Upon the Willows

This is a pussy willow branch from a third generation church tree… originally grown from a dried and blessed Palm Sunday bouquet, which sprouted in an icon corner!

These furry little catkins are among the first to blossom forth, in early spring, seemingly to show the trees and bushes it’s time to awake from their cold winter sleep!

Pussy willows make easy everlasting flowers. Pick a bunch, and put them into a dry vase. No water. They will keep for years.

If you think of planting a pussy willow tree near your home, do keep it far away from drains. For, as an exuberant willow, it is determined to seek water.

He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. ~Ecclesiastes 3:11

Beauty of Holiness

The highest form of prayer is to stand silently in awe before God. ~ St. Isaac the Syrian

The pansy is called the Trinity Flower because of its three-petal shape.

Pansy colours of white, yellow, and purple flowers also remind us of the Virgin Mary’s life… recounting her purity, joy, and mourning, respectively.

Today’s modern Pansy flower originated from its ancient cousin – the wild, European viola, also known as heartsease. In Victorian floriography, the pansy represented thoughts and remembrance, and its name came from the French word pensée.

Pansies and wild violets have medicinal properties and were beloved by herbalists for centuries. They were used for skin complaints, respiratory problems, chest infections, and making dyes.

Besides enjoying their simple beauty in a fragrant bouquet, organic pansies and violas are also edible. They can be candied, used in salads as garnish, decoration for cake tops, and cookies.

Nobody can keep on being angry if she looks into the heart of a pansy for a little while. ~ Lucy Maud Montgomery, Canadian author – Anne of Green Gables

Ineffable Greatness

The Lord on high is mightier, Than the noise of many waters, Than the mighty waves of the sea. ~ Psalm 93:4

He stilled the storm to a whisper; the waves of the sea were hushed. ~ Psalm 107:29

And when he was entered into a ship, his disciples followed him. And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep. And his disciples came to him, and awoke him, saying, Lord, save us: we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm. But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him! ~ St. Matthew 8:23-27

IC XC NIKA

IC XC ~ Jesus Christ (Abbreviated Greek for Jesus Christ. The lines above the letters indicate the words are abbreviated)

NIKA ~ Conquers

IC XC and NIKA (Greek) refer to Jesus Christ’s conquest of Hades and His victory over death and sin by His glorious Resurrection. IC XC and NIKA is stamped on Prosphora.

It’s a pious custom to keep holy bread and holy water in one’s icon corner. These are consumed upon breaking the previous night’s fast, along with morning prayers.

O Lord my God, may Thy holy gift and Thy Holy Water be unto forgiveness of my sins, unto enlightenment of my mind, unto strengthening of my spiritual and bodily powers, unto health of my soul and body, unto vanquishing of my passions and weaknesses, by Thy boundless merciful kindness, through the prayers of Thy Most-pure Mother and all Thy Saints. Amen. ~ Russian Orthodox Cathedral of St John the Baptist 

Consider the Lilies

Fawn Lilies flourish in a local woodland.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? ~ St. Matthew 6:28-29

Soul Food

Prayer is food for the soul. Do not starve the soul, it is better to let the body go hungry… ~ St. Joseph of Optina

You don’t have a soul. You are a soul. You have a body. ~C. S. Lewis

Through greed we underwent the first stripping, overcome by the bitter tasting of the fruit, and we became exiles from God. But let us turn back to repentance and, fasting from the food that gives us pleasure, let us cleanse our senses on which the enemy makes war. Let us strengthen our hearts with the hope of grace, and not with foods which brought no benefit to those who trusted in them. Our food shall be the Lamb of God, on the holy and radiant night of His Awakening: the Victim offered for us, given in communion to the disciples on the evening of the Mystery, who disperses the darkness of ignorance by the Light of His Resurrection. ~ Aposticha, Vespers – evening of Sunday of the Last Judgement

Do that which is good, and no evil shall touch you. Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold: For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life: But they that sin are enemies to their own life. ~ Archangel Raphael, Tobit 12:7-10

 One should not think about the doings of God when one’s stomach is full; on a full stomach there can be no vision of the Divine mysteries. ~St. Seraphim of Sarov

It is necessary for a Christian to fast, in order to clear his mind, to rouse and develop his feelings, and to stimulate his will to useful activity. These three human capabilities we darken and stifle above all by ‘surfeiting, and drunkenness, and cares of this life’ (Lk. 21:34). ~ St. John of Kronstadt

Many human activities, good in themselves, are not good because of the motive for which they are done. For example, fasting and vigils, prayer and psalmody, acts of charity and hospitality are by nature good, but when performed for the sake of self-esteem they are not good. ~ St. Maximos the Confessor

Devils take great delight in fullness, and drunkenness and bodily comfort. Fasting possesses great power and it works glorious things. To fast is to banquet with angels. ~ St. Athanasius the Great

Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbour. ~St. John Chrysostom

Protection Against Sadness

2004 – Rear of St. Demetrius Church, Thessaloniki, Greece

Prayer is the place of refuge for every worry, a foundation for cheerfulness, a source of constant happiness, a protection against sadness. ~ St. John Chrysostom

Thrice Holy

Entrance with Trisagion Prayer in Ancient Greek

Trisagion from Greek, means thrice [tris] and holy [agios]. This Thrice Holy Prayer to the Holy Trinity is used during private prayer, and throughout the Church’s daily worship cycle.

Trisagion in English: Holy God, Holy Mighty, Holy Immortal, have mercy on us.

Trisagion in Greek Pronounced: Agios O Theos, Agios Eeskhiros, Agios Athanatos, eleison imas)

History and Miracle of the Trisagion Hymn

Above, the hosts of angels sing praise; below, men form choirs in the churches and imitate them by singing the same doxology. Above the Seraphim cry out the Trisagion Hymn; below, the human throng sends up the same cry. The inhabitants of heaven and earth are brought together in a common assembly; there is one thanksgiving, one shout of delight, one joyful chorus. ~ St. John Chrysostom

The unceasing and sanctifying doxology by the holy angels in the Trisagion signifies, in general, the equality in the way of life and conduct and the harmony in the divine praising which will take place in the age to come by both heavenly and earthly powers, when the human body now rendered immortal by the resurrection will no longer weigh down the soul by corruption and will not itself be weighed down but will take on, by the change into incorruption, potency and aptitude to receive God’s coming. In particular it signifies, for the faithful, the theological rivalry with the angels in faith; for the active ones, it symbolizes the splendor of life equal to the angels, so far as this is possible for men, and the persistence in the theological hymnology; for those who have knowledge, endless thoughts, hymns, and movements concerning the Godhead which are equal to the angels, so far as humanly possible. ~ St. Maximus the Confessor

And Most of All

Keep thine heart with the utmost care; for out of these are the issues of life. ~ Proverbs 4:23

… A Christian renews within himself the grace-filled springs which were opened to him through Holy Baptism, and which were later so many times obstructed by carelessness and falls, and so many times cleansed by repentance… Let us continue fasting and not give liberty to our feelings, not cease fervent prayers and tears, and not forget works of love; let us seek to hear the word of God and most of all, seek to converse with the Lord, Who is within us. Through this conversation we shall uphold the fear of God and zeal to please Him within ourselves, for in this lies the source of our spiritual life. ~ St. Theophan the Recluse

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