More Beautiful Than the Stars

Happy Saint’s Day to my goddaughter Cecilia.

Cecilia-strong in faith, rich in faith – Her faith more beautiful than the stars, more precious than gold… ~ St. Nikolai Velimirovich

Greetings on St. Cecilia’s Feast Day! (December 5/November 22)

The two featured photos are from a visit to Rome in 2009. Below the main floor is the Church’s Chapel of Relics. The altar with the candlesticks is situated in front of the crypt. Behind the altar’s screened gate is the repository of the second century martyrs, St. Cecilia and her husband St. Valerian.

The Church of St. Cecilia in Trastevere (a Roman neighbourhood), was originally established in the 3rd century, and built on the site of her home after her martyrdom. At the time of her death, St. Cecilia’s body was interred for five centuries in the Catacomb Cemetery of St. Callixtus. However, in the early 800’s, the Pope returned her “home” again, to her own Basilica.

On the upper floor of the main church and in front of the main altar, is the later addition (commissioned in the 16th century), of a glass case enclosing the white marble statue of St. Cecilia. A marble slab on the floor in front of it, quotes the Italian sculptor Stefano Maderno’s sworn statement, recording her miraculously incorrupt body was positioned as seen, and seemingly asleep when the tomb was reopened during the renovations in 1599.

St. Cecilia is considered a patron saint of music in the west. During her undesired earthly wedding; she heard heavenly music, and sang hymns in her heart to Christ. (In the east, St. Romanos the Melodist is a patron saint of music.)

Here is a beautiful, short, 2 minute YouTube video, with detail of St. Cecilia’s Chapel Crypt.

Yet the Lord will command his lovingkindness in the day time, and in the night his song shall be with me, and my prayer unto the God of my life. ~ Psalm 42:8

Kontakion in the 4th Tone

Let us in Godly wise, the hosts of the faithful, / sing hymns to her wedded to Christ of her own will, Cecilia, / whose pure heart with virtues was adorned; / for she wholly put to shame the conceit of Almachius, / and she shone bright as the sun amidst them that pursued her / and then appeared to those upon the earth as a divine staff // that strengthened the holy Faith.

St. Cecilia’s radiant prayers continue to God for us, and are as ever-shining as stars in the heavens.

Prelude of God’s Good Will

Lily on Blue Background, by Josch13 from Pixabay 

The Lily symbolizes the unfading flower of virginity and purity of the Mother of God. The six anthers with amber pollen splaying out from the flower’s centre, represent the golden radiance of her soul.

Happy Feast Day on the Entry of the Theotokos into the Temple!

Today let heaven above greatly rejoice and let the clouds pour down gladness at the mighty acts, exceeding marvellous, of our God. For behold, the gate that looks toward the east, born according to the promise from a fruitless and barren womb, and dedicated to God as His dwelling, is led today into the temple as an offering without blemish. Let David greatly rejoice, striking his harp. ‘Virgins’ said he, ‘shall be brought to the King after her, her companions shall be brought unto Thee. Within the tabernacle of God, within His place of propitiation, she shall be brought up, to become of the dwelling place of Him who was begotten of the Father without change before all ages, for the salvation of our souls. Today the Theotokos, the Temple that is to hold God, is led into the temple of the Lord, and Zacharias receives her. Today the Holy of Holies rejoices greatly, and the choir of angels mystically keeps feast. With them let us also celebrate the festival today, and let us cry aloud with Gabriel: Hail, thou who art full of grace: the Lord is with thee, He who has great mercy. ~ St. George of Nicomedia

The Father is Light, His Son is Light, and the Spirit, the Comforter, is Light: for, shining forth as from one sun, the Trinity divinely illuminates and preserves our souls… The prophets proclaimed thee in ages past, speaking of thee as the ark of holiness, golden censer, candlestick, and table; and we sing thy praises as the Tabernacle that held God. ~ Second Canon at the Festal Matins

The Theotokos is sometimes referred to as the Golden Candlestick; for within her, she contained the Light that Illumines the whole world.

With joy in spirit, let us go before her today, bearing the bright lamps of faith… into the temple of our hearts!

Festal Troparion, Tone 4
Today is the prelude of God’s good will / and the heralding of the salvation of mankind. / In the temple of God, the Virgin is presented openly, / and she proclaimeth Christ unto all. / To her, then, with a great voice let us cry aloud: / Rejoice, O thou fulfillment // of the Creator’s dispensation.

Festal Kontakion, Tone 4
The most pure temple of the Saviour, / the most precious bridal-chamber and Virgin, / the sacred treasury of the glory of God, / is on this day brought into the house of the Lord, / bringing with her the grace that is in the Divine Spirit. / And the angels of God chant praise unto her: // she is the heavenly tabernacle.

May your day be filled with the Peace from Above!

Sparks Among the Stubble

But the souls of the righteous are in the hand of God, and there shall no torment touch them. In the sight of the unwise they seemed to die: and their departure is taken for misery, And their going from us to be utter destruction: but they are in peace. For though they be punished in the sight of men, yet is their hope full of immortality. And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. As gold in the furnace hath he tried them, and received them as a burnt offering. And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect. ~Wisdom 3:1-9

For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. ~Romans 8:38-39

And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying.  There shall be no more pain, for the former things have passed away. ~Revelation 21:4

With heartfelt prayers to those suffering loss. May God comfort and ease your pain through His Great Love and Mercy.

The Splendour of Icons

Beaded droplets of Holy Water grace a newly blessed icon of Our Lord Jesus Christ. Note the ancient lettering style inscriptions. Icons are venerated and not worshipped. They are beautiful, spiritual, windows into heaven.

– I venerate the Creator… who came down to his creation without being lowered or weakened, that He might glorify my nature and bring about communion with the divine nature. …Therefore I am emboldened to depict the invisible God, not as invisible, but as He became visible for our sake, by participation in flesh and blood. I do not depict the invisible divinity, but I depict God made visible in the Flesh. ~ St. John Damascene

The Church, through the temple and Divine service, acts upon the entire man, educates him wholly; acts upon his sight, hearing, smelling, feeling, taste, imagination, mind, and will, by the splendour of icons and of the whole temple, by the ringing of bells, by the singing of the choir, by the fragrance of the incense, the kissing of the Gospel, of the cross and the holy icons, by the prosphoras, the singing, and sweet sound of the readings of Scripture. ~ St. John of Kronstadt (My Life in Christ)

Icons in churches and houses are necessary because they remind us of the immortality of the saints; that they live unto Him, that in God they see, hear, and help us. ~ St. John of Kronstadt

Church services, that is, all the daily services, together with the entire arrangement of the church’s icons, candles, censing, singing, chanting, movements of the clergy, as well as the services for various needs (e.g., Molebens, Pannikhidas, etc.); then services in the home, also using ecclesiastical objects such as sanctified icons, holy oil, candles, holy water, the Cross, and incense – all of these holy things together acting upon all the senses – sight, hearing, smell, touch, and taste – are the cloths that wipe clean the senses of a deadened soul. They are the strongest and only reliable way to do it… The entire structure of our Church services, with their tone, meaning, power of faith, and especially the grace concealed within them, have an invincible power to drive away the spirit of the world. ~ St. Theophan the Recluse (The Path to Salvation)

He is Our Gladsome Light

For though He appeared as a man yet He was not in all things subject to the laws of humanity; that he was born of a woman, savored of lowliness; the virginity however that attended His birth shows He transcended mankind. His carrying in the womb was joyful. His birth immaculate. His coming forth without pain, His nativity free of blemish, neither taking rise from the will of the flesh, nor brought forth in sorrow, for since she [Eve] who by her fault had brought death to our nature was condemned to bring forth in sorrow; it was fitting that the Mother of Life should bring forth in joy. And in that hour, in which the shadows begin to retire, and the immense gloom of night was forced back by the splendour of this Light, Christ, through this virginal incorruption, comes to share the life of mortal men. For death had reached the boundary of the domination of sin, and now it moves towards nothingness, because of the presence of the True Light, which by its evangelical rays has given light to the whole world. ~ St. Gregory of Nyssa

Lampstand of the Light

Dome Mosaic of St. John the Baptist – St. Sophia Orthodox Church, Canada

St. John the Baptist is called the voice of the Word, the Lampstand of the Light, the morning star and Forerunner of the Sun of Righteousness.

He is named Forerunner, as he preceded Christ… being sent as a Messenger to prepare the people for Christ’s ministry. Angel in Greek means messenger, and some icons of St. John the Baptist depict him with angelic wings, on account of Malachi’s prophecy from the Old Testament.

Several dates during the Liturgical year specifically celebrate the birth, life and death of St. John the Forerunner and Baptist of Christ.

On September 11 (August 29, Julian calendar) we remember St. John the Baptist’s heavenly birthday and martyrdom. In honour of the greatest of all prophets who have ever lived, and since ancient times, the Church has celebrated this leading luminary by establishing this day as a fast.

St. John the Baptist is the personification of faithfulness to God, righteousness, and asceticism. He is so revered, that each Tuesday, every week of the year is also dedicated to him.

There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. ~ St. John 1:6-9

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St. John the Baptist – St. Sophia Orthodox Church, Canada

St. John the Baptist Resource Page

700 years before the birth of Christ, the Prophet Isaiah foretold the preaching of John the Baptist. Isaiah called St. John  “the voice of him that crieth in the wilderness”  (Isaiah 40:3); who was to “prepare  the way of the Lord, make straight in the desert a highway for our God.” 

Malachi, the last of the Old Testament prophets, who lived more than 400 years before the birth of Christ foretold the coming of St. John the Baptist, and refers to him as an angel. Behold I will send My Angel, and he shall prepare the way before Me; and the Lord, whom ye seek, shall suddenly come to His temple, even the Angel of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts. ~ Malachi 3:1-2

St. Luke 1:5-80

There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. ~ St. John 1:6-9

St. Matthew 3:1-12

St. Matthew 3:13-17

St. Mark 6:17-29

Christ Himself said: Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. ~ St. Matthew 11:11

Through the holy prayers of St. John the Forerunner and Baptist of Christ, our Leading Luminary, may we, too, stand as steadfast shining candles before the Lord; radiating His Effulgent and Gladsome Light!

The Thoughts We Nurture

Our life depends on the kind of thoughts we nurture. If our thoughts are peaceful, calm, meek, and kind, then that is what are life is like. If our attention is turned to the circumstances in which we live, we are drawn into a whirlpool of thoughts and can have neither peace nor tranquility. ~ Elder Thaddeus of Vitovnica

Our Time to Shine

Radiant Candles beside the Transfiguration Feast Day Icon, from August 19/6.

A sweet custom when placing a candle in the sand after Crossing oneself, is to also make the sign of the Cross in the sand with the bottom of your candle, then place the candle in the centre of the Cross you have just traced.

If but ten among us lead a holy life, we shall kindle a fire which shall light up the entire city. ~ St. John Chrysostom

If from one burning lamp someone lights another, then another from that one, and so on in succession, he has light continuously. In the same way, through the Apostles ordaining their successors, and these successors ordaining others, and so on, the grace of the Holy Spirit is handed down through all generations and enlightens all who obey their shepherds and teachers. ~ St. Gregory Palamas

The candles lit before icons of saints reflect their ardent love for God for Whose sake they gave up everything that man prizes in life, including their very lives, as did the holy apostles, martyrs and others. These candles also mean that these saints are lamps burning for us and providing light for us by their own saintly living, their virtues and their ardent intercession for us before God through their constant prayers by day and night. The burning candles also stand for our ardent zeal and the sincere sacrifice we make out of reverence and gratitude to them for their solicitude on our behalf before God. ~ St. John of Kronstadt

When you look at the candles and lamps burning in church, rise in thought from the material fire to the immaterial fire of the Holy Ghost, ‘for our God is a consuming fire.’ When you see and smell the fragrant incense, rise in thought to the spiritual fragrance of the Holy Ghost, ‘for we are unto God a sweet savor of Christ.’ ~ St. John of Kronstadt

The candle you place before the Lord is a metaphor of the fire and light within your soul. Your whole life’s purpose is to intensify its warmth and illumination. ~ Fr. Vladimir Berzonsky

Because our faith is light.  Christ said: I am the light of the world (John 8:12).  The light of the vigil lamp reminds us of that light by which Christ illumines our souls. Just as the oil and wick burn in the vigil lamp, submissive to our will, so let our souls also burn with the flame of love in all our sufferings, always being submissive to God’s will. In order to teach us that just as the vigil lamp cannot be lit without our hand, so too, our heart, our inward vigil lamp, cannot be lit without the holy fire of God’s grace, even if it were to be filled with all the virtues. All these virtues of ours are, after all, like combustible material, but the fire which ignites them proceeds from God. In order to remind us that before anything else the Creator of the world created light, and after that everything else in order: And God said, let there be light: and there was light (Genesis 1:3).  And it must be so also at the beginning of our spiritual life, so that before anything else the light of Christ’s truth would shine within us.  From this light of Christ’s truth subsequently every good is created, springs up and grows in us. ~ St. Nikolai Velimirovic

Lighting Our Little Lights

Two Bright Lights from my life: Metropolitan Vitaly and my godmother Princess Eve Galitzine, Memory Eternal!

A Conversation with Metropolitan Vitaly, 1986

Having been baptised recently, you are very happy and think everything is good- all of our sins have been erased from the Book of Life, and we are now assured of being admitted into Heaven, Paradise. But, for some reason, even though we’ve been baptised, we continue to commit many of the same sins. And when we meet with others, we sometimes find it difficult to get along with them. This is because both we and other people are full of passions which don’t get along with one another. I am asking you to be realistic. It is important to realize that the Church is not a Society of Saints, but a hospital in which we can sometimes hear screaming. And like all hospitals there are some doctors in it. And it is necessary to to take bitter medicine to help us struggle with our passions. Saints are people who have struggled with, and overcome their passions. They are healthy people, but they’re still in the hospital… We are all sinners, but we in the Church want to struggle with our sins. …

When we go before an icon it is important not just to bow down with our bodies, but to bow down our souls. Why do we light a candle before the icon? When we light a candle we are lighting our little light before Christ, and the burning candle symbolizes our life from beginning to end. In this context, all our actions must come from the inside, not the outside, including our work and everything we’re doing… All our life is a fight against two things, our soul and our body/flesh. The fight goes on until we die… We must always try to remember our goal of acquiring the Grace of the Holy Spirit, then we’ll be intelligent Christians.

A Lenten Prayer

During the weekdays of Great Lent, we say the prayer of St. Ephraim the Syrian (306-373 AD).

O Lord and Master of my life, a spirit of idleness, despondency, ambition and idle talking, give me not. (Prostration)

But, rather, a spirit of chastity, humble-mindedness, patience and love, bestow on me Thy servant. (Prostration)

Yea, O Lord and King, grant me to see my failings and not condemn my brother, for blessed art Thou unto the ages of ages. Amen. (Prostration)

Then the prayer once more in full, with one prostration at the end.

If unable to physically do a prostration, “bend the knees of your heart” instead.

Scripture brought me to the Gate of Paradise, and the mind stood in wonder as it entered. ~ St. Ephraim the Syrian

Let books be your dining table, and you shall be full of delights. Let them be your mattress, and you shall sleep restful nights. ~ St. Ephraim the Syrian

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