Now thanks be to God who always leads us in triumph in Christ, and through us diffuses the fragrance of His knowledge in every place. For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. ~ 2 Corinthians 2:14-15
The rose does not speak, but puts forth a strong fragrance. We too, should put forth fragrance – pour forth spiritual fragrance, the fragrance of Christ. The fragrance of our deeds should be heard from far around: good, pure and righteous deeds, full of love. Only thus can the Kingdom of God appear within our hearts, appearing not through words, but with power. ~ St. Luke of Simferopol
At long last, the patio roseshave begun to bloom. Their nourishing perfumed mantles celebrate the deep sacredness and beauty of God’s Creation. May we, too, throughout each and every season of our lives, blossom droplets of love – to become a Sweet Savour of Christ, Amen!
Let my prayer be set forth as incense before thee. ~ Psalm 141:2
Recently, at an evening service, and through the golden glow of candlelight… smokey tendrils of incense swirled as wreaths of living halos about the holy icons, before wafting upwards as billowing clouds – the noetic breath of our prayers… and the setting sun’s beams pierced through the church windows to ignite the mosaics’ gold tessera like fiery embers. Immersed in all this spiritual beauty, my cup overflowed. It took my breath away.
I’d love to share these beautiful reminders listed from St. Vasilios Greek Orthodox Church – of the rich symbolism and significance of Church incense and the Censer.
What is the Censer? The censer is a covered dish suspended on four chains. It is used to convey the fragrant smoke of the incense to holy objects. It’s parts represent all of God’s creation.
What does it represent?
The ring (symbol of eternity) represents GOD.
The top represents ‘Alpha’ (A) the beginning.
The four chains represent the Four Evangelists.
The twelve bells represent the Twelve Apostles, and their teaching.
The Cross reminds us of the cross of our Lord.
The top of the bowl represents the Heavens.
The firepot (where the incense and charcoal go) is the earth, and the charcoal is man who requires the fire of the Holy Spirit to give him light and life. We blow on the charcoal to set it afire just as God put life in man by breathing on him.
The bottom of the cup is the universe of which the earth is a part.
The base of the censer is the ‘Omega’ (Ω), the end.
May we continually blow breath to spark our own noetic charcoal – keeping it afire with the Love, Zeal, and the Fragrance of Christ.
We work, pray and hope every day to experience God’s mercy. Every day we experience a continuous miracle. Others begin to feel this and come to our church in order to give their souls a rest. ~ St. Elizabeth, Grand Duchess
She was a rare combination of exalted Christian spirit, moral nobility, enlightened mind, gentle heart, and refined taste. She possessed an extremely delicate and multifaceted spiritual composition and her outward appearance reflected the beauty and greatness of her spirit. Upon her brow lay the seal of an inborn, elevated dignity which set her apart from those around her. Under the cover of modesty, she often strove – though in vain, to conceal herself from the gaze of others, but one could not mistake her for another. Wherever she appeared, one would always ask: “Who is she who looketh forth as the morning, clear as the sun” (Song of Solomon 6:10)? Wherever she would go she emanated the pure fragrance of the lily. Perhaps it was for this reason that she loved the colour white – it was the reflection of her heart. All of her spiritual qualities were strictly balanced, one against another, never giving an impression of one-sidedness. Femininity was joined in her to a courageous character; her goodness never led to weakness and blind, unconditional trust of people. Even in her finest heartfelt inspirations she exhibited that gift of discernment which has always been so highly esteemed by Christian ascetics… ~ Metropolitan Anastassy + (1965)
St. Elizabeth the Grand Duchess was the granddaughter of England’s Queen Victoria, (so was St. Elizabeth’s sister, the Tsarina Empress and Royal Martyr St. Alexandra). As Canadians, these are warm connections to our own country’s history.
The holy relics were carried to the church entrance over a welcoming walkway (see above feature image), strewn with hundreds of petals and herbs from parishioners’ gardens. The brisk afternoon breeze continuously swept the flowers in vibrant kaleidoscopes of colour.
The Saints’ Reliquary was veneratedby the faithful and visitors to our parish… where many detected the relics emitting a gentle, heavenly fragrance of roses.
Before and during the Hierarchical Divine Liturgy a new Reader was tonsured (Axios!), and our priest was awarded the right to wear the kamilavka (Axios!). The kamilavka is a special hat which reminds us of our Saviour’s Crown of Thorns.
After Divine Liturgy, a Molieben to St. Elizabeth was served, culminating with a joyful Procession around the church… where both the building and the congregation were blessed with refreshing and copious showers of Holy Water!
Holy New-Martyr Grand Duchess Elizabeth and Nun Barbara, pray to God for us!
Beautiful 6 minute Folk Hymn/Ballad about the life of St. Elizabeth, by Katina, (Memory Eternal)
