, but I depict God made visible in the Flesh. ~ St. John Damascene

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of icons and of the whole temple, by the ringing of bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of the readings of Scripture. ~ St. John of Kronstadt (My Life in Christ)

Icons in churches and houses are necessary because they remind us of the immortality of the saints; that they live unto Him, that in God they see, hear, and help us. ~ St. John of Kronstadt

Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs (e.g., Molebens, Pannikhidas, etc.); then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense – all of these holy things together acting upon all the senses – sight, hearing, smell, touch, and taste – are the cloths that wipe clean the senses of a deadened soul. They are the strongest and only reliable way to do it… The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed within them, have an invincible power to drive away the spirit of the world. ~ St. Theophan the Recluse (The Path to Salvation)

As From One Great Heart

You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests. ~ St. John Chrysostom

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of the icons and of the whole temple, by the ringing of the bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of readings of the Scriptures. ~St. John of Kronstadt

We ought to have the most lively spiritual union with the heavenly inhabitants, with all the saints, apostles, prophets, martyrs, prelates, venerable and righteous men, as they are all members of one single body, The Church of Christ, to which we sinners also belong, and the living Head of which is the Lord Jesus Christ Himself. This is why we call upon them in prayer, converse with them, thank and praise them. It is urgently necessary for all Christians to be in union with them, if they desire to make Christian progress; for the saints are our friends, our guides to salvation, who pray and intercede for us. ~ St. John of Kronstadt

IC XC NIKA

IC XC ~ Jesus Christ (Abbreviated Greek for Jesus Christ. The lines above the letters indicate the words are abbreviated)

NIKA ~ Conquers

IC XC and NIKA (Greek) refer to Jesus Christ’s conquest of Hades and His victory over death and sin by His glorious Resurrection. IC XC and NIKA is stamped on Prosphora.

It’s a pious custom to keep holy bread and holy water in one’s icon corner. These are consumed upon breaking the previous night’s fast, along with morning prayers.

O Lord my God, may Thy holy gift and Thy Holy Water be unto forgiveness of my sins, unto enlightenment of my mind, unto strengthening of my spiritual and bodily powers, unto health of my soul and body, unto vanquishing of my passions and weaknesses, by Thy boundless merciful kindness, through the prayers of Thy Most-pure Mother and all Thy Saints. Amen. ~ Russian Orthodox Cathedral of St John the Baptist