Tag: grass

St. Brigid’s Cross woven with Rushes and photo by Irena

On February 14th/1st we celebrate St. Brigid of Ireland and St. Valentine.

Born in 451, St. Brigid (pronounced Bree-jyah in Gaelic) was the daughter of Dubtach, a pagan king. Brocca, her mother, was a Christian Pictish slave, baptized by St. Patrick himself.

Even as a child, Brigid noticed poverty and destitution. She responded by giving away her own and her family’s considerable possessions to people in need. This generosity did not meet with her father’s approval, who complained to a friend that his daughter was bankrupting the household. His friend answered, “Let her be… She has more virtue before God, than either you or I.”

Brigid followed her desire to be a nun and was tonsured by St. Mael, Bishop of Armagh, who was a nephew of St. Patrick.

She established a monastic community with several other young women, located under a large oak tree. It became known as the Church of the Oak (in Gaelic Cill-Dara)… sometimes she is called Brigid of Kildare.

The community grew in numbers, reputation and achievement. Brigid was the abbess, and continued her care for the poor, selling whatever she had to give them what they needed. People who lived in the area flocked to the monastery to receive medical help, food, and to pray with the nuns. They would often see the abbess out in the fields, tending to the community’s cattle. Brigid and the sisters cared for the local children and established schools for them. Others heard of these efforts, and before long, the abbess travelled Ireland to start schools, to oversee the building of hospitals, and encourage people in their faith… by her own steadfast, cheerful example. 

When St. Brigid died in 525 AD, the nuns kept a fire burning in an enclosure at her Kildare convent. This fire burned for centuries, tended by the Sisters and did not burn out until 1220 AD. It was re-lit and burned for another 400 years.

Under Brigid’s direction, the monastery itself became an art school, where metal work and manuscript illumination (decoration of manuscript pages with coloured figures and designs) were taught. The products of this school included a Gospel book, famously beautiful for its harmony of colors and intricate designs. To some it almost seemed that this Book of Kildare must have been the work of angels… with humans merely copying the figures shown to them by the angels. Unfortunately, this book and many other Christian relics throughout the land were lost during King Henry VIII’s destruction and pillaging of holy sites.

St. Brigid’s association with fire and the closeness of her feast day to the Feast of the Meeting of our Lord in the Temple (also known as Candlemas), a day celebrating Christ as the Light Unto the Nations, links the two Feasts. 

St. Brigid is also affectionately known as Bride, Bridey, or the Mary of the Gael. She is patroness of dairy maids, infants, midwives, blacksmiths, poets, nuns, and students.

Along with Saints Patrick and Columba (Columcille), she is also the patroness of Ireland. St. Brigid is usually depicted in icons as a nun with a Cross woven from rushes and with fire (a candle, lamp, or bowl of fire).

Here is a link to my simple folk song praising St. Brigid of Ireland.

It is said the origin of the St. Brigid’s cross came when she was called to the bedside of a dying pagan chieftain. While sitting with the dying man, St. Brigid picked up some rushes from the floor and began to weave them into a cross. The sick man asked her what she was doing, and St. Brigid told him of Jesus Christ. Before he died, the chieftain become a Christian.

How to make a St. Brigid Cross, woven from rushes.

As Christians, we are called to help provide for the poor and needy (not just during spells of cold weather).

May we acquire the gift to see Christ in every person, as St. Brigid did.