Blossom Abundantly

The beauty of today’s Feast of the Annunciation, surpasses these Fawn Lilies blooming in a local woodland.

It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the Lord, and the excellency of our God. ~ Isaiah 35:2

Venerable Bede (7th century), likened the Virgin Mary to a white lily… symbolizing her purity, innocence and virginity. The floral centre of yellow anthers, are as the golden radiance of her soul.

The Archangel Gabriel is often depicted in scenes of the Annunciation as giving the Virgin Mary a lily. In August, around the time of the Dormition, blooming hostas are called Assumption Lilies.

Lilies, were also called the white-robed apostles of hope. Their colour symbolizes the sinless Christ. The shape of the Easter lily represents a trumpet, resounding the message that Christ is risen. The nature in which lilies grow is also symbolic of the Resurrection.

Forgive Me

Floral wedding confetti on church entrance floor mosaic – St. Sophia, Canada

Today is Forgiveness Sunday. Tomorrow Great Lent begins.

Blessed are the merciful: for they shall obtain mercy. ~ St. Matthew 5:7

A pebble tossed into a pond radiates countless ripples.

Forgiveness does this too. It releases waves of empathy and compassion, affecting everyone it touches, including ourselves.

Mercy is a powerful gift, restoring peace of mind, and helping us to move forward, sloughing off anger or resentment. Giving or receiving forgiveness bestows healing to our spiritual and physical health.

Great Lent begins tomorrow. Today, on Forgiveness Sunday, we greet each other by asking mutual forgiveness. (Whether in person if possible, or by a phone call or email) What a delightfully liberating way to start the Fast… with clean slates; in the spirit of mercy and Christian love. 

Forgive me. God Forgives!

For if ye forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. ~St. Matthew 6:14 – 15

Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. ~ Ephesians 4:32

Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. ~ Colossians 3:13

Sincere repentance is a gift of God such that, although we may not have committed any severe fall into sin or evil deed, we still see ourselves in our true light, see how weak we are, how much we sin in the mind, in our feelings, and especially in our imagination. Looking honestly at ourselves, we have nothing left to say except “Lord God have mercy on me, help me, and forgive, forgive, forgive me!” Then forgiveness will come into our souls like Pascha, and we are as it were born anew. And if the Lord should forgive, who will condemn us? ~ Metropolitan Vitaly, Paschal Encyclical, 2001

Sometimes we do not see any outlet, any escape from our sins, and they torment us: on account of them, the heart is oppressed with sorrow and weary. But Jesus looks upon us, and streams of tears flow from our eyes, and with the tears all the tissue of evil in our soul vanishes. We weep with joy that such mercy has suddenly and unexpectedly been sent to us. ~ St. John of Kronstadt

Lightfare

You know it’s coming… yet, in seeming stealth mode, Meatfare Sunday still swoops in catching some of us off-guard (This year, March 7th). Not only is this the second Sunday before the start of Great Lent, but it’s also the very last day meat is eaten until Pascha (Easter).

More importantly, Meatfare Sunday is also called the Sunday of the Last Judgement, reminding us of the inevitable day when everyone will stand before God to give account of their life. This is hard to think about.

At Christ’s Second Coming, He appears in all His Glory as the righteous Judge, “Who will render to every man according to his deeds” (Romans 2:6). Today’s intense Gospel reading from St. Matthew 25:31-46 recalls how we shall be gathered before Him, and how He will separate one from another, like a shepherd dividing a flock of sheep from the goats. The sheep will be kept by His right hand, but the goats will be set on His left.

As we draw closer to great Great Lent, we must pass next through Cheesefare Week. It begins the day after Meatfare Sunday, and during Cheesefare we can still eat fish, dairy, and eggs (hence traditional pancakes), continuing a gradual preparation for the more strict fasting of Great Lent (This year, March 15th). Cheesefare Week ends on Cheesefare Sunday (March 14th), which is also called Forgiveness Sunday.

Forgiveness Sunday, more significantly, recalls the Expulsion of Adam and Eve from Paradise, and the theme is forgiveness. We can’t begin a spiritual spring cleaning before the Great Lenten journey without first forgiving our offenders, and also asking forgiveness of those whom we have hurt or insulted. We forgive each other, for offenses known or unknown.

Person #1: “Forgive me.”

Person #2: “God forgives. Forgive me.”

Person #1: “God forgives.”

Then we move along to the next person, and so on. Beautiful. Simple. Cleansing. Renewing. Joyful.

Our family has a prized aphorism for the Meatfare Sunday Meal. This stems from a country drive years ago, passing a little hole-in-the-wall eatery called the Last Chance Cafe. Its name reminded us of our mad-dash-meat-menu scrambles on a Meatfare Sunday evening… the night before Cheesefare Week began.

Since then, on Meatfare Sunday, the remaining, yet dwindling familial carnivores… amongst the growing crowd of second and third generation pescatarian/vegans; try to gather for a Last Chance Cafe Meal of some sort, before galloping off into the gooey gouda glow of Cheesefare Week.

However, Meatfare Sunday is more than just grabbing that last beef burger with quivering anticipation. Much more. There are other kinds of “meaty” fare.

In John 4:32 -34, Christ said to his disciples: But he said unto them, I have meat to eat that ye know not of. Therefore said the disciples one to another, Hath any man brought him ought to eat? Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.

The general reason for fasting and praying is to awaken a yearning to return to Eden, to a more spiritual way of life. Our Lenten Voyage helps enlighten our minds by showing us our own shortcomings. Lent inspires the desire to cleanse our souls through repentance, which prepares us to reach the joyful destination… The Feast of Feasts, and to greet the Risen Lord, at Pascha!

Our Meat, our Fare, is to do His will.

In a small way, this is what we’re trying to do… and in His Light, shall we see Light!

Shine

What a beautiful day God has provided for us!

Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. ~ Isaiah 60:1

Make thy face to shine upon thy servant: save me for thy mercies’ sake. ~ Psalm 31:16

God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. ~ Psalm 67:1

Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. ~ Psalm 80:1

Turn us again, O God, and cause thy face to shine; and we shall be saved. ~ Psalm 80:3

Make thy face to shine upon thy servant; and teach me thy statutes. ~ Psalm 119:135

But the path of the just is as the shining light, that shineth more and more unto the perfect day. ~Proverbs 4:18

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. ~ James 1:17

Before the dawn, Mary and the women came and found the stone rolled away from the tomb. They heard the angelic voice: “Why do you seek among the dead as a man the One who is Everlasting Light? Behold the clothes in the grave! Go and proclaim to the world: The Lord is risen!” He has slain death, as He is the Son of God, saving the race of men. ~ Paschal Hypakoe

Shine! Shine! O New Jerusalem! The Glory of the Lord has shone on you! Exalt now and be glad, O Zion! Be radiant, O Pure Theotokos, in the Resurrection of your Son! ~ Paschal Hymn to the Theotokos

Theophany Greetings!

The Feast of the Theophany of Our Lord Jesus Christ is celebrated January 19/6. After Pascha and Pentecost, this is the next greatest Feast Day of the Orthodox Church.

Theophany means Manifestation of God, as Jesus Christ is God the Word, Incarnate.

When our Lord Jesus Christ is baptized by John in the River Jordan, Christ comes up from the water, the heavens open, and the Spirit of God descends like a dove upon Him. God’s voice from heaven proclaims, “This is My beloved Son, in Whom I am well pleased.” The Holy Trinity is revealed. God the Father, God the Son, and God the Holy Spirit shine forth...

In the Gospel of St. Matthew, chapter 3, verses 1-6, and 11; and verses 13-17, we stand on the banks of the River Jordan and watch this miracle occur.

In the Gospel of St. John, chapter 1: verses 32-34, we see St. John the Baptist bearing witness that Christ is the Son of God.

Theophany reminds us of our own Baptism, for “As many as have been baptized into Christ, have put on Christ, Alleluia!” In the waters of Baptism, we are washed clean from our old life, and we put on the new life in Jesus Christ.

Today is also the Blessing of the Waters.

The feature picture reminds me of a traditional festal family hike around some back lakes, many years ago after Liturgy, on Theophany. Music from the service remained with me… in particular… “The Voice of the Lord is upon the waters, the God of Glory thundered, the Lord is upon many waters. (Psalm 28:3)” Upon rounding a bend in the trail, we encountered the lake shrouded in a blanket of dense mist. A sudden shaft of sunlight pierced through illuminating everything. The swirling fog dissolved as if blown away by a great breath. This exquisite memory remains close to my heart. Each year when hearing said phrase at service, for a moment, I return to that peaceful place.

I believe all bodies of water are particularly blessed with a special beauty upon this feast day! 

Troparion of the Feast (Tone 1)

When Thou, O Lord, wast baptised in the Jordan, the worship of the Trinity was made manifest! For the voice of the Father bare witness unto Thee, calling Thee His beloved Son! And the Spirit, in the form of a dove, confirmed His word as steadfast and sure. O Christ our God, Who hast appeared and enlightened the world, glory to Thee!

Kontakion of the Feast (Tone 4)

Thou hast appeared today to the inhabited earth, and Thy Light, O Lord, hath been signed upon us, who hymn Thee with understanding: Thou hast come, Thou hast appeared, O Light Unapproachable!

Just for Now

A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love.  ~ St. Basil the Great

This has been a very unusual Great Lent. Granted, each year is different, no two are ever alike. There’s different struggles and temptations.

Through repentance, prayer, fasting and charity, Great Lent renews our minds, hearts and deeds according to His teachings. It refreshes our love for God and neighbour as oneself. During this quiet time of inner reflection, we prepare ourselves for the coming Great and Holy Day of Pascha (Easter), the Resurrection of our Lord.

Unexpectedly driven into global stillness and isolation, there’s an unprecedented general hush throughout our world. Whether we wish it or not, we have a rare opportunity of unavoidable introspection… individually and nationally.

We can see the best and the worst in ourselves. We see the selfless love, courage and compassion of others, during a trying time.

This year, the whole earth is united in a collective Great Lent. Together we wait with quiet hope and patience for Renewal.

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