Christ is Risen – Page 2

Thomas Sunday & Mothers’ Day Greetings!

Christ is Risen!

Happy Thomas Sunday and (coincidentally) Mother’s Day!

Today is also St. Basil of Ostrog’s day!

The feature image is our Pascha Basket. ☺️ We had so much fun decorating the iced Kulich with old-fashioned candied Pansies and Violets from our window boxes (done a few weeks before, to allow them time to cure). Evidently, one can also candy rose petals, carnations, borage and other edible flowers! The red eggs are made from a natural onion skin dye.

There are so many amazing traditions taking place today. This is also when the Artos Bread (which represents Jesus Christ, our Bread of Life, and always Invisibly Present with His Church) which stood all week in front of the opened Royal Doors, is blessed and distributed amongst the faithful. Like holy water, Artos possesses mystical properties. Eating the blessed Artos during the year, replenishes physical and spiritual energies of the Orthodox faithful. Like all other sacred objects, Artos is to be treated with respect and piety. For proper storage, Artos is cut into smaller pieces, dried, and put in a glass container and kept in one’s icon corner. A small piece of dried Artos may be eaten when needed for spiritual strength and consolation, preferably taken on an empty stomach, with a bit of holy water and prayer.

Today is also Radonitsa (Day of Rejoicing)… When we visit the cemetery to have the graves of loved ones blessed, and to sing Christ is Risen to them!

The first Sunday after Pascha, is dedicated to the Apostle Thomas who finally believed, when he was invited by the Risen Christ to touch Him. When we seek God, we touch Him, and we are touched by Him. He passes through the closed doors of our hearts and minds, and directs us towards the light of faith and understanding.

Jesus saith … blessed are they that have not seen, and yet have believed. – St. John 20:29

That’s a direct message from our Risen Lord, to all Christians, throughout the ages! Christ bestows this verbal blessing and acknowledgment upon each of one us. Then. Now. Today. Saying… “blessed are they that have not seen, and yet have believed.” That’s us!

Special, loving greetings and gratitude to all mothers, grandmothers, godmothers, and matushki! Whether our own mothers are still with us, or have already passed on… there is always the joyous consolation that our Holy Lady Theotokos and Ever-Virgin Mary is always close by!

We are never alone! God loves us more than father, mother, friend, or any else could love, and even more than we are able to love ourselves. ~ St. John Chrysostom

The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection of mankind. ~ Elder Thaddeus of Vitnovica

The Angel Cried to the Lady
(Special Hymn to the Theotokos, sung at Pascha and during Pascha-tide)

Rejoice!

Exalt!

Be Radiant!

Truly He is Risen!

Christ is Risen!

About the Icon …showing that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free!

…Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. ~ St. John 18:37

For our Orthodox Pascha is not just a festival, but the Festival of all festivals, an event for exceeding all the events of this world. Pascha shakes the whole cosmos: the sun, by our faith, dances and becomes iridescent with every colour of the rainbow, and all of creation rejoices. Some observe a magnificent silence, lacking the strength to express the inexpressible feeling of Paschal joy which fills their souls. Others hasten to share their feeling of the Paschal triumph. All people and all things begin to move, the tedious vanities of this world are cast aside, and all are transfigured. Pascha is, first of all, in us ourselves, in our hearts. God’s gift of the feeling of love penetrates our whole being, and we love each person and all things. This relates not just to the animal kingdom, but to the whole of creation, extending to the smallest blade of grass and the smallest flower. Nothing escapes our loving attention. May the Lord help us all to keep ourselves like this, for as such did the Lord create us… ~ Paschal Epistle excerpt of Metropolitan Vitaly – May, 2000; The Two Thousandth Pascha of Christ.

🎵 Paschal Tropar English sung by Parish 2024 (1:17)

🎵 Paschal Tropar Greek sung by Parish 2024 (2:15)

🎵 Paschal Tropar Slavonic sung by Parish 2024 (0:35)

Truly He is Risen!

May our hearts overflow with the Shining Light of Christ’s Resurrection! Have a wonderful Bright Week & Pascha-tide!

Blossoming in the Next

Image by congerdesign from Pixabay

When St. Gavrilia was asked if she feared death, she responded:

That’s what I don’t fear – not a bit! Every year till Ascension Day I love the Funeral Service to include the Hymn “Christ is Risen.” …It seems to me that when the time of my departure comes, it will be something very simple, because Death does not exist. It will be like closing one door and opening another! I remember a fine painting showing two rose gardens separated by a wall. A twig, from one of the rose bushes, had worked its way through a crack in a wall and a beautiful rose had bloomed on the other side. That’s how it is with our life. We leave this world and go to blossom in the Next. ~ St. Gavrilia (The Ascetic of Love)

Memory Eternal, Julia – who left today to go blossom in the Next… Where there is no more pain, sickness, sighing, nor sorrow, but Life Everlasting!

Icon of St. Juliana

Cleansing the Door of Our Perceptions

Image by Dimitris Vetsikas from Pixabay

Christ is Risen!

“Let us go forth in peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schmemann, the Christian is the one who wherever he or she looks, everywhere sees Christ and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Metropolitan Kallistos Ware of Diokleia

What does God want me to do? …The answer: God is not interested in where you are or what you do… He is interested only in the quality and quantity of the love you give. Nothing else. Nothing else. ~ Mother Gabrielia

God is everywhere. There is no place God is not…You cry out to Him, ‘Where art Thou, my God?’ And He answers, “I am present, my child! I am always beside you.’ Both inside and outside, above and below, wherever you turn, everything shouts, ‘God!’ In Him we live and move. We breathe God, we eat God, we clothe ourselves with God. Everything praises and blesses God. All of creation shouts His praise. Everything animate and inanimate speaks wondrously and glorifies the Creator. Let every breath praise the Lord! ~ St. Joseph the Hesychast, 78th Letter

Christ is Risen! Happy Pascha!

Christ’s Descent into Hades Icon

This icon is frequently referred to as the Anastasis or Resurrection Icon. It is an icon of Pascha (Easter).

The golden bars by Christ’s feet are the gates of Hades, which He has broken and torn apart. At Pascha, a tradition includes the cracking of our blessed Pascha eggs together. This represents how Christ shattered the gates of Hades.

There are keys floating in the abyss below, which symbolizes that he has entered and conquered both death and Hades. Some icons have a skeletal figure who is chained up: that’s Death. He has been bound and killed by Christ. All throughout Pascha-tide until the Ascension, we greet each other with, “Christ is Risen, Truly He is Risen!”

The two figures whom Christ has grasped and is pulling out of Hades are Adam and Eve, symbolizing that His Victory redeems all mankind, even back to the beginning.

This Resurrection scene is taking place in the past, present, and future.

To His left, we see three Old Testament saints: Kings David and Solomon, two of His ancestors according to his fleshly nature. We also see, closest to him St. John the Baptist, who was his Forerunner in both life and death. On the right, we have the New Testament, including the apostles who are alive. The purpose is to show that Christ’s redemption transcends time and space. This is an act that happened in the past, is happening right now, and will happen in the future. Christ is always in the state of redeeming and setting us free.

The blue shape around Christ is called the Mandorla (which is Italian for almond, which describes its shape). The Mandorla is the Uncreated, Eternal Light of Christ. In the writings of the Eastern Orthodox mystics, God is often prayerfully experienced as Light. This is not simply a beautiful bright light. It is the same Light which filled the apostles with wonder when they witnessed His Transfiguration. It is the Light which Christ Himself described as the power of the Kingdom of God (Mark 9:1, Matt. 16:28, Luke 9:27). It is also the Light that is seen when one purifies their heart and mind (Blessed are the pure in heart, for they shall see God).

Those who seek God will find that the more they know Him, the less they comprehend Him.

To know God, to experience Him, is to walk from the darkness of sin, into His Light, to enter into the mystery of His Presence. ~ The Ark Youth Quarterly – St. Sophia Orthodox Church

May you have a glorious, and joyous, Bright Week!

Image by Dimitris Vetsikas from Pixabay

Truly He is Risen!

St. Basil of Ostrog

Parish icon of St. Basil of Ostrog

Today is St. Basil of Ostrog’s Feast Day, (May 12/April 29) and he is very dear to many.

We are so blessed! God pours out His great, abundant mercy and miracles through His saints– the heavenly great cloud of witnesses!

Through the holy intercessions of St. Basil of Ostrog, may we continue to receive spiritual consolation and healing of physical and mental infirmities.

For he is not a God of the dead, but of the living: for all live unto him. ~ Luke 20:38

Holy St. Basil pray to God for us!

Peace Starts With Each of Us

A bouquet of garden flowers await in a basket on the Eve of Pascha.

Christ is Risen!

You must strive to have peace in your homes. Peace starts with each one of us. When we have peace in us, we spread it around to others. You can see for yourself that there are very few humble and meek souls on the earth – but also that they are truly blessed. ~ Elder Thaddeus of Vitovnica (Our Thoughts Determine Our Lives)

Truly He is Risen!

For This Beginning

The Winding Sheet on Great and Holy Friday

…To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth… ~ Jesus Christ (St. John 18:37)

On account of God’s great Love for us, and as any sin (small or great) is a spiritual sickness that separates us from God… our Lord God and Saviour Jesus Christ, willingly took the sins (of everyone in the world who has ever been born) – onto Himself.

When Jesus died and was buried, all our sins and spiritual pain died and were buried too. We’re forgiven, and keenly remember this at our Baptism and through Repentance.

Because He is the Son of God – Christ arose victorious from the dead bearing witness to the truth! “Trampling down death, by death!”

We are forgiven because of what Jesus did for us on the cross! He Loves us so much! Nothing can keep us from the Love of God. Nothing. This is why we no longer fear death.

Death is a new beginning.

Death is Life… a New and Eternal Life with God.

For he is not a God of the dead, but of the living: for all live unto him. ~ St. Luke 20:38

Christ is Risen! Truly He is Risen!

Great and Holy Pascha

Thy Resurrection, O Christ our Saviour, the angels in heaven sing, enable us on earth, to glorify Thee, in purity of heart!

For our Orthodox Pascha is not just a festival, but the Festival of all festivals, an event for exceeding all the events of this world. Pascha shakes the whole cosmos: the sun, by our faith, dances and becomes iridescent with every colour of the rainbow, and all of creation rejoices. Some observe a magnificent silence, lacking the strength to express the inexpressible feeling of Paschal joy which fills their souls. Others hasten to share their feeling of the Paschal triumph. All people and all things begin to move, the tedious vanities of this world are cast aside, and all are transfigured. Pascha is, first of all, in us ourselves, in our hearts. God’s gift of the feeling of love penetrates our whole being, and we love each person and all things. This relates not just to the animal kingdom, but to the whole of creation, extending to the smallest blade of grass and the smallest flower. Nothing escapes our loving attention. May the Lord help us all to keep ourselves like this, for as such did the Lord create us… ~Paschal Epistle excerpt of Metropolitan Vitaly – May, 2000; The Two Thousandth Pascha of Christ.

The Pascha of the Lord is here!

Voices of Faith Hope and Love: St. Sophia Orthodox Church Virtual Youth Choir sing *Son Rise* in 2021. This song is a Paschal Poem, written by an 8 year old youth choir student, many years ago.

Christ is Risen! Truly He is Risen!

Parish Youth Choir Sing Paschal Tropar

Paschal Sermon ~ St. John Chrysostom (347 – 407 AD)

Greeting you all with love and joy… Christ is Risen! Truly He is Risen!

Have a Radiant and Blessed Bright Week!