Roses and beeswax candles beside icon of St. Gregory Palamas – from Second Sunday of Great Lent.
We know that prayer in and of itself cannot save us, but carrying it out before God can. For when the Lord’s eyes are upon us He sanctifies us, as the sun warms everything upon which it shines. ~ St. Gregory Palamas
Faithfully fixing our eyes on the Joyous, Inspiring Destination ahead, we trim our wicks as it were, and proceed with continued efforts (that, speaking personally… may feel huge, but in reality are mostly quite small) to greet the Shining Feast of The Nativity of Christ.
Beginning with this month’s earlier Feast Day of the Entry of the Theotokos into the Temple, the Katavasia Christ is Born is sung encouragingly at all vigil services… combining aspects of both the Journey and the upcoming Festal Destination. The hymns brim with Old Testament prophecies and exude mysterious prefigurements of His coming.
The Heavenly Babe calls each one of us to come to Him, with childlike faith… and fasting is a spiritual aid to do this. While there are also many celebratory fast-free periods throughout the church calendar year, half the church year is literally spent in fasting together.
Besides the Church’s usual weekly Wednesdays and Friday fast days, there are other Lenten times during the church calendar year. The most lengthy and strictest fast is the Great Lent before Pascha. Depending on the individual of course, practical health considerations (such as age, pregnancy, diabetes, etc.) may exclude full physical fasting… but there are countless other ways to spiritually fast.
Fasting of the body is food for the soul… Do you fast? Then feed the hungry, give drink to the thirsty, visit the sick, do not forget the imprisoned, have pity on the tortured, comfort those who grieve and who weep, be merciful, humble, kind, calm, patient, sympathetic, forgiving, reverent, truthful and pious, so that God might accept your fasting and might plentifully grant you the fruits of repentance. ~ St. John Chrysostom
Because we did not fast, we were chased out of Paradise; let us fast now, so that some day we return there. ~ St. Basil the Great
Of course, it would be easier to get to paradise with a full stomach, all snuggled up in a soft feather-bed, but what is required is to carry one’s cross along the way, for the kingdom of God is not attained by enduring one or two troubles, but many! ~ St. Anthony of Optina
Christ comes from heaven, meet ye Him! And so, like little children… let our souls fly and cling to the Heavenly Babe, and praise Him, for He is a God is Love. Let us spiritually reap the rays of His Light that illumines the world’s darkness… For He is the Sun of Righteousness, which knows no rising or setting, and He Shines ceaselessly!
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. ~ Hebrews 12:1-2
Since the 4th century All Saints’ Day is celebrated on the first Sunday after the Great Feast of Pentecost. Today we commemorate all saints from everywhere… from the time of Adam until the end of the world. We honour the known and unknown… Whether they be men, women or children… these shining clouds of witnesses have lived to the fruition of Holiness.
Kontakion (a little hymn) of All Saints: The universe offers to Thee, O Lord, as the Planter of Creation, the God-bearing martyrs as the first-fruits of nature. By their prayers, O Most Merciful One, through the Mother of God keep Thy Church, Thy estate, in deep peace.
Alleluia was inherited by the first Christians from Hebrew worship. It means Praise God.
The Polyeleos is the most festive part of the Matins service. The word comes from the Greek polys (much), and eleos (mercy). The Polyeleos Hymn consists of parts from Psalms 134 (Praise the name of the Lord, Alleluia) and Psalm 135 (Give thanks to the Lord, Alleluia) The Polyeleos singing is accompanied by multiple repetitions of For His mercy endures forever. During this part of service all the vigil lamps in the church are lit and blaze joyously.
Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. ~ Isaiah 60:1
Make thy face to shine upon thy servant: save me for thy mercies’ sake. ~ Psalm 31:16
God be merciful unto us, and bless us; and cause his face to shine upon us; Selah. ~ Psalm 67:1
Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. ~ Psalm 80:1
Turn us again, O God, and cause thy face to shine; and we shall be saved. ~ Psalm 80:3
Make thy face to shine upon thy servant; and teach me thy statutes. ~ Psalm 119:135
But the path of the just is as the shining light, that shineth more and more unto the perfect day. ~Proverbs 4:18
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. ~ James 1:17
Before the dawn, Mary and the women came and found the stone rolled away from the tomb. They heard the angelic voice: “Why do you seek among the dead as a man the One who is Everlasting Light? Behold the clothes in the grave! Go and proclaim to the world: The Lord is risen!” He has slain death, as He is the Son of God, saving the race of men. ~ Paschal Hypakoe
Shine! Shine! O New Jerusalem! The Glory of the Lord has shone on you! Exalt now and be glad, O Zion! Be radiant, O Pure Theotokos, in the Resurrection of your Son! ~ Paschal Hymn to the Theotokos