From the Belly of Hades

Bleeding Hearts are surrounded by the comforting starry cosmos of Sweet Woodruff’s white flowers.

Greetings on:
The (movable) Feast of MidPentecost!
The annual feast of the Wonderworking Icon of the Inexhaustible Cup (Chalice)!

The Icon’s Akathist to the Theotokos for help with the struggle of various addictions is here.

Congratulations to my dear friend Irena on her Saint’s Day!

In Christianity, the Bleeding Heart flower represents the suffering that Christ endured for our sins, and the Theotokos’ grief seeing her Son on the Cross.

Tiny white stars of Sweet Woodruff flowers are symbolic of hope and humility. This perennial ground cover spreads its cheer where other herbaceous plants may find it difficult to thrive. It bursts into burgeoning blooms come early spring, then quietly seems to diminish in the summer. Its fragrant fresh flowers (mildly reminiscent of vanilla) and leaves were used for everything from air fresheners to bed-straw stuffing. Its flowers flavoured wine and jellies, and were used for other medicinal purposes. (Of course, one should always check with a doctor before using any medical herb they’re not familiar with.) Last, but not least – marauding deer abhor sweet woodruff in gardens… and that alone makes it extra sweet to me!

That being said, and setting rascally deer aside…. the many blessings in our lives are unavoidably peppered with banes, but it’s the banes that make each new blessing a heartfelt consolation!

I do not understand what I do. For what I want to do I do not do, but what I hate I do. ~ Romans 7:15. For I do not do the good I want to do, but the evil I do not want to do — this I keep on doing. Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it. ~ Romans 7:19-20

Like St. Paul in his epistle to the Romans, we find ourselves in spiritual battles. We want to do what’s right, yet sometimes we do the very things we hate… even when knowing we’re wrong.

Granted, we can look back on the past – but don’t stare. Staring backwards can make one disheartened, overwhelmed and anxious. Everyone has a heartache, and we’re all dealing with struggles of some sort. Focus Forward!

Anxiety about ourselves means lack of faith; anxiety about our neighbour means pain. Feeling the intensity of other’s pain from within is accompanied by prayer and then comes the divine consolation. Therefore, you should pray as much as you can and then leave everything in the hands of God and calm yourself. Does God hurt His creatures less than you? Why worry? God gives a lot of comfort to anyone who is in spiritual pain and suffering for others because otherwise, one could not bear this burden… But from this pain comes true joy. ~ St. Paisios

Let the heavens rejoice; let earthly things be glad; for the Lord hath wrought might with His arm. He hath trampled down death by death; the first-born of the dead hath He become. From the belly of Hades hath He delivered us, and hath granted to the world great mercy. ~ Troparion of the Resurrection (Tone 3)

Immeasurably Manifest

A Vantage View-Point in Mystras Greece – 2017

…The way of knowing God that is most worthy of Him is to know Him through unknowing, in a union that rises above all intellect. The intellect is first detached from all beings, then it goes out of itself and is united to rays more luminous than light itself. Thanks to these rays it shines in the unfathomable depths of Wisdom. It is no less true, however, as I have said, that this Wisdom can be known from every reality. ~ St. Dionysius the Areopagite

I’ve always been drawn to how even before St. Dionysius the Areopagite became a Christian, his numinous heart sensed why the sun hid its rays as if in shame, at the time of Christ’s Crucifixion.

Studying astronomy in Egypt, he witnessed the world-wide solar eclipse that occurred during our Lord’s death. So struck by this heavenly event, he exclaimed,“Either the Creator of all the world now suffers, or this visible world is coming to an end.”

Upon his return to Athens from Egypt, he was chosen as a member of the Areopagus Council, the Athenian high court, which would meet on the Hill of Ares (Mars)… across from the Acropolis.

St. Dionysius was present when Apostle Paul preached in the midst of the Areopagus, on Mars’ Hill, (Acts 17:16-34).

St. Paul’s sermon also described the supernatural darkness which occurred during our Lord’s Crucifixion, and St. Dionysius remembered what he witnessed in Egypt (which the other learned astronomers couldn’t explain). He became a Christian, was baptized by St. Paul, and is numbered among the Seventy Apostles.

The Areopagus in Athens on Mars’ Hill: 13 seconds into video shows the altar “To the Unknown God” as St. Paul saw and describes in Acts 17: 22-34

For three years St. Dionysius remained a companion of St. Paul in preaching the Word of God. St. Paul chose him as bishop of the city of Athens, and St. Dionysius later travelled to Jerusalem to meet the Virgin Mary. He was also present at her repose. There are four theological works attributed to St. Dionysius: The Divine NamesThe Mystical TheologyThe Celestial Hierarchy, and The Ecclesiastical Hierarchy, as well as eleven letters. 

Sometime after the death of the Apostle Paul, St. Dionysius set off with two others, to evangelize Germany, Spain and France. Eventually the three met martyrdom together. St. Dionysius’ Heavenly Birthday (Feast Day) is Oct. 16/3. He is the patron saint of Athens and venerated as the protector of the Judges and the Judiciary.

Let thy speech be better than silence, or be silent. ~ St. Dionysius the Areopagite

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