Lazarakia

Lazarakia in Greek, mean Little Lazaruses.

This special Greek bread is traditionally baked to serve on Lazarus Saturday, the day before Palm Sunday… to celebrate the miracle of Jesus raising Lazarus from the dead. Shaped like a man wrapped in a shroud, they are vegan, and contain several sweet spices. Lazarus Saturday ends at sundown, and Palm Sunday marks the beginning of Holy Week.

Lazarus Saturday is a special day in the Orthodox Church, and celebrates the final, great miracle of Jesus Christ before His Resurrection. Today prefigures His own death, and demonstrates His Authority over death. Seeing His friend is already four days dead, Jesus sheds tears and cries out: “Lazarus, come forth!”

St. John 11: 1-53

After the Resurrection of Christ, St. Lazarus lived for another 30 years and became the first Bishop of Kition in Cyprus.

In Orthodox countries, on Lazarus Saturday, children go house to house with decorated hand baskets, singing Lazarus Carols, and sharing Lazarakia. Sometimes coins are popped into the children’s baskets by parishioners, as a donation for the church. Some folks slip lenten treats to the children, which they take home and share with their families. It is also customary to collect wildflowers, palms, and branches on this day to adorn homes, as the next day is the feast of Palm Sunday.

There are many ways to make Lazarakia. Although fresh is best, you may certainly bake them ahead of time, and they freeze well.

Here is our own family recipe. It’s a bit different from the recipe on YouTube (seen near bottom of page), but it makes approximately the same quantity of Lazarakia buns as described in the video – depending of course… on the forms’ shapes and sizes. We basically do the same dough preparation as in the video. We make it a 3 braid and use peppercorns for the eyes (which are easier and safer to chew), instead of using whole clove sticks.

Ingredients

  • 1 and 1/2 cups lukewarm water
  • 2 tsp. yeast
  • 4 – 5 cups flour
  • Zest of half an orange
  • 1/3 cup white sugar
  • 1/4 cup liquid honey
  • 1/4 cup olive oil
  • 1 tsp. salt
  • 1 tsp. cinnamon
  • 1 tsp. nutmeg
  • 1 tsp. ground cloves
  • 1/2 tsp. ground cardamom
  • 1/8 tsp. ground anise (optional)
  • peppercorns for the eyes

Knead. Let rise as usual.

Round dough into approximately 3.5 ounce balls. Each ball will be enough to form a smaller circle ball for a head and 3 strips to braid. If you’d like to add a thin forehead headband strip, pull an extra minuscule amount from main ball, roll that out thinly too, and place across forehead. Push in the peppercorn eyes.

Bake in 370 degree oven for about 14 – 17 minutes, or until golden brown. (Baking time depends on the size of the Lazarakia.)

For “Bun-Shine” – a glossy vegan finish, use an extra couple of Tbsp. of olive oil for brushing onto the hot, baked, Lazarakia, after they come out of the oven. Extra yummy with a honey or syrup dip when nibbling.

Here is an excellent YouTube video. It’s easy to follow, with well explained how to’s… Step by step instructions show different ways to form the Lazarakia.

Lazarus Saturday will soon be here! I hope you enjoy the sweet venture of making and/or sharing traditional Lazarakia.

Theophany Greetings!

The Feast of the Theophany of Our Lord Jesus Christ is celebrated January 19/6. After Pascha and Pentecost, this is the next greatest Feast Day of the Orthodox Church.

Theophany means Manifestation of God, as Jesus Christ is God the Word, Incarnate.

When our Lord Jesus Christ is baptized by John in the River Jordan, Christ comes up from the water, the heavens open, and the Spirit of God descends like a dove upon Him. God’s voice from heaven proclaims, “This is My beloved Son, in Whom I am well pleased.” The Holy Trinity is revealed. God the Father, God the Son, and God the Holy Spirit shine forth...

In the Gospel of St. Matthew, chapter 3, verses 1-6, and 11; and verses 13-17, we stand on the banks of the River Jordan and watch this miracle occur.

In the Gospel of St. John, chapter 1: verses 32-34, we see St. John the Baptist bearing witness that Christ is the Son of God.

Theophany reminds us of our own Baptism, for “As many as have been baptized into Christ, have put on Christ, Alleluia!” In the waters of Baptism, we are washed clean from our old life, and we put on the new life in Jesus Christ.

Today is also the Blessing of the Waters.

The feature picture reminds me of a traditional festal family hike around some back lakes, many years ago after Liturgy, on Theophany. Music from the service remained with me… in particular… “The Voice of the Lord is upon the waters, the God of Glory thundered, the Lord is upon many waters. (Psalm 28:3)” Upon rounding a bend in the trail, we encountered the lake shrouded in a blanket of dense mist. A sudden shaft of sunlight pierced through illuminating everything. The swirling fog dissolved as if blown away by a great breath. This exquisite memory remains close to my heart. Each year when hearing said phrase at service, for a moment, I return to that peaceful place.

I believe all bodies of water are particularly blessed with a special beauty upon this feast day! 

Troparion of the Feast (Tone 1)

When Thou, O Lord, wast baptised in the Jordan, the worship of the Trinity was made manifest! For the voice of the Father bare witness unto Thee, calling Thee His beloved Son! And the Spirit, in the form of a dove, confirmed His word as steadfast and sure. O Christ our God, Who hast appeared and enlightened the world, glory to Thee!

Kontakion of the Feast (Tone 4)

Thou hast appeared today to the inhabited earth, and Thy Light, O Lord, hath been signed upon us, who hymn Thee with understanding: Thou hast come, Thou hast appeared, O Light Unapproachable!

Believing IS Seeing

For with thee is the fountain of life: in thy light shall we see light. ~ Psalm 36:9

In a world where seeing is believing, it is through Faith we understand that believing is seeing.

Faith opens our spiritual eyes and ears. With awe and reverence, Faith is the beginning of wisdom, and it often comes before a miracle.

After the Resurrection of Christ, the (doubting) Apostle Thomas, absent at Christ’s previous visit to the other Apostles said, “Except I see in his hands the prints of the nails… I will not believe.” When Jesus came again, He invites Thomas to “reach hither and touch” and reproaches Thomas, “be not faithless, but believing.” (John 20:27)

My favourite part comes next. It’s powerful. It surpasses time. It’s a direct consolation from Christ to us, right here and right now… in today’s world, where seeing is believing.

Jesus blesses those who believe before they see: “blessed art they that have not seen, and yet have believed.” (John 20:29)

“I believe in Christianity as I believe that the Sun has risen, not only because I see it, but because by it I see everything else.” ~ C. S. Lewis

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