An Ancient Symbol of Prayer

Photo by Andriy Tod on Unsplash

Let my prayer be set forth as incense before thee. ~ Psalm 141:2

Recently, at an evening service, and through the golden glow of candlelight… smokey tendrils of incense swirled as wreaths of living halos about the holy icons, before wafting upwards as billowing clouds – the noetic breath of our prayers… and the setting sun’s beams pierced through the church windows to ignite the mosaics’ gold tessera like fiery embers. Immersed in all this spiritual beauty, my cup overflowed. It took my breath away.

I’d love to share these beautiful reminders listed from St. Vasilios Greek Orthodox Church – of the rich symbolism and significance of Church incense and the Censer.

What is the Censer?
The censer is a covered dish suspended on four chains. It is used to convey the fragrant smoke of the incense to holy objects. It’s parts represent all of God’s creation.

What does it represent?

  • The ring (symbol of eternity) represents GOD.
  • The top represents ‘Alpha’ (A) the beginning.
  • The four chains represent the Four Evangelists.
  • The twelve bells represent the Twelve Apostles, and their teaching.
  • The Cross reminds us of the cross of our Lord.
  • The top of the bowl represents the Heavens.
  • The firepot (where the incense and charcoal go) is the earth, and the charcoal is man who requires the fire of the Holy Spirit to give him light and life. We blow on the charcoal to set it afire just as God put life in man by breathing on him.
  • The bottom of the cup is the universe of which the earth is a part.
  • The base of the censer is the ‘Omega’ (Ω), the end.

May we continually blow breath to spark our own noetic charcoal – keeping it afire with the Love, Zeal, and the Fragrance of Christ.

The Healing Strength of Tears

On a recent gray day, raindrops on our patio’s Montana Clematis reminded me of tears.

There are tears that burn and there are tears that anoint as oil. ~ St. Isaac the Syrian (Ascetical Homilies of Saint Isaac the Syrian)

True tears, flowing from love for God, possess such power. Greater than Baptism itself is the fountain of tears after Baptism. ~ St. John Climacus

When said with pain, the prayer gives birth to mourning. Mourning brings tears. Tears in turn give birth to purer prayer. For tears like a fragrant myrrh wash away the filth, and thus the inbreathing of God is cleansed, which like a dove is confined within four walls, as if made of the four elements… And then, as soon as the walls break down and collapse, the dove immediately flies to the Father whence it came. ~ St. Joseph the Hesychast

You know how troubled I am; you have kept a record of my tears. Aren’t they listed in your book? The day I call to you, my enemies will be turned back. Because I know God is on my side. ~ Psalm 56:8-9

All my longings lie open before you, Lord; my sighing is not hidden from you. ~ Psalm 38:9

Everyone has heartache. That’s part of life, and there are many kinds of tears. There are tears of sorrow, contrition, and frustration… to name a few. There are also good, and joyful nourishing tears of gratitude that flow from the love of God.

Accept the fountain of my tears, Thou who dost gather the waters of the sea to clouds... ~ Hymn of Kassiani

Standing in front of an holy icon, and looking into the eyes of our Saviour or His Most Pure Mother, or our Patron Saint…. our tears can become prayers when we can’t speak. Tears bring us back to God, closer to God.

A place without sorrows can only be in the heart, when the Lord is within it. ~ St. Nikon of Optina

May we bathe more often in the sweet consolation of prayerful tears and God’s holy, healing, spiritual myrrh. Both now and ever.

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. ~ St. Matthew 11:28-30

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