Altar Mosaic – Blisswood

The Sheep of His Pasture

This Icon of Christ the Good Shepherd is used with Fr. Serafim’s kind permission (Mull Monastery).

Make a joyful noise unto the Lord, all ye lands. Serve the Lord with gladness: come before his presence with singing. Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture. Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. For the Lord is good; his mercy is everlasting; and his truth endureth to all generations. ~ Psalm 100

Parish Youth Choir recently making a joyful noise unto the Lord, and singing praises!

Good Shepherd – Parish Altar Mosaic

Then Will Come the 2nd Feast!

Detail of Parish Mosaic Icon – St. Bail the Great

…that will be St. Basil’s Feast; rejoice!

One of my favourite quotes from St. Basil the Great ~ A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love.

May we all plant a Perennial Crop of Kindness and Share the Harvest from the Garden of God’s Love!

Happy St. Basil’s Day – January 14/1

Greetings on the Feast – with St. Basil the Great Quotes

St. Basil’s Day Cake Recipe

Sharing our parish choir’s (a cappella) 2014 recording of the Christmastide Carol – We Wish You Good Evening. We sing of the coming 3 feasts! Holy Nativity, St. Basil the Great’s Day, and Holy Theophany.

O rejoice all the world, the Son of God is born!

Angelic Efforts

Progress on Altar Angel by Parish Mosaicists based on detail from background angels of a 6th century icon at the ancient St. Catherine’s Monastery of Mt. Sinai.

When we once begin to form good resolutions, God gives us every opportunity of carrying them out. ~ St. John Chrysostom

You can set up an altar to God in your minds by means of prayer. And so it is fitting to pray at your trade, on a journey, standing at a counter or sitting at your handicraft. ~ St. John Chrysostom

Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly, the angel who guards you will honour your patience. ~ St. John Chrysostom

We all do nearly nothing – some a little more, some a little less. When Christ sees our little effort, He gives us an analogous [matching] token; and so our “nearly nothing” becomes valuable, and we can see a little progress. For this reason we must not despair, but hope in God. ~ Elder Paisios of Mount Athos

Let Us Go Forth in Peace

Angel Wall Mosaic Before Completion – St. Sophia Orthodox Church in Canada, 2012

“Let us go forth on peace” is the last commandment of the Liturgy. What does it mean? It means, surely, that the conclusion of the Divine Liturgy is not an end but a beginning. Those words, “Let us go forth in peace,” are not merely a comforting epilogue. They are a call to serve and bear witness. In effect, those words, “Let us go forth in peace,” mean the Liturgy is over, the liturgy after the Liturgy is about to begin. This, then, is the aim of the Liturgy: that we should return to the world with the doors of our perceptions cleansed. We should return to the world after the Liturgy, seeing Christ in every human person, especially in those who suffer. In the words of Father Alexander Schememann, the Christian is the one who wherever he or she looks, sees Christ everywhere, and rejoices in him. We are to go out, then, from the Liturgy and see Christ everywhere. ~ Bishop Kallistos (Ware) of Diokleia

The Heavenly Jerusalem

Altar mosaic in St. Sophia Orthodox Church, Canada: “Heavenly Jerusalem” based on 5th century church mosaic from Santa Maria Maggiore, the largest basilica in Rome, depicting the Blessed Virgin Mary as protectress.

The Most Holy Mother of God prays for us ceaselessly. She is always visiting us. Whenever we turn to her in our heart, she is there. After the Lord, she is the greatest protection for mankind. ~ Elder Thaddeus of Vitovnica

But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel. ~Hebrews 12: 22-24

The Lord bless thee out of Zion: and may thou behold the good things of Jerusalem all the days of thy life. ~ Psalm 128:5

The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead: and their passing away was thought an affliction and their going forth from us, utter destruction, But they are in peace. For if before men, indeed, they be punished, yet is their hope full of immortality; Chastised a little, they shall be greatly blessed, because God tried them and found them worthy of himself. As gold in the furnace, he proved them, and as sacrificial offerings he took them to himself. In the time of their visitation they shall shine, and shall dart about as sparks through stubble: They shall judge nations and rule over peoples and the Lord shall be their King forever. Those who trust in him shall understand truth and the faithful shall abide with him in love; Because grace and mercy are with his holy ones, and his care is with his elect. ~ Wisdom of Solomon 3: 1-9

In loving memory of Cam and Andrea

“May they journey hand in hand to the heavenly Jerusalem.” *

* Quote by dear Anastasia

Garment of the Soul

Altar mosaic, St. Sophia Orthodox Church Canada – from 6th century church detail; St. Vitale, Ravenna, Italy.

Early Christianity frescoes and mosaics show the peacock… a bird of Paradise… a symbol of immortality. Sometimes it stands beside the Tree of Life. The eyes on the peacock’s tail feathers symbolise our all-seeing God. A peacock drinking from a vase signifies a Christian drinking the waters of eternal life. The peacock also represents the cosmos with its tail of many eyes as the vault of heaven, dotted by the sun, moon, and stars. Joyfully associated with the Resurrection of Christ, the peacock sheds its old feathers and grows newer and brighter ones each year.

What is dying? It is as if putting off a garment. For the body is about the soul as a garment; and after laying this aside for a short time by means of death, we shall resume it again with more splendour. ~ St. John Chrysostom

We see the water of a river flowing uninterruptedly and passing away, and all that floats on its surface, rubbish or beams of trees, all pass by. Christian! So does our life. I was an infant, and that time has gone. I was an adolescent, and that too has passed. I was a young man, and that too is far behind me. The strong and mature man that I was is no more. My hair turns white, I succumb to age, but that too passes; I approach the end and will go the way of all flesh. I was born in order to die. I die that I may live. Remember me, O Lord, in Thy Kingdom! ~ St. Tikhon of Zadonsk

The agony of dying is the effort made by the soul to free herself and run towards the Lord. ~ Gerontissa Gavrielia

But the souls of the righteous are in the hand of God, and there shall no torment touch them. In the sight of the unwise they seemed to die: and their departure is taken for misery, And their going from us to be utter destruction: but they are in peace. For though they be punished in the sight of men, yet is their hope full of immortality. And having been a little chastised, they shall be greatly rewarded: for God proved them, and found them worthy for himself. As gold in the furnace hath he tried them, and received them as a burnt offering. And in the time of their visitation they shall shine, and run to and fro like sparks among the stubble. They shall judge the nations, and have dominion over the people, and their Lord shall reign for ever. They that put their trust in him shall understand the truth: and such as be faithful in love shall abide with him: for grace and mercy is to his saints, and he hath care for his elect. ~ Wisdom of Solomon 3: 1-9

Day of the Holy Spirit

Altar Mosaic Hospitality of Abraham in St. Sophia Orthodox Church, Canada (Based on the mosaic from 6th century church St. Vitale, in Ravenna, Italy)

On the day after every Great Feast, the post-feast honours the one through whom the Feast Day is made possible. Today is called Day of the Holy Spirit. It is the 2nd of the three days in a row dedicated to the Holy Spirit, with Pentecost beginning the three-day run. This whole week is fast-free.

When you look at the candles and lamps burning in church, rise in thought from the material fire to the immaterial fire of the Holy Spirit, for our God is a consuming fire. When you see and smell the fragrant incense, rise in thought to the spiritual fragrance of the Holy Spirit, ‘for we are unto God a sweet savor of Christ’… ‘Every soul is quickened by the Holy Spirit.’ Recognize that the Holy Spirit stands in the same relation to your soul as air stands in relation to your body… The Holy Spirit comforts the believing soul, as a mother comforts her child. ~ St. John of Kronstadt

The grace of the Holy Spirit which is given mystically to every Christian when he is baptized acts and is manifested in proportion to our obedience to the commandments of the Lord. That is, if a Christian obeys the commandments of the Lord more, grace acts with him more, while if he obeys them less, grace acts within him less. Just as a spark, when covered in the ashes of fire becomes increasingly manifest as one removes the ashes, and the more fire wood you put the more the fire burns, so the grace that has been given to every Christian through Holy Baptism is hidden in the heart and covered up by the passions and sins, and the more a man acts in accordance with the commandments of Christ, the more he is cleansed of the passions and the more the fire of Divine grace lights in his heart, illumines and deifies him. ~ St. Nikodemos of the Holy Mountain

Sunday of the Samaritan Woman

Christ is Risen!

The Samaritan Woman by the Well Altar Mosaic – St. Sophia Orthodox Church, Canada

Today’s theme is Living Water and the recognition of our Lord Jesus Christ as God’s Messiah. ~ St. John 4:1–26

Today we are reminded of our new life in Him, of our own true worship of God in Spirit and in Truth. ~ St. John 4:23–24

If now a woman of Samaria is so earnest to learn something profitable, if she abides by Christ though not as yet knowing Him, what pardon shall we obtain, who both knowing Him, and being not by a well, nor in a desert place, nor at noon-day, nor beneath the scorching sunbeams, but at morning-tide, and beneath a roof like this, enjoying shade and comfort, yet cannot endure to hear anything that is said, but are wearied by it. Not such was that woman; so occupied was she by Jesus’ words, that she even called others to hear them. Let us then imitate this woman of Samaria; let us commune with Christ. For even now He stands in the midst of us, speaking to us by the Prophets and Disciples; let us hear and obey. How long shall we live uselessly and in vain? Because, not to do what is well-pleasing to God is to live uselessly, or rather not merely uselessly, but to our own hurt… God brought us into this present life, and breathed into us a soul, that we should make use of the present time… with a regard to the life which is to come… we have an immortal soul, that we may use every means to prepare ourselves for that other life… and we must do all that we may shine there, that we may join the choir of Angels, and stand before the King continually, through endless ages. And therefore the soul is immortal, and the body shall be immortal too, that we may enjoy the never-ending blessings. But if, when heavenly things are proffered you, you remain nailed to earth, consider what an insult is offered to your Benefactor, when He holds forth to you things above, and thou, making no great account of them choosest earth instead… of what great blessings you deprive yourself. God grant that… having been well-pleasing to Christ, we may obtain everlasting blessings, through the grace and lovingkindness of our Lord Jesus Christ; to whom with the Father and the Holy Ghost be glory, now and ever, and world without end. Amen. ~ St. John Chrysostom (Homily 31 on the Gospel of St. John)

Truly, He is Risen!

Great and Holy Thursday

Altar Mosaic – St. Sophia Orthodox Church, Canada

Greetings on Great and Holy Thursday!

Let no fear separate you from Me… Do this in remembrance of Me.

Of Thy Mystical Supper, O Son of God, accept me today as a communicant; for I will not speak of Thy Mystery to Thine enemies; nor like Judas will I give Thee a kiss; but like the thief will I confess Thee: Remember me, O Lord, when Thou comest into Thy Kingdom.

Thursday evening, the Twelve Passion Gospels are read aloud, and The Wise Thief is sung.

May we, wherever we are… particularly during pandemic isolation, blossom forth through the efforts of repentance, love, hope and faith in God’s Mercy.

Although these are trying times… This is just for now.

The Good Shepherd

Altar Mosaic – St. Sophia Orthodox Church, Canada

“I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. He flees because he is a hired hand and cares nothing for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father; and I lay down my life for the sheep. And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.” ~ St. John 10:11-18

Thou art the good Shepherd; seek me, Thy lamb, and neglect not me who have gone astray. ~ Canon of St. Andrew of Crete