As From One Great Heart

You cannot pray at home, like you can at church, where there is a great multitude; where exclamations are cried out to God as from one great heart, and where there is something more: the unions of minds, the accord of souls, the bond of charity, the prayers of priests. ~ St. John Chrysostom

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of the icons and of the whole temple, by the ringing of the bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of readings of the Scriptures. ~St. John of Kronstadt

We ought to have the most lively spiritual union with the heavenly inhabitants, with all the saints, apostles, prophets, martyrs, prelates, venerable and righteous men, as they are all members of one single body, The Church of Christ, to which we sinners also belong, and the living Head of which is the Lord Jesus Christ Himself. This is why we call upon them in prayer, converse with them, thank and praise them. It is urgently necessary for all Christians to be in union with them, if they desire to make Christian progress; for the saints are our friends, our guides to salvation, who pray and intercede for us. ~ St. John of Kronstadt

Happy Ecclesiastical New Year!

Photo of the Altar, in St. Sophia’s original Mission House Church. Services began there in September of 1991 and continued for 10 years, until the parish could purchase a building and move location of worship. Reminiscent of St. Paul’s dear friends and helpers in Christ, Sts. Priscilla and Aquila who had a church in their house our priest and his matushka’s home was used as a church, and the dining room was set aside as a permanent Altar area, and kept completely separate as such, for a decade.

The entire Liturgical Church Year is a treasury of spiritual wisdom and blessings.

In this busy month of September, there are two Great Feasts, the Nativity of the Theotokos (Sept. 21/8) and the Exaltation of the Holy Cross (Sept. 27/14).

There are also other holy days during this month, such as the Beginning of the Church Liturgical New Year on September 14/1.

The first day of the Church’s Liturgical New Year is called the Beginning of the Indiction. It occurs in September for  both Scriptural and historical reasons.

The Scriptural reason is that God, through Moses, ordained the Old Testament Church to celebrate the New Year at the time of the harvest in the seventh month, that is, September – actually the seventh month according to ancient Hebrew reckoning.

Tradition says the Hebrews entered the Promised Land in September. The Holy Scriptures (Leviticus 23:24-25 and Numbers 29:1-2) confirm the people of Israel celebrating the feast of the Blowing of Trumpets on this day, with the offering of hymns and thanksgiving.

The historical reason is the Roman-Byzantine Emperors and the Eastern Patriarchs of the New Testament Church also decreed the New Year should be in September. According to Holy Tradition, Christ entered the synagogue on September 1/14 to announce His mission to mankind (St. Luke 4:16-22). He was given the book of the Prophet Isaiah to read. He opened it and proclaimed, “The spirit of the Lord is upon me; because He has anointed me to preach the gospel to the poor; He has sent me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord…” (Isaiah 61:1-2 )

The Church continues to keep the spiritual significance of the Liturgical New Year, with prayers asking God to grant temperate weather, seasonable rains, and abundance of the fruits of the earth. We are reminded that time is a precious gift.

Let us re-examine our priorities and offer unto the Lord, a New Year… in which we put Him first!

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