“...Our place in God’s garden may be a very humble and sheltered spot; but, like the saints, we may keep our faces ever turned upward, and learn to grow, as they grew, like their Master, pure and straight and strong – fit flowers to blossom in the Garden of God...
Saints are like roses when they flush rarest, Saints are like lilies when they bloom fairest, Saints are like violets, sweetest of their kind.”
~ In God’s Garden Original Copyright 1907 by Amy Steedman; distributed by Heritage History 2009
Today is the special feast commemorating the 10th Century Icon of the Most Holy Theotokos (Axion Estin) and its Ancient Hymn, that’s so special.
Congratulations on your Saint’s Day Nathaniel… Remembering how you were baptised in a beautiful garden, beneath the warm summer sky! May God grant you many years!
In Old English, the word sky was heofan, from which we get the modern word heaven.
Over the years I’ve noticed thatTrinity Sunday may seem breezier than usual! The trees, flowers and grasses sway and dance in the gentle winds. The Breath of the Holy Spirit encompasses all. Today the sun shines brighter. More golden. Birdsong is sweeter. Beauty is everywhere, rejoicing vibrantly.
Pentecost Traditions Today green vestments are worn by the clergy. Parishioners also wear a bit of white or green if they wish. Churches are decorated with greenery and flowers reflecting the Holy Spirit, the Lord, the Giver of Life. People bring small floral bouquets to church with them and hold them during the Divine Liturgy, to be later placed in their icon corners, or on a loved one’s grave.
Long grasses strewn on the floor may be collected after Liturgy, taken home and braided into a Grass Cross for one’s icon corner. (Loosely form two individual braided pieces and wrap/tie them together with a long grass blade.) Kids love to do this.
How to Make a Simple Floral Pentecost Bouquet (to bring and hold at church) Materials Needed: Tin Foil, Plastic Wrap, Paper Towel, Elastic Band
1
To make a small floral bouquet that won’t wilt, have at least 3 flowers with some greenery (herbs or leaves).
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Remove extra leaves from bottom of stems. Tie a thin elastic band up towards the top of the bouquet. Cut the bottom of stems so they are even at bottom, and they can be held easily in your hand.
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Lightly dampen (shouldn’t drip) 1 or 2 squares of paper towel and wrap around the bottom, and up the stems.
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Next, wrap the paper towel and stems tightly in an approximate 11 x 14 inch piece of plastic wrap. It can go up as high as you wish, but make sure it’s enclosed securely under the stems, so as not to leak.
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Now tear an approximately 11 x 14 inch piece of tin foil and lay the paper-towelled/plastic wrapped bouquet on top of it. Doesn’t matter if it’s on the shiny or dull side of the foil.
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Fold up the foiled bottom, making sure to enclose the the stems.
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Roll the foil tightly over and over, keeping the bottom sealed. Once completely closed, scrunch the foil to tighten more if needed.
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My husband holds this finished garden bouquet of foxglove, nepeta catmint, valerian, hosta leaf, lemon balm, and maiden’s hair fern. The foil looks too loose for my liking, and will be scrunched and gently twisted more tightly.
Now you have a fresh Pentecost Bouquet for church. If you make two bouquets, you can share one with someone who may not have access to garden flowers.
May the kindling of Divine Grace blaze brightly in all our hearts!
The grace of the Holy Spirit which is given mystically to every Christian when he is baptised acts and is manifested in proportion to our obedience to the commandments of the Lord. That is, if a Christian obeys the commandments of the Lord more, grace acts with him more, while if he obeys them less, grace acts within him less. Just as a spark, when covered in the ashes of fire becomes increasingly manifest as one removes the ashes, and the more fire wood you put the more the fire burns, so the grace that has been given to every Christian through Holy Baptismis hidden in the heart and covered up by the passions and sins, and the more a man acts in accordance with the commandments of Christ, the more he is cleansed of the passions and the more the fire of Divine grace lights in his heart, illumines and deifies him. ~ St. Nikodemos of the Holy Mountain
Theophany comes from the Greek word theophania, which means “appearance of God” revealing the manifestation of the Most Holy Trinity to the world through the Baptism of Christ, the Son of God.(Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22).
As we joyfully celebrate Holy Theophany, and the additional Great Blessing of the Water service for Holy Water, we are reminded of the Great Sacrament and Mystery of our own baptism.
The Father was revealed to the sense of hearing; the Spirit was revealed to the sense of sight, and in addition to these, the Son was revealed to the sense of touch. The Father uttered His witness about the Son, the Son was baptized in the water, and the Holy Spirit in the form of a dove hovered above the water. When John the Baptist witnessed and said about Christ, “Behold, the Lamb of God, Who takes away the sins of the world” (John 1:29), and when John immersed and baptized the Lord in the Jordan, the mission of Christ in the world and the path of our salvation was shown. That is to say: The Lord took upon Himself the sins of mankind and died under them [immersion] and became alive again [the coming out of the water]; and we must die as the old sinful man and become alive again as cleansed, renewed and regenerated. This is the Saviour and this is the path of salvation. ~ St. Nikolai Velimirovich
Theophany Troparion (Hymn); (Tone 1 Melody)
When Thou, O Lord, was baptized in the Jordan, the worship of the Trinity was made manifest; for the voice of the Father bore witness unto Thee, calling Thee His beloved Son. And the Spirit in the form of a dove confirmed the truth as steadfast and sure. O Christ our God, Who hath appeared and enlightened the world, glory to Thee.
Theophany Kontakion (Hymn); (Tone 4 Melody)
Thou hast appeared today to the inhabited world, and Thy light, O Lord, hath been signed upon us, who sing Thy praises and chant with gladness: Thou hast come, Thou hast appeared, O Light unapproachable.
Dome Mosaic of St. John the Baptist – St. Sophia Orthodox Church, Canada
St. John the Baptist is called the voice of the Word, the Lampstand of the Light, the morning star and Forerunner of the Sun of Righteousness.
He is named Forerunner, as he preceded Christ… being sent as a Messenger to prepare the people for Christ’s ministry. Angel in Greek means messenger, and some icons of St. John the Baptist depict him with angelic wings, on account of Malachi’s prophecy from the Old Testament.
On September 11 (August 29, Julian calendar) we remember St. John the Baptist’s heavenly birthday and martyrdom. In honour of the greatest of all prophets who have ever lived, and since ancient times, the Church has celebrated this leading luminary by establishing this day as a fast.
There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. ~ St. John 1:6-9
St. John the Baptist – St. Sophia Orthodox Church, Canada
700 years before the birth of Christ, the Prophet Isaiah foretold the preaching of John the Baptist. Isaiah called St. John “the voice of him that crieth in the wilderness” (Isaiah 40:3); who was to “prepare the way of the Lord, make straight in the desert a highway for our God.”
Malachi, the last of the Old Testament prophets, who lived more than 400 years before the birth of Christ foretold the coming of St. John the Baptist, and refers to him as an angel. Behold I will send My Angel, and he shall prepare the way before Me; and the Lord, whom ye seek, shall suddenly come to His temple, even the Angel of the covenant, whom ye delight in: behold, He shall come, saith the Lord of hosts.~ Malachi 3:1-2
There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world.~ St. John 1:6-9
Christ Himself said:Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he. ~ St. Matthew 11:11
Through the holy prayers of St. John the Forerunner and Baptist of Christ, our Leading Luminary, may we, too, stand as steadfast shining candles before the Lord; radiating His Effulgent and Gladsome Light!
Our Lord Jesus is on a cross adorned with twelve doves, symbolizing the apostles. There is an inscription (not seen in our photo) at the bottom of the mosaic saying, “We liken the Church of Christ to this vine that the law causes to wither and the Cross causes to bloom.”
Apse mosaic, Basilica of St. Clemente, Rome – 2006; the present 11th century basilica was built over the original 1st century church.
St. Clement was baptized by the holy Apostle Peter and became his fervent disciple and constant companion. Shortly before his own sufferings and death, St. Peter consecrated St. Clement as Bishop of Rome. After the death of the Apostle Peter, St. Linus [(67-79) 2 Timothy 4:21] was the next Bishop of Rome, succeeded by St. Anacletus [(Cletus)(79-91)], and then St. Clement (92-101).
“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. ~ St. Matthew 11:28-30
When you look at the candles and lamps burning in church, rise in thought from the material fire to the immaterial fire of the Holy Spirit, for our God is a consuming fire. When you see and smell the fragrant incense, rise in thought to the spiritual fragrance of the Holy Spirit, ‘for we are unto God a sweet savor of Christ’… ‘Every soul is quickened by the Holy Spirit.’ Recognize that the Holy Spirit stands in the same relation to your soul as air stands in relation to your body… The Holy Spirit comforts the believing soul, as a mother comforts her child. ~ St. John of Kronstadt
The grace of the Holy Spirit which is given mystically to every Christian when he is baptized acts and is manifested in proportion to our obedience to the commandments of the Lord. That is, if a Christian obeys the commandments of the Lord more, grace acts with him more, while if he obeys them less, grace acts within him less. Just as a spark, when covered in the ashes of fire becomes increasingly manifest as one removes the ashes, and the more fire wood you put the more the fire burns, so the grace that has been given to every Christian through Holy Baptism is hidden in the heart and covered up by the passions and sins, and the more a man acts in accordance with the commandments of Christ, the more he is cleansed of the passions and the more the fire of Divine grace lights in his heart, illumines and deifies him. ~ St. Nikodemos of the Holy Mountain
I am the resurrection and the life: he that believeth in me, though he were dead, yet shall he live. And whosoever believeth in me shall never die. ~ St. John 11:25-26
Today Bethany proclaims beforehand the Resurrection of Christ, the owner of Life, and it rejoices at the raising of Lazarus. ~ 1st Ode in Orthros
In Constantinople, Lazarus Saturday was one of the four ancient baptismal days of the Church. We sing the Traditional Trisagion hymn at the Divine Liturgy for this day, As many as have been baptized into Christ have put on Christ… Reminding us that we too, through the Sacrament of Holy Baptism, have buried our old nature. By putting on Christ, we come forth reborn anew.
Therefore we are buried with him by Baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we should walk in the newness of life. ~ Romans 6:4
In giving us, before Thy Passion an assurance of the General Resurrection, Thou hast raised Lazarus from the dead, O Christ, our God. Therefore, like the children, we also carry tokens of victory, and cry to Thee, the Conqueror of Death: Hosanna in the highest; blessed is He that cometh in the name of the Lord. ~ Troparion, Tone 1
Displaying Thy two energies, O Saviour, Thou hast made manifest Thy two natures: for Thou art both God and man. Though Thou art the Abyss of knowledge, Thou dost ask where they have laid the body of Lazarus. For it was Thy purpose, O Giver of Life, to raise him from the dead. Going from one place to another, Thou hast, as mortal man, appeared circumscribed; but, as God uncircumscribed, Thou fillest all things. At Thy divine word, Thou hast raised Lazarus, O Christ. I pray Thee, raise me also, dead through my many sins. As true God Thou hast known of the falling asleep of Lazarus and hast announced it beforehand to Thy disciples, giving them a proof, O Master, of the infinite power of Thy divinity. Thou who art by nature uncircumscribed wast circumscribed in the flesh; coming to Bethany, O Master, as man Thou dost weep over Lazarus, and by Thy power as God Thou dost raise him on the fourth day from the dead. ~ Beatitude Verses: Ode 3, 4 6, of the Triodion
…If he was not flesh, who wept at Lazarus’ grave? And if he was not God, who by his command brought out one four days dead? If he was not flesh, who sat on the foal? And if he was not God, whom did the crowds go out to meet with glory? ~ St. Ephraim the Syrian
Keep thine heart with the utmost care; for out of these are the issues of life. ~ Proverbs 4:23
… A Christian renews within himself the grace-filled springs which were opened to him through Holy Baptism, and which were later so many times obstructed by carelessness and falls, and so many times cleansed by repentance… Let us continue fasting and not give liberty to our feelings, not cease fervent prayers and tears, and not forget works of love; let us seek to hear the word of God and most of all, seek to converse with the Lord, Who is within us. Through this conversation we shall uphold the fear of God and zeal to please Him within ourselves, for in this lies the source of our spiritual life. ~ St. Theophan the Recluse
Penitential tears are like a second baptism. They wash away the stains on our soul, enlighten our mind, and cleanse our conscience.
For much as after a violent burst of rain, there is a clear open sky; so likewise when tears are pouring down, a calm arises, and serenity, and the darkness that ensues on our sins quite disappears. ~ St. John Chrysostom, late 3rd century
