Feature Image background photo shared by Melania (Divine Florals Cards), who today (along with a daring river otter), braved high winds and darted across the road to escape the dramatic waves! ~ Storm Season, Victoria BC, Canada
Behold the sea of life, surging high with the tempest of temptations, I have fled to Thy tranquil haven and cry aloud unto Thee: Lead Thou my life forth from corruption, O most Merciful One. ~ Resurrectional Ode 6, Tone 6
I was thrilled to spy our own Christmas Rose (above) popping up in a patio planter during a very gray day last week. This hardy little white blossomed evergreen Hellebore is called a Lenten Rose (also known as Christmas Rose), and, in some areas of the world, blooms exuberantly during the Nativity Fast.
While not literally a rose in the true sense, it belongs to the Ranunculi family, and sports a beautiful profusion of long lasting snow white blossoms during Advent – the NativityFast. Also, and fittingly, there’s a pinky-purple version which flower during Springtime’s Great Lent season as we journey to the Great Feast of Pascha (Easter)!
There’s a sweet mediaeval Christmas Rose legend, stemming from when a little shepherdess who witnessed the multitude of angels singing to the shepherds abiding in the fields, keeping watch over their flocks on the night of Christ’s Birth. She ran with wonder along with the others to the cave, and seeing Him laid in a manger, wept bitterly – for she had nothing to give to the Holy Heavenly Child. An angel saw her heartfelt love, and changed her fallen tears of woe into Christmas Roses. Overjoyed, the little shepherdess quickly stooped and gathered up the brilliant snow white blossoms and presented them to Baby Jesus’ Family.
What shall we give Him?
Lo, how the Rose, Becometh thorn, For, for which cause, the Prince of Peace was born! ~ From 4th Verse of Little Pine Tree
I would like to share the ancient, historical Orthodox Tradition of the Glastonbury Rose, which St. Joseph of Arimathea himself planted on British soil (scroll further down the link) and which exists and flowers to this very day, blooming on the Old Calendar’s Christmas date.
To me, our little patio Christmas Rose symbolizes bright hope and purity, and thrives… no matter what stormy weather blows its way! Such an inspiration for any season!
Let us, looking upwards, offer our own small gifts of faith and hope as we prepare to present them to Him with pure love, whilst plodding the pilgrimage path towards the Feast of His Birth.
Candlemas Candles with newly woven St. Brigit’s Reed Cross, brought to be blessed on today’s celebration of the Meeting of the Lord in the Temple Feast Day (Thank you Irena).
Today marks 40 days since the celebration of the Nativity of Christ.
When Jesus was forty days old, the Virgin Mary and St. Joseph the Betrothed brought Christ to the temple, in accordance with the Jewish Law and dedicated Him to God. St. Luke 2: 22-40
Since 450 AD, church candles are also blessed on this day (Candlemas), because of the elder St. Symeon’s reference to Christ as a Light of revelation to the Gentiles.
Inside 4th Century Church of the Nativity, built over the Grotto where Jesus was born.
And so, the Nativity Hymns remind those praying how, during this memorable night, each creature hastened to bring its gift to the Saviour King: heaven – a star, the earth – a cave, the wilderness – a manger, the angels singing, the shepherds – worship, the Magi – gifts. Therefore, we too should not come to Him “empty-handed”, but should bring to Him what is more valuable than anything else – our pure, believing hearts. For the high God has appeared on earth, in order to raise us up to Heaven! ~ Bishop Alexander Mileant
Eve of Nativity Service at Compline & Matins Jan. 6/25 (Dec. 24/24)
Troparionin Tone 1: In giving birth thou didst preserve thy virginity, and in thy falling asleep thou hast not forsaken the world, O Theotokos. Thou hast been translated unto life, for thou art the Mother of Life, and by thy supplications, thou dost deliver our souls from death.
Kontakionin Tone 2 : The tomb, nor mortality could not hold the Theotokos, who istireless her prayers and supplications. For, as the Mother of Life, she was translated unto life, by Him Who dwelt within her Ever-Virgin womb.
…and after the third day, they opened the sarcophagus to venerate the precious tabernacle of her who deserves all praise, but found only her grave garments; for she had been taken away by Christ, the God who became flesh from her, to the place of her eternal, living inheritance. And our Lord Jesus Christ Himself, who bestowed glory on his Immaculate Mother Mary Theotokos, will also bestow glory on those who glorify her. Those who call upon her, celebrating her memorial every year, He will save from every danger, and He will fill their households with good things, like the house Onesiphorus (cf. 2 Timothy 1:16;4:19). And they will receive the forgiveness of their sins, both here and in the age to come. For He has shown her to be His cherubic throne on earth, an earthly heaven, the hope and refuge and confidence of our race, so that if we celebrate, with sacred mysteries, the festival of her holy Dormition, we might find mercy and grace in the present age and in the age to come, by the grace and kindliness of our Lord Jesus Christ: to Whom be glory and power, with His unbegotten Father and with the all-holy and life-giving Spirit, now and always and for the ages of ages. Amen. ~ St. John of Thessalonica (8th century) – On the Dormition of Mary Early Patristic Homilies, page 67
The next feast after the Dormition, is the Feast of the Holy Mandylion (The Icon of Christ Not-Made-by-Hands) Aug. 29/16. Sometimes this feast is transferred to the closest Sunday after this date. For the many churches named St. Sophia, (after the Holy Wisdom of God – Our Lord Jesus Christ) today is their Name day, and is also ancient the Feast of Mid-Pentecost.
Troparion in Tone 2: We bow down before Thy pure Image O Good One, asking forgiveness of our transgressions, O Christ, God; for Thou wast well pleased to ascend the Cross in the Flesh, of Thine own will, that Thou mightest save what Thou hadst created from slavery to the enemy. Wherefore, we cry out to Thee in thanksgiving: Thou hast filled all things with joy, O our Saviour, Who hast come to save the world.
Kontakion in Tone 2: O uncircumscribable Word of the Father, knowing the victorious image, uninscribed and divinely wrought, of Thine ineffable and divine dispensation towards man, of Thy true Incarnation, we honour it with veneration.
Below is a beautiful version of the Magnificat Hymn by the Virgin Mary, from St. Luke 1:46-55. The refrain to this hymn: More honourable than the Cherubim, and beyond compare more glorious than the Seraphim, who without corruption gavest birth to God the Word. True Theotokos we magnify thee! ~ Axion Esti was revealed by the Archangel Gabrielhimself, posing as a monk while visiting a monastery on Mt. Athos during the 10th century!
The Magnificat is sung at most vigil services.
…no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him. ~ 1 Corinthians 2:9
In the New Testament we are called to be saints, and the Orthodox Church gives the title of saintto those who throughout history, have lived and died in Christ.
While Canonized (Glorified) Saints have their own feast days, there are countless multitudes of saints (since the time of Adam) who don’t have a feast day… and some of these are even nameless Saints – known only to God!
Since the 4th century, All Saints’ Day is celebrated the first Sunday after theGreat Feast of Pentecost. Today we commemorate all saints from everywhere and from every time. We honour the known and unknown… Whether they be men, women or children… these shining clouds of witnesses have lived to the fruition of Holiness.
Kontakion (a little hymn) of All Saints: The universe offers to Thee, O Lord, as the Planter of Creation, the God-bearing martyrs as the first-fruits of nature. By their prayers, O Most Merciful One, through the Mother of God keep Thy Church, Thy estate, in deep peace.
Every one of us is the painter of his own life. Our soul is like the canvas, and the virtues are the paint. Jesus Christ is the image we should copy. ~ St. Gregory of Nyssa
In God and in His Church there is no division between the living and the departed, but all are one in the love of the Father. Whether we are alive or whether we are dead, as members of the Church we still belong to the same family, and still have a duty to bear one another’s burdens. Therefore just as Orthodox Christians here on earth pray for one another and ask for one another’s prayers, so they pray for the faithful departed and ask the faithful departed to pray for them. Death cannot sever the bond of mutual love which links the members of the Church together. ~ Metropolitan Kallistos Ware
All the Saints are like fragrant flowers in God’s Heavenly Garden.
May we bloom where planted, and regardless of debris from life’s storms… offer unto Creation’s Planter a fruition of Spiritual Fragrance!
Glory to the Father and to the Son and to the Holy Spirit, Amen!
I’ve noticed over the years, that on Pentecost, and the following day (Holy Spirit Day), it seems breezier than usual outside. The trees, flowers and grasses sway and dance in the gentle winds. The Breath of the Holy Spirit, the Giver of Life, tangibly encircles all. At Pentecost, the sun shines brighter. More golden. Today the birds sing sweeter, and a wordless song of gratitude bubbles up from within, like a silver fountain of shining joy.
Blessed art Thou, Christ our God, Who hast shown forth the fishermen as supremely wise, by sending down upon them the Holy Spirit, and through them, didst draw the world into Thy net. O Lover of mankind, glory be to Thee. ~ Troparion of Pentecost
O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of good things, and Giver of life: come and take up Thine abode in us, and cleanse us from every stain, and save our souls, O Good One! ~ Trisagion Prayers
…The Lord grant thee according to thy heart, and all thy purposes fulfill.~From 2nd Antiphon at Pentecost
Nestled in a bed of sweet woodruff, a damaged hosta disregards harmful beetle bites and perseveres growing, to thrive anew.
Today is the last day of Pascha-tide.
Christ is Risen!
There are days and times in the life of a spiritual person when he feels an emptiness within himself, a weakness of soul something is missing. Something within him has left, and he does not quite know how to come to himself how to bring back the initial strength and Grace, which his soul had. He does not know how to bring back the fullness which he lost. In this case the Holy Fathers teach us: resume the prayer; begin prayer again either with the mouth, with the mind or with the heart and this lost fullness will return. You will find it again. Provided that you force yourself to Pray. ~ Elder Ephraim in Counsels from the Holy Mountain
Every choice we make has a consequence. Each day affects the next… but, the past is the past. Although we can’t go back to change the past, sometimes we are trapped within a particular groove that exists in the past. Or, perhaps occasionally, an incident from the past slips in and raises its ugly head to create turmoil in the heart. We know where these temptations come from, so we must be vigilant. Lord have mercy!
We can only meet God in the present moment. This is an area where God chooses to place limits on His own power. We choose whether or not to live in the present moment. Because we can encounter God only in that present moment, whenever we live in the past or in the future, we place ourselves beyond His reach. ~ Archimandrite Meletios (Webber)
I cannot reflect on what is past, because I live in the present moment… Yesterday does not exist. Tomorrow belongs to God, as yesterday did… So I keep quiet in God’s Eternal Present!... ….By living in yesterday we delay tomorrow’s march. We cannot live in the past which does not exist, and so give it existence it does not have… ~ St. Gavrilia(Gerontissa Gavrilia)
What has happened has happened, it is in the past. Just keep on going, all the while asking for help from God. ~ Elder Thaddeus of Vitovnica
May we wrap ourselves today in the Eternal Present of God and Focus Forward, warts and all – notwithstanding!
Palm Sunday Pussy Willows await blessing at last evening’s Vigil Service.
Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. ~ Zechariah 9:9
God is the Lord, and hath appeared unto us; make ye a feast, and with gladness, come, let us magnify Christ with palms and branches, with hymns crying aloud: blessed is He that cometh in the name of the Lord our Saviour. ~ Ode 9 of the Feast
We celebrate Palm Sunday today with festive joy. Yesterday’s Lazarus Saturday and today’s Palm (and Flowers) Sunday are a bridge we cross over from Great Lent, into Holy Week.
They took palm branches and went out to meet him, shouting, Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the king of Israel! ~ St. John 12:13
Hosanna in the highest! Means: O be favourably inclined – in the highest heaven! O Lord, save! While Hosanna in the Highest initially seems like an enthusiastic cheer of welcome and joy, it’s also a deep invocation for protection and salvation from tribulations.
Tomorrow, we begin to wend our way throughout Holy Week’spoignant thoroughfares, until we reach the bright and shining shores of Holy Pascha. The Greatest Feast of all. Pascha… thedawn of the new and unending day… the Holy Resurrection of our Lord God and Saviour Jesus Christ.
…the Lord is always sitting at the gates of the Heavenly Jerusalem waiting for us to allow Him to enter. He is patiently standing at the door of our heart… waiting for us to open it. ~ Unknown
May your Holy Week be Blessed, Glorious, Peaceful and Fruitful!
Practical Tip: Treat your blessed palm branches and pussy willows respectfully, because they have been blessed. Keep them carefully in your icon corner. If you currently have any old palms or willows that are deteriorating, either compost, bury or burn them, but never put them in the garbage.
Lazarus Saturday is a special day in the Orthodox Church, and celebrates the final, great miracle of Jesus Christ before His Resurrection. Today prefigures His own death and demonstrates His Authority over death.
Seeing that His good friend is already four days dead, Jesus sheds tears at the tomb where is friend is buried, and cries out: “Lazarus, come forth!” St. Lazarus(the Four Days Dead of Bethany) – was 30 years old when he first reposed and was raised again by Christ (St. John 11:1-45).
Tour of St. Lazarus’ Tomb in Bethany
After the Resurrection of Christ, St. Lazarus lived for another 30 years and became the first Bishop of Kition in Cyprus. An ancient tradition records that because of what St. Lazarus had seen in Hades before Christ raised him, St. Lazarus never smiled again – except once… when he saw someone stealing a clay pot. With an amused expression, he observed, “The clay steals the clay.”
In Orthodox countries, on Lazarus Saturday, children go house to house with decorated hand baskets, singing Lazarus Carols, and sharing Lazarakia. Sometimes coins are popped into the children’s baskets by parishioners, as a donation for the church. Some folks slip lenten treats to the children, which they take home and share with their families. It is also customary to collect wildflowers, palms, and branches on this day to adorn homes, as tomorrow is the feast of Palm Sunday, the Day commemorating the Entrance of our Lord into Jerusalem.
Following His glorious miracle of raising Lazarus from the dead, the people went out to meet the Lord with palms and branches. They welcomed Him with honour and shouts of praise.
It is with bittersweet joy that we anticipate the events to come, during Holy Week as we near the end of our own Journeys to Pascha.
Lazarus was raised from the dead. Christ is risen from the dead. The difference is everything. Our hope is not in being resuscitated to our present form, but a true transformation into the Life of Resurrection. ~ Father Stephen Freeman
Troparion (Hymn) in Tone 1 for Lazarus Saturday
🎵O Christ God, when You raised Lazarus from the dead before the time of your Passion, you confirmed the future resurrection of all. We too, like the children of old, carry before You the symbols of victory, and cry out to You, O Conqueror of Death: Hosanna in the highest! Blessed is He who comes in the name of the Lord! 🎵
