Singing – Page 2 – Blisswood

Like Fragrant Incense

An Upstairs Cliros Where Choir Sings Behind Congregation

Music is unique among the liturgical arts in that it’s something we have to do every time we come to church. Iconography, architecture, church furnishings, liturgical books, all these are things an artist can produce once and be done with. But music is never finished. As soon as you sing a note it vanishes forever. As soon as the service is over, whatever beauty you achieved during it has to be produced all over again in the next service. ~Benedict Sheehan

Beautiful church singing comes through prayer, attention to the hymns’ text, and by actively watching the director. Liturgical singing is both a physical and spiritual effort… It’s our living Prayer Before the Ambo.

St. Augustine says, When you sing, you pray twice.

For millennium, while Christian Choristers have basked in the spiritual blessings of psalmody, science has more recently determined the physical health benefits of singing. It’s been documented that choral singing synchronizes the choir’s heart rates – especially during slow chants.

In choral church singing, single voices should never stand out. Individuality ceases when we humbly work on hearing each another. Listening carefully is the only way a choir can blend properly to create true harmony. This could be said in regards to many other things in life.

When one has spare time, it’s wonderful to also sing at home… with or without accompaniment. It literally keeps one out of mischief for awhile (yes!), and uplifts our spirits.

Singing spiritual songs from the heart at any time is a musical metamorphosis. Hymns of consolation, joy and thanksgiving help us grow closer to God… and He blesses all who engage in the beauty of His Church!

We ought to offer up doxologies to God with a humble heart, in order that they may be welcome, like fragrant incense. ~ St. John Chrysostom

Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ~ Colossians 3:16

Sing praises to God, sing praises! Sing praises to our King, sing praises! ~ Psalm 47:6

Oh sing to the Lord a new song; sing to the Lord, all the earth! ~ Psalm 96:1

Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises! ~ Psalm 98:4

Serve the Lord with gladness! Come into his presence with singing! ~ Psalm 100:2

I will sing to the Lord as long as I live; I will sing praise to my God while I have being. ~ Psalm 104:33

Sing to him, sing praises to him; tell of all his wondrous works! ~ Psalm 105:2

Blessings of Harmonious Union

Parish icons lit during an Evening Vigil.

Christ is Risen!

Greetings on Thomas Sunday!

Nothing elevates the soul, nothing gives it wings as a liturgical hymn does. A holy hymn gives birth to piety of soul, creates a good conscience, and is accepted by God in the treasuries of the heavens. ~ St. John Chrysostom

Bis orat qui cantat. (Means) He who chants prays twice. ~ Ancient Proverb

Psalmody – bringing about choral singing, a bond, as it were, toward unity, and joining people into a harmonious union of one choir – produces also the greatest of blessings: love. ~ St. Basil the Great

When you worship God with hymns, you should be worshipping Him with your entire being: your voice should sing; your heart should also sing; and your life should also sing. Everything should sing! ~ Blessed Augustine

Truly He is Risen!

The Orient From on High

Yesterday’s Dawn by Juliana T.

The Dayspring, the Dawn, the Sun of Righteousness, the Orient from on High, refers to our Lord God and Saviour, Jesus Christ.

God Himself is called the Sun, (Psalm 84:11). As the Source of Light, and Light itself, God gives this same title to His only-begotten Son, who appears on earth as the Dawn of a new day… the Day of the Lord which enlightens those who sit in darkness and in the land of the shadow of death (Isaiah 9:2).

It is not without reason or by chance that we worship towards the East. But seeing that we are composed of a visible and an invisible nature, that is to say, of a nature partly of spirit and partly of sense, we render also a twofold worship to the Creator; just as we sing both with our spirit and our bodily lips, and are baptized with both water and Spirit, and are united with the Lord in a twofold manner, being sharers in the Mysteries and in the grace of the Spirit. Since, therefore, God is spiritual light, and Christ is called in the Scriptures Sun of Righteousness and Dayspring, the East is the direction that must be assigned to His worship. For everything good must be assigned to Him from Whom every good thing arises. Indeed the divine David also says, Sing unto God, ye kingdoms of the earth: O sing praises unto the Lord: to Him that rideth upon the Heavens of heavens towards the East. Moreover the Scripture also says, And God planted a garden eastward in Eden; and there He put the man whom He had formed: and when he had transgressed His command He expelled him and made him to dwell over against the delights of Paradise, which clearly is the West. So, then, we worship God seeking and striving after our old fatherland. Moreover the tent of Moses had its veil and mercy seat towards the East. Also the tribe of Judah as the most precious pitched their camp on the East. Also in the celebrated temple of Solomon, the Gate of the Lord was placed eastward. Moreover Christ, when He hung on the Cross, had His face turned towards the West, and so we worship, striving after Him. And when He was received again into Heaven He was borne towards the East, and thus His apostles worship Him, and thus He will come again in the way in which they beheld Him going towards Heaven; as the Lord Himself said, As the lightning cometh out of the East and shineth even unto the West, so also shall the coming of the Son of Man be. So, then, in expectation of His coming we worship towards the East. But this tradition of the apostles is unwritten. For much that has been handed down to us by tradition is unwritten. ~ St. John of Damascus

Christ, the Sun of righteousness (Malachi 4:2), is without beginning and pre-eternal. He is both immutable and unchangeable, as with Him there is no variableness, nor shadow of turning (James 1:17). He is without end, never-setting, beaming out the true and heavenly light of day without evening, in which the spirits of the righteousness live with the good angels. When this present age reaches its end, the righteous shall also have their bodies with them, as heirs of the light and sons of the true day. That day continues forever without evening, and neither has, nor ever did have, a morning, since it has no beginning. ~ St. Gregory Palamas

6th Day of Nativity

January 12 / December 30

Christ is Born!

Today is the feast of St. Anysia.

The feature image shows her Icon and Reliquary at St. Demetrius Church in Thessaloniki, Greece – photo taken in 2017.

We do not worship the relics of the martyrs, but honour them in our worship of Him whose martyrs they are. We honour the servants in order that the respect paid to them may be reflected back to the Lord. ~ St. Jerome (342 -420 AD)

Here below, is an Apolytikion – a Dismissal Hymn, chanted in different parts of daily services, summarizing each feast day. This Greek Apolytikion, is sung in honour of St. Anysia.

To a dear friend who’s blessed to have this wonderful patron saint. Happy Saint’s Day Anysia. Congratulations, and God grant you many years!

Glorify Him!

The Lifting Fog

Morning fog, on local beach – photo shared by Katherine

Keep looking up! Blue skies and Sunshine are above all those clouds!

For thou wilt light my candle: the Lord my God will enlighten my darkness. ~ Psalm 18:28

For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light: ~ Ephesians 5:8

I have passed my life ever in night, for the night of sin has been to me thick fog and darkness; but make me, O Saviour, a son of the day. ~ The Great Canon of St. Andrew of Crete

Pray in peace and serenity, sing intelligently and in a good state – and you will be like a young eagle soaring high in the sky. ~ St. Nilus of Mt Sinai (The Philokalia)

Afflictions for God’s sake are dearer to Him than any prayer or sacrifice. ~ St. Issac the Syrian (Homily 58)

…Look at the sky as often as possible and your thoughts will become light and clear. Be quiet a lot, speak little – and silence will come in your heart, and your spirit will be calm and full of peace. ~ St. Seraphim of Sarov

The light shines in the darkness, and the darkness has not overcome it. ~ St. John 1:5

For now we see in a mirror dimly, but then face to face… ~ 1 Corinthians 13:12

Shedding Our Garment

Christ is Risen from the dead, trampling down death by death, and upon those in the tombs bestowing Life! ~Paschal Tropar

What is dying? Just what it is to put off a garment. For the body is about the soul as a garment; and after laying this aside for a short time by means of death, we shall resume it again with more splendour. ~ St. John Chrysostom

Congratulations on entering the Nativity Fast! Although we’re in a different “liturgical season” than the Great Lent which precedes Pascha (Easter)… We are nonetheless, on day #3 into the 40 day Nativity Lenten period. Advent helps us properly prepare for the upcoming Great Feast of the Nativity of Christ.

The birth and death of Christ are very connected. Sometimes Nativity (Christmas) is even called the Winter Pascha.

Today is also a friend’s funeral… and the Mystery of Pascha is very much on my mind.

Pascha is why Christ was born. He was Born for Resurrection, and Pascha is the the holiest day, over any of all the other feast days, including the Nativity.

The Nativity Icon deliberately connects events… the manger resembles a stone coffin, the swaddling clothes resemble a burial shroud, and the cave itself prefigures Christ’s tomb. The ox and ass portrayed, are from the prophesy of Isaiah.

Jesus came to us in order to die, and this was known by Him even from the very beginning. He took away death, by conquering death, through His Glorious Resurrection!

Sin entered the world through Adam and Eve, the first created man and woman, and now we all sin. There are big sins and little sins, but everyone sins, and any sin separates us from God.

Because of God’s great love for each one of us, He did something incredibly special. Jesus Christ the Son of God, willingly took all the sins of everyone ever born, that means you, me, the whole world, and put them all upon Himself. When Jesus died and was buried, all our sins died and were buried too. We also remember this at our baptism, and are now forgiven because of what Jesus did for us on the cross!

He is the Son of God – and arose victorious, from the dead!

This is why we no longer fear death.

Death is a new beginning.

Those who have gone on before us, are alive in Christ… For he is not a God of the dead, but of the living: for all live unto him. ~St. Luke 20:38

I’ve been singing and humming the Paschal Tropar a lot today. It helps softens sadness, and bestows hope and joy.

Paschal Tropar – Appalachian melody, English

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. ~ Revelation 21:4

With the saints give rest, O Christ our God to the soul of Thy servant, Nicholas. Memory Eternal.

Crystalline Cantatas

Beautiful Star Mosaic by Melania

If we could hear stars sing their crystalline cantatas of praise to the Creator, our hearts would be so effused with such Divine sweetness and yearning; it would be unbearably impossible to not join in chorus of jubilation with them.

What sort of praise can I give Thee? I have never heard the song of the Cherubim, a joy reserved for the spirits above. But I know the praises that nature sings to Thee. In winter, I have beheld how silently in the moonlight the whole earth offers Thee prayer, clad in its white mantle of snow, sparkling like diamonds. I have seen how the rising sun rejoices in Thee, how the song of the birds is a chorus of praise to Thee. I have heard the mysterious mutterings of the forests about Thee, and the winds singing Thy praise as they stir the waters. I have understood how the choirs of stars proclaim Thy glory as they move forever in the depths of infinite space. What is my poor worship! All nature obeys Thee, I do not. Yet while I live, I see Thy love, I long to thank Thee, and call upon Thy name. ~ Ikos 12, (The Akathist Hymn: Glory to God for All Things)

The firmament has the stars for its beauty, and dispassion has the virtues for its adornments. ~ St. John of the Ladder

The Splendour of Icons

Beaded droplets of Holy Water grace a newly blessed icon of Our Lord Jesus Christ. Note the ancient lettering style inscriptions. Icons are venerated and not worshipped. They are beautiful, spiritual, windows into heaven.

– I venerate the Creator… who came down to his creation without being lowered or weakened, that He might glorify my nature and bring about communion with the divine nature. …Therefore I am emboldened to depict the invisible God, not as invisible, but as He became visible for our sake, by participation in flesh and blood. I do not depict the invisible divinity, but I depict God made visible in the Flesh. ~ St. John Damascene

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of icons and of the whole temple, by the ringing of bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of the readings of Scripture. ~ St. John of Kronstadt (My Life in Christ)

Icons in churches and houses are necessary because they remind us of the immortality of the saints; that they live unto Him, that in God they see, hear, and help us. ~ St. John of Kronstadt

Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs (e.g., Molebens, Pannikhidas, etc.); then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense – all of these holy things together acting upon all the senses – sight, hearing, smell, touch, and taste – are the cloths that wipe clean the senses of a deadened soul. They are the strongest and only reliable way to do it… The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed within them, have an invincible power to drive away the spirit of the world. ~ St. Theophan the Recluse (The Path to Salvation)

As From One Great Heart

You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests. ~ St. John Chrysostom

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of the icons and of the whole temple, by the ringing of the bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of readings of the Scriptures. ~St. John of Kronstadt

We ought to have the most lively spiritual union with the heavenly inhabitants, with all the saints, apostles, prophets, martyrs, prelates, venerable and righteous men, as they are all members of one single body, The Church of Christ, to which we sinners also belong, and the living Head of which is the Lord Jesus Christ Himself. This is why we call upon them in prayer, converse with them, thank and praise them. It is urgently necessary for all Christians to be in union with them, if they desire to make Christian progress; for the saints are our friends, our guides to salvation, who pray and intercede for us. ~ St. John of Kronstadt

Enter Into His Gates with Thanksgiving

Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. ~Psalm 100: 1-5