Within the Limitless

When we are coming to church, what are we looking for? Fish in the desert? No, we are looking for that hidden “inward meditation” of the heart which unites us to Christ… The same thing happens in the church where you are mystically and sacramentally united with Christ. In and through your inner meditation on these things they will become a reality… In order to find Him strive to enter into that hidden, inner meditation and you’ll see that He’ll come of His own accord. You’ll see the heavy stone roll away from your heart and He Himself will rise! ~ Elder Aimilianos (The Way of the Spirit)

…it is also important for us to establish why we go to church. To listen to the sermon? But these days you can get that from a radio presenter (or social media). To pray? But you can pray everywhere and at any time… To put up a candle? But you can put up a candle in front of your icons at home. And so, why do we go to church? …Some people say that if they want to go and pray, they go off to a wood, or to a stream or the seaside, and there in a “Church Erected by God” it is easier for them to be aware of the Creator and to send up glory to Him. Why, they say, do we leave the boundless temple [of creation] to place ourselves under the narrow vaults of a church that is man-made? …That which we offer God, we can offer Him in any place. All that is in the world can thus be laid before Him. But there is that small portion of existence in which God is well pleased to reign, not in Himself but in another. That is my soul. This is that chamber within the limitless edifice of the universe, wherein the Builder thereof will not enter without an invitation. And it depends upon us at whose disposal we lay that freedom of ours, which was given us by God. Will we serve God, or will we serve ourselves…? The only way we can augment the limitless power of the Lord is if we offer Him our own free will… …It is not so important why we seek God. It is more important why He seeks us. …Christ grants us something further which the mind cannot comprehend. “Abide in Me, and I in you…. Receive ye this, this is My Blood, which is shed for you….” Christ entrusts His whole Being to the people; both His Divinity and His manhood. …And so, we come to church, so that we might receive something therein. The church – it’s just walls; but walls built around the Mysterion [Sacrament] of Communion The Mysterion consists in this: that to the people a Hand is extended with the Gifts. Therefore to visit church is not an onerous obligation, but a wondrous privilege. To us there is granted the right to stand as participants in the Mystical Supper. To us there is given the possibility of becoming “partakers of the divine nature.” To us there is granted to possibility of contacting an Energy, such that not one of of the power stations of the world could produce. God sought us. And has found us. We simply need to go to that place, where closer than anywhere else God approaches the people, to that place where in an unprecedented way, through the Gifts themselves, He is distributed to the people. If Christ presents us with the Cup with Communion through the Royal Gates, does it behoove us to turn up our noses and affirm that “I have God in my heart”? ~ Deacon Andrei Kuraev “In Answer to the Question, Why Go to Church If I Have God in My Heart?”(Orthodox Christian Information Center)

Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light. ~ St. Matthew 11: 28-30

Peace of His Presence

Starry Cross in Sky, in dome of 5th century church Galla Placidia; Ravenna, Italy. Photo taken in 2006.

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. ~ Jesus Christ (John 14:27)

Christ is in our midst! He is and ever shall be!

Even (and especially) during these troubled times we live in… the Holy Spirit pours Love and Light into our hearts, divinely nourishing us with Joy, and His Peace from Above. Effused with gratitude, let us remember to lift up our noetic eyes, to whence comes our Help, Who made heaven and the earth. May the fragrance of our prayers and praises arise to the heavens as holy incense, and touch the stars.

Happy Saint’s Day Anastasia!

With gratitude on Remembrance Day to all who’ve served and continue to serve – protecting Canada and our freedom. Thank you for your courage service and sacrifice.

Sailing the Sea of Life

(And Jesus said) …Lo, I am with you always, even unto the end of the world. ~ St. Matthew 28:20

Fragrance of Life

Fragrant Plumeria flower, upheld aloft by neighbouring Heliconia Rostrata leaf. ~ Kauai 2023

Whatever in us that truly lives, exuding the fragrance of life like the blossoms in springtime will never know an autumn of decomposition and death. Those alive in Christ experience an everlasting seedtime of continual growth in faith, trust, hope, confidence, understanding, compassion, awareness, optimism, love, and joy. For them this world is a mere cocoon destined to release the true self on radiant, pure, glorious wings to a world alive with the fragrance of the Holy Trinity. ~ Very Rev. Vladimir Berzonsky 

Struggle my children, the angels are weaving crowns with flowers of paradise. ~ Elder Ephraim

Lent is spiritual springtime. Not winter, but spring. The world of nature is coming alive round us during the Lenten season. And this should be a symbol of what is to happen in our own hearts. The dawning of springtime… We shouldn’t just have a negative idea of repentance, as feeling sorry, gloomy and somber about our failings. But repentance, rather, is new hope. An opening flower. How our lives can, by God’s grace, be changed. ~ Metropolitan Kallistos Ware

Forests Within Forests

Love all creation, the whole of it and every grain of sand within it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. ~ Staretz Zosima; The Brothers Karamazov – by Fyodor Dostoevsky

All created things are marked with the seal of the Trinity... The contemplation of nature has two correlative aspects. First, it means appreciating the “thusness” or “thisness” of particular things, persons and moments. We are to see each stone, each leaf, each blade of grass, each frog, each human face, for what it truly is, in all the distinctness and intensity of its specific being. As the prophet Zechariah warns us, we are not to “despise the day of small things” (4:10). “True mysticism”, says Olivier Clément, “is to discover the extraordinary in the ordinary.” ~ Metropolitan  Kallistos Ware; The Orthodox Way

I discovered my first moss forest, around the age of 6, after attempting an exuberant cartwheel, and taking a nose-dive into a shady emerald pillow of puffy moss. Its mini forest seemed like a microscopic jungle, with perhaps millions of tiny tree-like spore stalks! If one were an actual fairy tale giant, this would be (no doubt) how one would view the world from on high.

When walking through nature I marvel at the many layers of forests. There are forests within forests. I may be in a forest, but, there on the nursing log laying beside the trail, is another kind of forest! Moss is an ancient organism, and has many uses. It’s amazing.

Truly, the so-called little things in life, when noticed, are actually Huge. Cosmic.

St. John Chrysostom says, “Nature is our best teacher.”

Indeed.

God’s Gift of Creation is intricately and mysteriously connected.

Let us open the noetic eyes of our heart to discover the extraordinary in the ordinary.

The world is more than we know.

Neither Eye Nor Ear

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But as it is written: ‘Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love him’. But God has, through the Spirit, let us share his secret. For nothing is hidden from the Spirit, not even the deep wisdom of God. For who could really understand a man’s inmost thoughts except the spirit of the man himself? How much less could anyone understand the thoughts of God except the very Spirit of God? And the marvellous thing is this, that we now receive not the spirit of the world but the Spirit of God himself, so that we can actually understand something of God’s generosity towards us. ~ 1 Corinthians 2:9-12

Reflection of Their Grace

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Through the Holy Spirit comes our restoration to paradise, our ascension into the kingdom of heaven, our return to the adoption of sons, our liberty to call God our Father, our being made partakers of the grace of Christ, our being called children of light, our sharing in eternal glory, and, in a word, our being brought into a state of all “fullness of blessing,” both in this world and in the world to come, of all the good gifts that are in store for us, by promise hereof, through faith, beholding the reflection of their grace as though they were already present, we await the full enjoyment. ~ St. Basil the Great

Our Crowded Hearts

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The heart is but a small vessel; and yet dragons and lions are there, and there likewise are poisonous creatures and all treasures of wickedness; rough, uneven paths are there, and gaping chasms. There also is God, there also are the angels, there – life and the Kingdom, there-light and the apostles, the heavenly cities and the treasures of grace: all things are there. ~ St. Macarius the Great

We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere Incognito. ~ C.S. Lewis

Cleansing the Door of Our Perceptions

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Christ is Risen!

“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Metropolitan Kallistos Ware of Diokleia

What does God want me to do? …The answer: God is not interested in where you are or what you do… He is interested only in the quality and quantity of the love you give. Nothing else. Nothing else. ~ Mother Gabrielia

God is everywhere.  There is no place God is not…You cry out to Him, ‘Where art Thou, my God?’  And He answers, “I am present, my child! I am always beside you.’  Both inside and outside, above and below, wherever you turn, everything shouts, ‘God!’  In Him we live and move. We breathe God, we eat God, we clothe ourselves with God.  Everything praises and blesses God.  All of creation shouts His praise. Everything animate and inanimate speaks wondrously and glorifies the Creator. Let every breath praise the Lord! ~ St. Joseph the Hesychast, 78th Letter

Born For Resurrection

Greetings on Great and Holy Saturday!

Jesus Christ has taken the world of our sins upon Himself.

For this cause He came into the world…

For this New Beginning!

Do not lament Me, O Mother,
Seeing Me in the tomb,
The Son conceived in the womb without seed,
For I shall arise,
And be glorified with eternal glory as God.
I shall exalt all who magnify thee in faith and in love.
~ Ode 9, Holy Saturday Canon

Why Did Jesus Die on the Cross? Because of God’s great Love, He did something so special for each one of us. It‘s almost too amazing to even try and think about it! When we love someone very much, we help them as much as we can – without thinking how hard it might be for ourselves to do this. Through Adam and Eve, the first created man and woman, sin entered the world, and now we all sin. There are big sins and little sins, but everyone sins, and any sin separates us from God. Jesus Christ, the Son of God, willingly took all the sins of everyone ever born, which means, you, me, the whole world, and took all these sins upon Himself; because sin separates us from God. When Jesus died and was buried, all our sins died and were buried too. We also remember this at our Baptism. We are now forgiven because of what Jesus did for us on the cross! Jesus loves us so much! And, even if you were the ONLY person living in the whole world, Jesus still would have done this – just for you! Just for one person, because He knows each one of us and loves us all so much! And, because He is the Son of God- He arose victorious, from the dead! “Trampling down death, by death!” This is why we no longer fear death, for death is a new beginning, a new and Eternal Life with God. ~ The Ark Youth Quarterly – St. Sophia Orthodox Church

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