St. Maximus the Confessor quote – Page 3

As Sounding Brass

Rome, Italy – 2008

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. ~ 1 Corinthians 13: 1

When you have thought of criticism… judging others, ask God to take hold of you at that hour so you can love that person as He loves. Then God will help you see your condition. If Christ were visible, could you criticize? ~Gerontissa Gavrielia

What we say remains to eternity. ~ Gerontissa Gavrielia

A dog is better than I, for he has love and does not judge. ~ St. Xanthias: The Sayings of the Desert Fathers

You cannot be too gentle, too kind. Shun even to appear harsh in your treatment of each other. Joy, radiant joy, streams from the face of him who gives and kindles joy in the heart of him who receives. All condemnation is from the devil. Never condemn each other. We condemn others only because we shun knowing ourselves. When we gaze at our own failings, we see such a swamp that nothing in another can equal it. That is why we turn away, and make much of the faults of others. Instead of condemning others, strive to reach inner peace. Keep silent, refrain from judgement. This will raise you above the deadly arrows of slander, insult and outrage and will shield your glowing hearts against all evil.
~ St. Seraphim of Sarov

You have not yet acquired perfect love if your regard for people is still swayed by their characters – for example, if, for some particular reason, you love one person and hate another, or if for the same reason you sometimes love and sometimes hate the same person. ~ St. Maximos the Confessor

Put on Love

Christ is Risen!

The Greek word for charity (love) is agape, and caritas in Latin. Charity is not just giving alms (impersonally) to the needy. Charitable love is possible only by uniting our own love of God with others, as Christ commanded.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. ~St. John 13:34

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. ~ St. John 15:10-12

And now abideth faith, hope, charity, these three; but the greatest of these is charity. ~ 1 Corinthians 13:13

With all lowliness and meekness, with longsuffering, forbearing one another in love; endeavouring to keep the unity of the Spirit in the bond of peace. ~ Ephesians 4:2-3

And above all these put on love, which binds everything together in perfect harmony. ~ Colossians 3:14

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love. ~1 John 4:7-8

As the memory of fire does not warm the body, so faith without love does not bring about the illumination of knowledge in the soul. ~ St. Maximus the Confessor

Love of God loves always to give wings to the mind to speak of God and Divine things; and love of neighbour disposes it always to think well of him. ~ St. Maximus the Confessor

Love is a bomb the destroys all evil. ~ Gerontissa Gavrielia

If the face of a loved one clearly and completely changes us, and makes us cheerful, gay and carefree, what will the Face of the Lord do when He makes His Presence felt invisibly in a pure soul? ~ St. John Climacus

God is love. So he who wishes to define this tries with bleary eyes to measure the sand in the ocean. ~ St. John Climacus

Patience, forgiveness and joy are the three greatest characteristics of divine love. They are characteristics of all real love – if there is such a thing as real love outside divine love. Without these three characteristics, love is not love. If you give the name ‘love’ to anything else, it is as though you were giving the name ‘sheep’ to a goat or a pig. ~ St. Nikolai Velimirovic

Truly, He is Risen!

Soul Food

Prayer is food for the soul. Do not starve the soul, it is better to let the body go hungry… ~ St. Joseph of Optina

You don’t have a soul. You are a soul. You have a body. ~C. S. Lewis

Through greed we underwent the first stripping, overcome by the bitter tasting of the fruit, and we became exiles from God. But let us turn back to repentance and, fasting from the food that gives us pleasure, let us cleanse our senses on which the enemy makes war. Let us strengthen our hearts with the hope of grace, and not with foods which brought no benefit to those who trusted in them. Our food shall be the Lamb of God, on the holy and radiant night of His Awakening: the Victim offered for us, given in communion to the disciples on the evening of the Mystery, who disperses the darkness of ignorance by the Light of His Resurrection. ~ Aposticha, Vespers – evening of Sunday of the Last Judgement

Do that which is good, and no evil shall touch you. Prayer is good with fasting and alms and righteousness. A little with righteousness is better than much with unrighteousness. It is better to give alms than to lay up gold: For alms doth deliver from death, and shall purge away all sin. Those that exercise alms and righteousness shall be filled with life: But they that sin are enemies to their own life. ~ Archangel Raphael, Tobit 12:7-10

One should not think about the doings of God when one’s stomach is full; on a full stomach there can be no vision of the Divine mysteries. ~St. Seraphim of Sarov

It is necessary for a Christian to fast, in order to clear his mind, to rouse and develop his feelings, and to stimulate his will to useful activity. These three human capabilities we darken and stifle above all by ‘surfeiting, and drunkenness, and cares of this life’ (Lk. 21:34). ~ St. John of Kronstadt

Many human activities, good in themselves, are not good because of the motive for which they are done. For example, fasting and vigils, prayer and psalmody, acts of charity and hospitality are by nature good, but when performed for the sake of self-esteem they are not good. ~ St. Maximos the Confessor

Devils take great delight in fullness, and drunkenness and bodily comfort. Fasting possesses great power and it works glorious things. To fast is to banquet with angels. ~ St. Athanasius the Great

Let the mouth also fast from disgraceful speeches and railings. For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbour. ~St. John Chrysostom

Thrice Holy

Entrance with Trisagion Prayer in Ancient Greek

Trisagion from Greek, means thrice [tris] and holy [agios]. This Thrice Holy Prayer to the Holy Trinity is used during private prayer, and throughout the Church’s daily worship cycle.

Trisagion in English: Holy God, Holy Mighty, Holy Immortal, have mercy on us.

Trisagion in Greek Pronounced: Agios O Theos, Agios Eeskhiros, Agios Athanatos, eleison imas)

History and Miracle of the Trisagion Hymn

Above, the hosts of angels sing praise; below, men form choirs in the churches and imitate them by singing the same doxology. Above the Seraphim cry out the Trisagion Hymn; below, the human throng sends up the same cry. The inhabitants of heaven and earth are brought together in a common assembly; there is one thanksgiving, one shout of delight, one joyful chorus. ~ St. John Chrysostom

The unceasing and sanctifying doxology by the holy angels in the Trisagion signifies, in general, the equality in the way of life and conduct and the harmony in the divine praising which will take place in the age to come by both heavenly and earthly powers, when the human body now rendered immortal by the resurrection will no longer weigh down the soul by corruption and will not itself be weighed down but will take on, by the change into incorruption, potency and aptitude to receive God’s coming. In particular it signifies, for the faithful, the theological rivalry with the angels in faith; for the active ones, it symbolizes the splendor of life equal to the angels, so far as this is possible for men, and the persistence in the theological hymnology; for those who have knowledge, endless thoughts, hymns, and movements concerning the Godhead which are equal to the angels, so far as humanly possible. ~ St. Maximus the Confessor

Intentions and Ladybugs

Busy Ladybug on Allium Flower

Why are Ladybugs called Ladybug?

A European tradition from the Middle Ages relates how during one particular year, farmers’ crops everywhere were abnormally attacked by great plagues of small insects. Threatened with potential starvation, the people prayed fervently for the intercession of the Virgin Mary. Prayers were quickly answered with huge clouds of tiny orangy-red insects spotted with black dots, which arrived and ate the offending pestilence. In gratitude, these little bugs were bestowed with the honorary title of Our Lady’s Beetle. Over time, this was shortened to lady beetle, ladybird, and ladybug.

In all our actions, God considers the intention: whether we act for Him or for some other motive. ~ St. Maximus the Confessor

As the field is adorned by a multitude of flowers, so should the field of my own soul be adorned by all the flowers of virtue; as the trees bring forth flowers and afterwards fruit, so must my soul bring forth the fruits of faith and good works. ~ St. John of Kronstadt

Dry Spells

Sometimes we are tested by pleasure, sometimes by distress or by physical suffering. By means of His prescriptions the Physician of souls administers the remedy according to the cause of the passions lying hidden in the soul. ~ St. Maximus the Confessor

We know God is with us, but sometimes there may be struggles to feel His Presence and Love, or even pray. Yet, there is a consolation!

During times of spiritual dryness, faithful perseverance in prayer is the sweetest of all our prayers to God. By clinging tenaciously to Christ’s love with prayer, regardless of circumstances, we are blessed.

4th Century St. Macarius the Great reminds: One must force himself to prayer when he has not spiritual prayer, and God, beholding him thus striving, and compelling himself by force, in spite of an unwilling heart, gives him the true prayer of the Spirit.

The Holy Apostle Paul writes the rewards of perseverance in prayer: And we also have joy with our troubles because we know that these troubles produce patience. And patience produces experience, and experience produces hope. And this hope will never disappoint us, because God has poured out his love to fill our hearts. God gave us his love through the Holy Spirit, whom God has given to us. ~ Romans 5:3-5

Archpriest Nikolai Guryanov encourages: Do not grieve, do not be sad: Again will come a time to be glad; patiently wait, patiently endure, to those who wait will come their reward!

Everything that has a beginning has an end… Except for God, Who is beginningless.

This is just for now!