We are grateful to have this special icon in our home. My husband is a baker, and we delight in harvesting herbs and vegetables from our kitchen garden.
The Most Holy Theotokos intercedes for harvests, seasonable weather, and lifting of droughts. She is the Benefactress of farmers, gardeners, and others who work the soil for their daily bread.
The Mother of God is a helper for people in their labours for the acquiring of their daily bread… Hail, Full of Grace, the Lord is with You! Grant unto us unworthy ones the dew of Your grace and the showing forth of Your mercy! ~ St. Ambrose of Optina
Salutations to you forever, Virgin Mother of God, our unceasing joy, for to you do I turn again… You are the beginning of our feast; you are its middle and end; the pearl of great price that belongs to the kingdom; … the living altar of the Bread of Life (Jesus)… ~ St. Methodius
The Teacher of children became Himself a Child among children, that He might instruct the unwise. The Bread of heaven came down to earth to feed the hungry. ~ St. Cyril of Jerusalem
For we being many are one bread, and one body: for we are all partakers of that one bread. ~ 1 Corinthians 10:17
Our Lord says: I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. ~ John 6:51
Our Lord Jesus Christ said: Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit. ~ St. John 12:24
The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. ~ Elder Thaddeus of Vitovnica
O Most Holy Theotokos, nourish and pray for us, that we may worthily become God’s wheat!
Through a tree we were made debtors to God; so through a tree we have our debt canceled. ~ St. Irenaeus of Lyons
If you put something fragrant on to burning coals, you motivate those who approach to come back again and to stay near, but if you instead put something with an unpleasant, oppressive smell, you repel them and drive them away. It is the same with the mind. If your attention is occupied with what is holy, you make yourself worthy of being visited by God, since this is the sweet savour which God catches scent of. On the other hand, if you nurture evil, foul and earthly thoughts within you, you remove yourself from God’s supervision and unfortunately make yourself worthy of His aversion. ~ St. Gregory Palamas
Dome Mosaic of St. John the Baptist – St. Sophia Orthodox Church, Canada
St. John the Baptist is called the voice of the Word, the Lampstand of the Light, the morning star and Forerunner of the Sun of Righteousness.
He is named Forerunner, as he preceded Christ… being sent as a Messenger to prepare the people for Christ’s ministry. Angel in Greek means messenger, and some icons of St. John the Baptist depict him with angelic wings, on account of Malachi’s prophecy from the Old Testament.
On September 11 (August 29, Julian calendar) we remember St. John the Baptist’s heavenly birthday and martyrdom. In honour of the greatest of all prophets who have ever lived, and since ancient times, the Church has celebrated this leading luminary by establishing this day as a fast.
There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. ~ St. John 1:6-9
St. John the Baptist – St. Sophia Orthodox Church, Canada
700 years before the birth of Christ, the Prophet Isaiah foretold the preaching of John the Baptist. Isaiah called St. John “the voice of him that crieth in the wilderness” (Isaiah 40:3); who was to “prepare the way of the Lord, make straight in the desert a highway for our God.”
Malachi, the last of the Old Testament prophets, who lived more than 400 years before the birth of Christ foretold the coming of St. John the Baptist, and refers to him as an angel. Behold I will send My Angel, and he shall prepare the way before Me; and the Lord, whom ye seek, shall suddenly come to His temple, even the Angel of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts.~ Malachi 3:1-2
There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.~ St. John 1:6-9
Christ Himself said:Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. ~ St. Matthew 11:11
Through the holy prayers of St. John the Forerunner and Baptist of Christ, our Leading Luminary, may we, too, stand as steadfast shining candles before the Lord; radiating His Effulgent and Gladsome Light!
…with the choicest fruits of the sun and the rich yield of the months, with the finest produce of the ancient mountains and the abundance of the everlasting hills, with the best gifts of the earth and its fullness… ~ Deuteronomy 33:14 – 16
The Light of the Lord’s Transfiguration does not come into being or cease to be, nor is it circumscribed or perceptible to the senses, even though for a short time on the narrow mountain top it was seen by human eyes. Rather, at that moment the initiated disciples of the Lord ‘passed’, as we have been taught, ‘from flesh to spirit’ by the transformation of their senses, which the Spirit wrought in them, and so they saw that ineffable light, when and as much as the Holy Spirit’s power granted them to do so. ~ St. Gregory Palamas
Memory Eternal, Nathalia on your Name Day! One of her many wise quotes… “We must be practical my dear, and accept what God gives us.”
Alabaster, Onyx, and Marble Mandylion (Towel) Iconostasis Mosaic – St. Sophia Orthodox Church, Canada
Jesus Christ is our precious and chief cornerstone… in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit. ~ Ephesians 2:19-22
God is Beautiful, and His House reflects this Beauty as a sacramental image of the Heavenly Jerusalem here on Earth… Our Door to Paradise.
Beautifying the House of God is pleasing to Him. Traditional stylized toweling has a very long history in church iconography. Frescoed borders of stylized fabric of “towels, or mandylion” represent the original linens from Old Testament times used within the original Portable Tabernacle.
Decorative wall mandylion run along the walls of many Orthodox churches, and are covered with adorning emblems. These also recall the Scriptural theme of linen napkins and towels as cited in the New Testament. And God was doing extraordinary miracles by the hands of Paul, so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left… ~ Acts 19:11-12.
A Living Stone and a Holy People. So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation – if indeed you have tasted that the Lord is good. As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. For it stands in Scripture: “Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame.” ~ 1 Peter 2:1-6
Having made us in His own image, God has given us an indelible love for beauty. We worship Him with body and soul, using all the beauty of His creation to move us to prayer and worship – through icons, beautiful ancient singing, sweet-smelling incense, and majestic holy services.
Behold, I lay in Zion a stone for a foundation, A tried stone, a precious cornerstone, a sure foundation… ~ Isaiah 28:16
Jesus Christ is our Precious Cornerstone.
May our hearts build on God’s Beauty and Wisdom to become proper temples and dwelling places for the Holy Spirit.
On this day (August 29/16) we celebrate the first century Icon of our Lord Jesus Christ Not-Made-by-Hands’latertransferencefrom the city of Edessa to Constantinople, in the year 944.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen. ~ St. John 21:25
Mandylion is the Byzantine Greek word for small towel or cloth (pronounced man-dee-lee-o).
In the mystical theology of the Orthodox Church, Wisdom is understood as the Divine Logos (God the Word), Who became Incarnate as Jesus Christ. The name St. Sophia comes from the Greek Ἁγία Σοφία (Hagia Sophia) and signifies “Holy Wisdom” meaning “Jesus Christ”…The Wisdom and Power of God. (1 Corinthians 1: 24,30; 1 Corinthians 2:7)
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was not anything made that was made…And the Word was made flesh, and dwelt amongst us; and we beheld His glory, the glory as of the only Begotten of the Father, full of grace and truth…No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, He hath declared Him. ~ First chapter of 1 John
Troparion Tone 2 Melody, of Today’s Feast
(A troparion and kontakion are short sung hymns sung in a certain melody which teach about a special saint, prophet or Feast Day)
We bow down, before Thine all pure Image O Good One, Asking forgiveness of our transgressions, O Christ God; for Thou wast well pleased to ascend the Cross in the flesh of Thine own will, that Thou mightest save what Thou hadst created from slavery to the enemy. Wherefore, we cry out to Thee in thanksgiving: Thou hast filled all things with joy, O our Saviour, Who hast come to save the world.
Kontakion in Tone 2 Melody, of Today’s Feast
O Uncircumscribable Word of the Father, knowing the victorious image, uninscribed and divinely wrought, of Thine ineffable and divine dispensation towards man, of Thy true Incarnation, we honour it with veneration.
A long-distance parishioners’ home’s beautiful Little Church during special prayers
Internal Prayer and the Jesus Prayer – Excerpts from our 2019 Parish Family Camp
In the Name of the Father and of the Son, and of the Holy Spirit. Amen.
Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you. ~ 1 Thessalonians 5: 16-18
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groaning which cannot be uttered. ~ Romans 8:26
St. Paul said it is necessary to attain a state of permanent prayer, to always pray. – …The Jesus Prayer is a short prayer containing many ideas in it, and by practicing repetition of the Jesus Prayer it is possible to attain a state of permanent prayer. The Lord’s Prayer is very long and contains many ideas. When repeating the Lord’s Prayer the mind focuses on the ideas so that prayer isn’t experienced by the heart. For prayer to be real it must not only be in the mind but also the heart and will (mind, heart, and will, are the three aspects of the soul). Real, permanent prayer does not come easily. It is necessary to make many very long and persistent efforts in order to attain permanent prayer. We must pray to learn to pray. If we attain permanent prayer we will be able to walk, talk, eat, drive, even sleep and still be constantly repeating the prayer. ~ Metropolitan Vitaly
The Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy on me.”– Or “Lord Jesus Christ Son of God, have mercy on me a sinner.” – Or “Lord Jesus Christ, Son of God, have mercy on (Name).”
This simple, ancient prayer is rooted deeply in Church tradition and can be used anytime or anywhere. We recite it to permeate our hearts, to focus our minds, and help us follow God’s Will, instead of our own, usual, self-will. Prayer is the breath of the soul.
Begin by saying the Jesus Prayer sometimes, during the day or night. If the mind wanders, peacefully begin anew, attentively returning the heart again to the prayer. Ask God to calm the mind’s restlessness. Practicing this prayer with humility and patience, draws God’s grace to actively work within us.
Many Orthodox Christians use a prayer rope to help them concentrate as they repeat the Jesus Prayer. Prayer Ropes come in a great variety of forms and sizes. Some are knotted of wool or silk, others are made of wood. When you pray the prayer, hold the prayer rope with your left hand between the thumb and the index finger and move from knot to knot each time you say the prayer. In this way, your right hand is free to Cross yourself as needed while praying. St. Seraphim of Sarov once said the tassels at the end of some prayer ropes are for wiping away our tears. Of course, if we don’t have a prayer rope, we can still pray this prayer.
It’s not the quantity of times the prayer is said, but the quality of our prayer.
The Jesus Prayer is not a mantra to simply quiet the mind. One Jesus Prayer prayed slowly with all our heart and soul, is worth more than a million parroted prayers, repeated without any thought or without focus on what we are actually saying. When praying, we also remember God’s endless Love and Mercy, and thank Him for all our Blessings.
St. Hesychios, an Abbot of Saint Catherine’s Monastery on Mount Sinai who lived in the 7th century said, “Just as it is impossible to fight battles without weapons, or to swim a great sea with clothes on, or to live without breathing, so without humility and the constant prayer to Christ, it is impossible to master the art of inward spiritual warfare or to set about it and pursue it skillfully.”
Abbot Tryphon of the Christ the Saviour Monastery on Vashon Island in Washington says: “There is a common misconception concerning the word “mercy”, used throughout the liturgical services of the Church, as well as our private prayers, and the Jesus Prayer. It is a given that we are all sinners, but the asking for God’s mercy is not limited to asking His forgiveness, or begging God to overlook our sinfulness. When we pray forty Lord have mercies, we are recognizing that EVERYTHING proceeds out of God’s mercy. The air we breathe, the health we enjoy, the food on our table, the water in our tap, the friendships we treasure, our family, and everything good, flows out upon us through God’s mercy. Lord Jesus Christ have mercy.”
Lord Jesus Christ, Son of God, have mercy on me, a sinner – contains our entire Orthodox confession of faith; all dogma is built on it. If you say it attentively, then the Lord will gradually purify your inner world.” ~ Fr. Nikolai Vedernikov
Every prayer must come from the heart, and any other prayer is no prayer at all. Prayer-book prayers, your own prayers, and very short prayers, all must issue forth from the heart to God, seen before you. And still more must this be so with the Jesus Prayer ~ St. Theophan the Recluse
Widow with the Two Mites – Mosaic, St. Sophia Orthodox Church, Canada
Jesus looked up and saw the rich putting their gifts into the offering box, and he saw a poor widow putting in two mites *. And he said, “Truly, I tell you, this poor widow has put in more than all of them. For they all contributed out of their abundance, but she out of her poverty put in all she had to live on. ~ St. Luke 21: 1-4. [* Mites, from the Greek lepta, meaning very small copper coins]
Almsgiving above all else requires money, but even this shines with a brighter luster when the alms are given from our poverty. The widow who paid in the two mites was poorer than any human, but she outdid them all. ~ St. John Chrysostom
Feeding the hungry is a greater work than raising the dead. ~ St. John Chrysostom
He who gives alms in imitation of God does not discriminate between the wicked and the virtuous, the just and the unjust, when providing for men’s bodily needs. ~ St. Maximos the Confessor
Love the poor, and through them you will find mercy... If you give something to one in need, let the cheerfulness of your face precede your gift, and comfort his sorrow with kind words. When you do this, by your gift the gladness of his mind surpasses even the needs of his body. ~ St. Isaac the Syrian
The bread you do not use is the bread of the hungry. The garment hanging in your wardrobe is the garment of the person who is naked. The shoes you do not wear are the shoes of the one who is barefoot. The money you keep locked away is the money of the poor. The acts of charity you do not perform are the injustices you commit. ~ St. Basil the Great
Rejoice in the Lord always; again I will say, rejoice. Let your reasonableness be known to everyone. The Lord is at hand; do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. ~ Philippians 4:4-7
This passage remains in my heart, thanks to Verne Margaret Scott.
I met her as a young teen, during my old Baptist church days. She was an amazing youth leader… and made the deepest impression.
Verne lived in God’s Light joyfully, and particularly loved the book of Philippians. She encouraged us in scriptural memorization, to keep God’s Word close in our hearts.
I have often thought of Verne (with gratitude), over the years, and noticed her recent obituary. She passed away on July 1, 2021 in her 96th year.
Our Lord Jesus is on a cross adorned with twelve doves, symbolizing the apostles. There is an inscription (not seen in our photo) at the bottom of the mosaic saying, “We liken the Church of Christ to this vine that the law causes to wither and the Cross causes to bloom.”
Apse mosaic, Basilica of St. Clemente, Rome – 2006; the present 11th century basilica was built over the original 1st century church.
St. Clement was baptized by the holy Apostle Peter and became his fervent disciple and constant companion. Shortly before his own sufferings and death, St. Peter consecrated St. Clement as Bishop of Rome. After the death of the Apostle Peter, St. Linus [(67-79) 2 Timothy 4:21] was the next Bishop of Rome, succeeded by St. Anacletus [(Cletus)(79-91)], and then St. Clement (92-101).
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. ~ St. Matthew 11:28-30
